Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ثَابِتُ بْنُ الْحَارِثِ الْأَنْصَارِيُّ

tabarani:1369ʿAlī b. ʿAbd al-ʿAzīz

[AI] "On the day of Khaybar, the Messenger of Allah ﷺ assigned Sahlah bint Aasim bin Adiy and her daughter to someone who was born to her."

الطبراني:١٣٦٩حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثنا الْحَسَنُ بْنُ الرَّبِيعِ الْكُوفِيُّ ثنا ابْنُ الْمُبَارَكِ عَنِ ابْنِ لَهِيعَةَ عَنِ الْحَارِثِ بْنِ يَزِيدَ الْحَضْرَمِيِّ عَنْ ثَابِتِ بْنِ الْحَارِثِ الْأَنْصَارِيِّ قَالَ

«قَسَمَ رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ لِسَهْلَةَ بِنْتِ عَاصِمِ بْنِ عَدِيٍّ وَلِابْنَةٍ لَهَا وُلِدَتْ»

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Collected by Suyuti

The Prophet’s allotment to Sahlah at Khaybar

suyuti:145-1bThābit b. al-Ḥārith al-Anṣārī

[AI] The Messenger of Allah ﷺ allotted a share on the Day of Khaybar to Sahlah bint Asim bin Adi and to a daughter of hers whom she had borne.

[AI] Ibn Saad, al-Hasan ibn Sufyan, al-Baghawi, [Tab] al-Tabarani in al-Kabir, and Abu Nuaym. He said in al-Isabah: Its chain of transmission is strong.

السيوطي:١٤٥-١بعَنْ ثَابِت بْنِ الحَارِث الأَنْصَارِىِّ قَالَ:

قَسَمَ رَسُولُ الله ﷺ يَوْمَ خَيْبَر لِسَهْلَة بِنْت عَاصِمِ بْن عَدىٍّ ولابْنَةٍ لَهَا وَلَدَتْ.

ابن سعد، والحسن بن سفيان، والبغوى، [طب] الطبرانى في الكبير وأبو نعيم، قال في الإصابة: إسناده قوى