[Machine] I heard the Messenger of Allah ﷺ say regarding His statement, Exalted and Majestic is He, "So among them is one who wrongs himself, and among them is one who is balanced, and among them is one who outstrips in [good] deeds." [Quran 35:32] He said, "The one who outstrips and the one who is balanced will enter Paradise without being held to account, and the one who wrongs himself will be held to a slight account and then enter Paradise." Narrations differ from Al-A'mash in the chain of this hadith, it is narrated from Ath-Thawri from Al-A'mash from Abu Thabit from Abu Ad-Darda, and it is also said from Shu'bah from Al-A'mash from a man from Ta'if from Abu Ad-Darda, and it is also said from Ath-Thawri likewise from Al-A'mash. He said, Abu Thabit mentioned from Abu Ad-Darda, "And when the narrations become many in a hadith, it appears that the hadith has a basis."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي قَوْلِهِ ﷻ {فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ} [فاطر 32] قَالَ «السَّابِقُ وَالْمُقْتَصِدُ يَدْخُلَانِ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَالظَّالِمُ لِنَفْسِهِ يُحَاسَبُ حِسَابًا يَسِيرًا ثُمَّ يَدْخُلُ الْجَنَّةَ» وَقَدِ اخْتَلَفَتِ الرِّوَايَاتُ عَنِ الْأَعْمَشِ فِي إِسْنَادِ هَذَا الْحَدِيثِ فَرُوِيَ عَنِ الثَّوْرِيِّ عَنِ الْأَعْمَشِ عَنْ أَبِي ثَابِتٍ عَنْ أَبِي الدَّرْدَاءِ وَقِيلَ عَنْ شُعْبَةَ عَنِ الْأَعْمَشِ عَنْ رَجُلٍ مِنْ ثَقِيفٍ عَنْ أَبِي الدَّرْدَاءِ وَقِيلَ عَنِ الثَّوْرِيِّ أَيْضًا عَنِ الْأَعْمَشِ قَالَ ذَكَرَ أَبُو ثَابِتٍ عَنْ أَبِي الدَّرْدَاءِ «وَإِذَا كَثُرَتِ الرِّوَايَاتِ فِي الْحَدِيثِ ظَهَرَ أَنَّ لِلْحَدِيثِ أَصْلًا»  

"عَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ الله ﷺ : يُبْعَثُ النَّاسُ ثَلَاثَةَ أَصْنَافٍ، وَذَلِكَ فِى قَوْلِ الله - ﷻ - {فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ} (*) فَالسَّابِقُ بِالْخَيْرَات يَدْخُلُ الْجَنَّةَ بِغَيْرِ حِسَابٍ، وَالْمُقْتَصَدُ يُحَاسَبُ حِسَابًا يَسِيرًا، وَالظَّالِمُ لِنَفْسِهِ يَدْخُلُ الْجَنَّةَ بَغَيرِ حِسَابٍ (* *) ".