[Machine] "Laaqit ibn 'Amir went to the Messenger of Allah, ﷺ , accompanied by his friend named Nuhayk ibn 'Asim ibn Malik ibn Muntafiq. Laaqit said, 'I left and my friend and I reached Madinah in the middle of the month of Rajab when we came to the Messenger of Allah, ﷺ , after he finished the Fajr prayer. He stood up to address the people and said, 'O people, I have concealed my voice from you for four days to make you hear it today. So, is there anyone whose people have sent him?' They said, 'Inform us what the Messenger of Allah, ﷺ , said.' He replied, 'Perhaps he is preoccupied with his own speech or the speech of his companion, or perhaps the deviators are distracting him. Indeed, I am responsible to convey. Have I conveyed?' He repeated this three times. Then he said, 'Listen and live, listen and live, sit down.' The people sat down, and my friend and I stood until he finished. When he was at ease, I asked, 'O Messenger of Allah, what knowledge of the unseen do you possess?' He laughed and shook his head, knowing that I sought some confidential information from him. He said, 'By the oath of Allah, your Lord, has kept five things of the unseen that only He knows.' He pointed with his hand and I asked, 'O Messenger of Allah, what are they?' He replied, 'The knowledge of when a person will die, which none of you know; and the knowledge of when the sperm will fertilize the ovum, which none of you know; and the knowledge of what will happen tomorrow, which none of you know, whether you will be eating tomorrow or not; and the knowledge of the unseen matters that will happen on the Day of Judgment, where the righteous will be honored and the wicked will be humiliated, and your Lord will continue to laugh, knowing that your return is close.' Laaqit said, 'I said, we will not be deprived of a Lord who laughs, which is good news. And the knowledge of the Hour.'"  

أَنَّ لَقِيطَ بْنَ عَامِرٍ خَرَجَ وَافِدًا إِلَى رَسُولِ اللهِ ﷺ وَمَعَهُ صَاحِبٌ لَهُ يُقَالُ لَهُ نَهِيكُ بْنُ عَاصِمِ بْنِ مَالِكِ بْنِ الْمُنْتَفِقِ قَالَ لَقِيطٌ خَرَجَ فَخَرَجْتُ أَنَا وَصَاحِبِي حَتَّى قَدِمْتُ الْمَدِينَةَ لِانْسِلَاخِ رَجَبٍ فَأَتَيْنَا رَسُولَ اللهِ ﷺ حِينَ انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ فَقَامَ فِي النَّاسِ خَطِيبًا فَقَالَ «أَيُّهَا النَّاسُ أَلَا إِنِّي قَدْ خَبَّأْتُ لَكُمْ صَوْتِي مُنْذُ أَرْبَعَةِ أَيَّامٍ لِأَسْمَعَكُمُ الْيَوْمَ أَلَا فَهَلْ مِنِ امْرِئٍ بَعَثَهُ قَوْمُهُ؟» فَقَالُوا أَعُلِمَ لَنَا مَا يَقُولُ رَسُولُ اللهِ ﷺ؟ «أَلَا ثُمَّ لَعَلَّهُ أَنْ يُلْهِيَهُ حَدِيثُ نَفْسِهِ أَوْ حَدِيثُ صَاحِبٍ لَهُ أَوْ يُلْهِيَهُ الضُّلَّالُ أَلَا إِنِّي مَسْؤُولٌ هَلْ بَلَّغَتُ؟ أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا فَاسْمَعُوا تَعِيشُوا أَلَا اجْلِسُوا» قَالَ فَجَلَسَ النَّاسُ وَقُمْتُ أَنَا وَصَاحِبِي حَتَّى إِذَا فَرَغَ لَنَا فُؤَادُهُ وَبَصَرُهُ قُلْتُ يَا رَسُولَ اللهِ مَا عِنْدَكَ مِنْ عِلْمِ الْغَيْبِ؟ فَضَحِكَ لَعَمْرِ اللهِ وَهَزَّ رَأْسَهُ وَعَلِمَ أَنِّي أَبْتَغِي سَقْطَهُ فَقَالَ «ضَنَّ رَبُّكَ بِخَمْسٍ مِنَ الْغَيْبِ لَا يَعْلَمُهُنَّ إِلَّا هُوَ» وَأَشَارَ بِيَدِهِ فَقُلْتُ مَا هُنَّ يَا رَسُولَ اللهِ؟ قَالَ «عِلْمُ الْمَنِيَّةِ مَتَى مَنِيَّةُ أَحَدِكُمْ وَلَا تَعْلَمُونَهُ وَعِلْمُ الْمَنِيِّ حِينَ يَكُونُ فِي الرَّحِمِ قَدْ عَلِمَ وَلَا تَعْلَمُونَهُ وَعِلْمُ مَا فِي غَدٍ قَدْ عَلِمَ مَا أَنْتَ طَاعِمٌ غَدًا وَلَا تَعْلَمُهُ وَعِلْمُ يَوْمِ الْغَيْبِ يُشْرِفُ عَلَيْكُمْ آزِلِينَ مُشْفِقِينَ وَيَظَلُّ رَبُّكَ يَضْحَكُ قَدْ عَلِمَ أَنَّ عَوْدَتَكُمْ قَرِيبٌ» قَالَ لَقِيطٌ قُلْتُ لَنْ نُعْدَمَ مِنْ رَبٍّ يَضْحَكُ خَيْرًا «وَعِلْمُ يَوْمِ السَّاعَةِ»