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suyuti:708-13b – ʿIkrimah > Ṭa > a man a man Biqarn Fajāʾ al-Nabi ﷺ > Aqidniá > Daʿh Ḥattá Yabraʾ Faʾaʿādahā ʿAlayh Marratayn or Thalāth And al-Nnabi Ṣlá Allāh ʿLyh
Translation not available.
السيوطي:٧٠٨-١٣b –

"عَنْ عِكْرِمَةَ قَالَ: طَعَنَ رَجُلٌ رَجُلًا بِقَرْنٍ، فَجَاءَ النَّبِىَّ ﷺ فَقَالَ: أَقِدْنِى فَقَالَ: دَعْهُ حَتَّى يَبْرَأَ، فَأَعَادَهَا عَلَيْهِ مَرَّتَيْنِ أَوْ ثَلاثًا وَالنَّبِىُّ ﷺ يَقُولُ: دَعْهُ حَتَّى يَبْرَأَ، فَأَقَادَهُ بِهِ، ثُمَّ عَرَجَ المُسْتَقِيدُ، فَجَاءَ النَّبِىَّ ﷺ فَقَالَ [برئَ] [صَاحِبِى] وَعَرَجْتُ. فَقَالَ النَّبِىُّ ﷺ : أَلَمْ أمُرْكَ أَنَّ لا تَسْتَقِيدَ حَتَّى تَبْرَأَ! فَعَصَيْتَنِى فَأَبْعَدَكَ اللَّهُ -تَعَالَى- وَبَطَلَ [عَرَجُكَ]، ثُمَّ أَمَرَ النَّبِىُّ ﷺ بِمَنْ كَانَ بِهِ جرحٌ أَن لَا يسْتَقِيدَ حَتَّى يَبْرَأَ جُرْحُهُ، فَالجُرْحُ عَلَى مَا بَلَغَ، وَمَا كَانَ مِنْ شَلَلٍ أَوْ عَرَج فَلَا قَوَدَ فِيهِ وَهُوَ عَقْل، وَمَنِ اسْتَقَادَ جُرْحًا فَأُصِيبَ المُسْتَقَادُ مِنْهُ فَعَقْلُ مَا نَقَصَ مِنْ جُرْحَ صَاحِبِهِ لَهُ وَقَضَى أَنَّ الوَلَاءَ لِمَنْ أَعْتَقَ".

[عب] عبد الرازق

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Collected by Aḥmad
ahmad:7034 – And Dhakar ʿAmr b. Shuʿayb from his father from his grandfather

[Machine] The Messenger of Allah ﷺ once passed by a man who had stabbed another man in the leg with a horn. The injured man said, "O Messenger of Allah, allow me to retaliate." The Messenger of Allah ﷺ advised him, "Do not hasten, wait until your wound heals." However, the man insisted on seeking revenge, so the Messenger of Allah ﷺ allowed him to do so. Later on, the one seeking revenge recovered and the one being sought for revenge came to the Messenger of Allah ﷺ and asked, "O Messenger of Allah, I sought revenge and my companion has healed?" The Messenger of Allah ﷺ said to him, "Did I not command you not to seek revenge until your wound healed? But you disobeyed me, so may Allah distance you from His mercy and may your wound cease to hurt." Then the Messenger of Allah ﷺ issued a command that anyone with a wound should not seek revenge until their wound heals, and only then may they seek retaliation.

أحمد:٧٠٣٤ – قَالَ وَذَكَرَ عَمْرُو بْنُ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

قَضَى رَسُولُ اللهِ ﷺ فِي رَجُلٍ طَعَنَ رَجُلًا بِقَرْنٍ فِي رِجْلِهِ فَقَالَ يَا رَسُولَ اللهِ أَقِدْنِي فَقَالَ لَهُ رَسُولُ اللهِ ﷺ لَا تَعْجَلْ حَتَّى يَبْرَأَ جُرْحُكَ قَالَ فَأَبَى الرَّجُلُ إِلَّا أَنْ يَسْتَقِيدَ فَأَقَادَهُ رَسُولُ اللهِ ﷺ مِنْهُ قَالَ فَعَرِجَ الْمُسْتَقِيدُ وَبَرَأَالْمُسْتَقَادُ مِنْهُ فَأَتَى الْمُسْتَقِيدُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَهُ يَا رَسُولَ اللهِ عَرِجْتُ وَبَرَأَ صَاحِبِي؟ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ أَلَمْ آمُرْكَ أَلَّا تَسْتَقِيدَ حَتَّى يَبْرَأَ جُرْحُكَ؟ فَعَصَيْتَنِي فَأَبْعَدَكَ اللهُ وَبَطَلَ جُرْحُكَ ثُمَّ أَمَرَ رَسُولُ اللهِ ﷺ بَعْدَ الرَّجُلِ الَّذِي عَرِجَ مَنْ كَانَ بِهِ جُرْحٌ أَنْ لَا يَسْتَقِيدَ حَتَّى تَبْرَأَ جِرَاحَتُهُ فَإِذَا بَرِئَتْ جِرَاحَتُهُ اسْتَقَادَ