Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:2579 – Muḥammad b. ʿAbdullāh al-Ḥaḍramī > ʿAwn b. Sallām And Jubārah b. Mughallis > Ḥammād b. Shuʿayb > ʿĀṣim b. ʿUbaydullāh > ʿAlī b. al-Ḥusayn > Abū Rāfiʿ

[Machine] "That the Prophet ﷺ called the Adhan in the ears of Hasan and Husain when they were born and ordered it."  

الطبراني:٢٥٧٩ – حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا عَوْنُ بْنُ سَلَّامٍ وَجُبَارَةُ بْنُ مُغَلِّسٍ قَالَا ثنا حَمَّادُ بْنُ شُعَيْبٍ عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَبِي رَافِعٍ

«أَنَّ النَّبِيَّ ﷺ أَذَّنَ فِي أُذُنِ الْحَسَنِ وَالْحُسَيْنِ حِينَ وُلِدَا وَأَمَرَ بِهِ»  

See similar narrations below:

Collected by Aḥmad, Ṭabarānī, Suyūṭī
ahmad:27186 – Wakīʿ > Sufyān > ʿĀṣim b. ʿUbaydullāh > ʿUbaydullāh b. Abū Rāfiʿ from his father

[Machine] The Prophet ﷺ called the Adhan in the ear of Al-Hasan ibn Ali when Fatimah gave birth to him.  

أحمد:٢٧١٨٦ – حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ عَنْ أَبِيهِ

أَنَّ النَّبِيَّ ﷺ أَذَّنَ فِي أُذُنِ الْحَسَنِ بْنِ عَلِيٍّ حِينَ وَلَدَتْهُ فَاطِمَةُ  

عَلِيُّ بْنُ الْحُسَيْنِ، عَنْ أَبِي رَافِعٍ

tabarani:926 – [Chain 1] Muḥammad b. ʿAbdullāh al-Ḥaḍramī > ʿAwn b. Sallām [Chain 2] al-Ḥusayn b. Isḥāq al-Tustarī > Yaḥyá al-Ḥimmānī > Ḥammād b. Shuʿayb > ʿĀṣim b. ʿUbaydullāh > ʿAlī b. al-Ḥusayn > Abū Rāfiʿ

[Machine] "That the Prophet ﷺ called the Adhan in the ears of Hasan and Husain when they were born and commanded it." And the wording is from Al-Humayani.  

الطبراني:٩٢٦ – حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا عَوْنُ بْنُ سَلَّامٍ ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثنا يَحْيَى الْحِمَّانِيُّ قَالَا ثنا حَمَّادُ بْنُ شُعَيْبٍ عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَبِي رَافِعٍ

«أَنَّ النَّبِيَّ ﷺ أَذَّنَ فِي أُذُنِ الْحَسَنِ وَالْحُسَيْنِ ؓ حِينَ وُلِدَا وَأَمَرَ بِهِ» وَاللَّفْظُ لِلْحِمَّانِيِّ  

suyuti:625-4b – Abi Rāfiʿ
Request/Fix translation

  

السيوطي:٦٢٥-٤b –

"عَنْ أَبِىَ رَافِعٍ أنَّ النَّبِىَّ ﷺ أذَّنَ في أُذُنِ الَحَسَنِ والحُسَيْن حِينَ ولدا وَأمَرَ بِهِ".  

[طب] الطبرانى في الكبير وأبو نعيم