("إِنَّها لا تتمُّ صلاةُ أَحَدِكُمْ حتَّى يُسْبغَ الوُضُوءَ كما أَمَره اللَّه فَيغْسِلَ وجْهَه، ويديْهِ إِلى المرْفقينِ، ويمْسَحَ برأْسِهِ، ورجْليْهِ إِلى الكعْبينِ، ثُمَّ يكبِّرَ اللَّه".
He was sitting with the Prophet who said: 'No person's prayer is complete until he performs ablution properly as Allah has commanded him, washing his face, his arms up to the elbows, wiping his head and his feet up to the ankles.'"
أَنَّهُ كَانَ جَالِسًا عِنْدَ النَّبِيِّ ﷺ فَقَالَ إِنَّهَا لاَ تَتِمُّ صَلاَةٌ لأَحَدٍ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ تَعَالَى يَغْسِلُ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَيَمْسَحُ بِرَأْسِهِ وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ
[Machine] He was sitting with the Messenger of Allah ﷺ, and he mentioned the narration about the prayer of a person. So the Messenger of Allah ﷺ said, "Indeed, the prayer of one of you is not complete until he performs ablution as Allah has commanded him: he washes his face and hands up to the elbows, wipes his head, and washes his feet up to the ankles." This narration was cited by our companions as evidence for the negation of the obligation of labeling with this narration.
أَنَّهُ كَانَ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ فِي صَلَاةِ الرَّجُلِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّهَا لَا تَتِمُّ صَلَاةُ أَحَدِكُمْ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللهُ بِهِ يَغْسِلُ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَيَمْسَحُ رَأْسَهُ وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ وَذَكَرَ الْحَدِيثَ احْتَجَّ أَصْحَابُنَا فِي نَفْيِ وُجُوبِ التَّسْمِيَةِ بِهَذَا الْحَدِيثِ