TABARANI 20870:
from Asmāʾ b. Yazīd al-Anṣāriyyah —
[Machine] The Prophet ﷺ was in my house and he mentioned the Dajjal (false messiah). He said, "Between his hands are three years, during which the sky will withhold one-third of its rain, and the earth will withhold one-third of its crops. In the second year, the sky will withhold two-thirds of its rain, and the earth will withhold two-thirds of its crops. In the third year, the sky will withhold all of its rain, and the earth will withhold all of its crops, causing the animals to perish, and no beast with fangs or hooves will remain except that it will die. Indeed, the greatest trial of all is when he comes to the Bedouin and says, 'Do you not believe that I am your lord, and I can bring your camel back to life?' The Bedouin will say, 'Yes.' Then, Satan will appear in the form of the camel, at its most beautiful and at its best times. Similarly, a man will come who lost his father and brother, and the Dajjal will say, 'Do you not believe that I can bring them back to life?' He will say, 'Yes.' Then, Satan will appear in the form of his father and brother." Asma' said, "Then, the Messenger of Allah ﷺ went out for a need and when he returned, the people were in a state of concern and worry due to what he had mentioned. He took hold of the door and said, 'What is the matter?' I (Asma') said, 'O Messenger of Allah, you have frightened us with the mentioning of the Dajjal.' He said, 'If he comes out while I am still alive, I will be his opponent and I will be the defender of every believing Muslim. If he comes out after I have died, then every Muslim will become their own defender.' Asma' said, 'I said, 'By Allah, O Messenger of Allah, we knead our dough and cannot bake it until we become hungry. How will it be for the believers on that day?' He said, 'They will be sufficed by what the inhabitants of the heavens are sufficed with, in terms of glorifying and sanctifying Allah.'"
الطبراني ٢٠٨٧٠:
عن اسماء بن يزيد الانصاريه —
كَانَ رَسُولُ اللهِ ﷺ فِي بَيْتِي فَذَكَرَ الدَّجَّالَ فَقَالَ إِنَّ بَيْنَ يَدَيْهِ ثَلَاثَ سِنِينَ سَنَةٌ تُمْسِكُ السَّمَاءُ فِيهَا ثُلُثَ قَطْرِهَا وَالْأَرْضُ ثُلُثَ نَبَاتِهَا وَالثَّانِيَةُ تُمْسِكُ السَّمَاءُ ثُلُثَيَّ قَطْرِهَا وَالْأَرْضُ ثُلُثَيَّ نَبَاتِهَا وَالثَّالِثَةُ تُمْسِكُ السَّمَاءُ قَطْرَهَا كُلَّهُ وَالْأَرْضُ نَبَاتَهَا فَلَا تَبْقَى ذَاتُ ضِرْسٍ وَلَا ذَاتُ ظِلْفٍ مِنَ الْبَهَائِمِ إِلَّا هَلَكَتْ وَإِنَّهُ مِنْ أَشَدِّ فِتْنَةٍ أَنَّهُ يَأْتِي الْأَعْرَابِيَّ فَيَقُولُ أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ إِبِلَكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ فَيَقُولُ بَلَى فَيَتَمَثَّلُ لَهُ الشَّيْطَانُ نَحْوَ إِبِلِهِ كَأَحْسَنِ مَا كَانَتْ ضُرُوعًا وَأَعْظَمُهَا أَسْنِمَةً وَيَأْتِي الرَّجُلَ قَدْ مَاتَ أَخُوهُ وَمَاتَ أَبُوهُ فَيَقُولُ أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ أَبَاكَ وَأَحْيَيْتُ لَكَ أَخَاكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ لَهُ بَلَى فَيَتَمَثَّلُ لَهُ الشَّيْطَانُ نَحْوَ أَبِيهِ وَنَحْوَ أَخِيهِ قَالَتْ ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ لِحَاجَةٍ ثُمَّ رَجَعَ وَالْقَوْمُ فِي اهْتِمَامٍ وَغَمٍّ مِمَّا حَدَّثَهُمْ فَأَخَذَ الْبَابَ وَقَالَ «مَهْيَمْ؟» قَالَتْ أَسْمَاءُ قُلْتُ يَا رَسُولَ اللهِ لَقَدْ دَلَقْتَ أَفْئِدَتَنَا بِذِكْرِ الدَّجَّالِ فَقَالَ «إِنْ يَخْرُجْ وَأَنَا حَيٌّ فَأَنَا حَجِيجُهُ وإِلَّا فَإِنَّ رَبِّي خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ مُؤْمِنٍ» قَالَتْ أَسْمَاءُ فَقُلْتُ وَاللهِ يَا رَسُولَ اللهِ إِنَّا لَنَعْجِنُ عَجِينَنَا فَمَا نَخْبِزُ حَتَّى نَجُوعَ فَكَيْفَ بِالْمُؤْمِنِينَ يَوْمَئِذٍ؟ فَقَالَ «يُجْزِئُهُمْ مَا يُجْزِئُ أَهْلَ السَّمَاءِ مِنَ التَّسْبِيحِ وَالتَّقْدِيسِ»
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