Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
suyuti:59-2b – Muḥammad b. al-Swad > Abīh n al-Nabi ﷺ Khadh Ḥusayn Faqabbalah Thum Qbal ʿAlayhim
Translation not available.
السيوطي:٥٩-٢ب –

"عَنْ مُحَمَّدِ بْنِ الأسْوَدِ، عَنْ أَبِيهِ أنَّ النَّبِىَّ ﷺ أخَذَ حُسَيْنًا فَقَبَّلَهُ ثُمَّ أقْبَلَ عَلَيْهِمْ فَقَالَ: إِنَّ الوَلَدَ مَبْخَلَةٌ مَجْبَنَةٌ".

البغوى، وابن السكن، [قط] الدارقطنى في السنن في الأفراد، [ك] الحاكم في المستدرك [كر] ابن عساكر في تاريخه قال البغوى وابن السكن: ليس للأسود غير هذين الحديثين، قال في الإصابة: وجدت له ثالثا ورابعا

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Collected by Ḥākim, Suyūṭī
hakim:5284 – Maʿmar > Ibn Khuthaym > Muḥammad b. al-Aswad b. Khalaf from his father

The Prophet ﷺ took Hussain and kissed him. Then, he approached them (the people) and said, 'Verily, this child is a source of stinginess, cowardice, ignorance, and sadness.'

الحاكم:٥٢٨٤ – أَخْبَرَنَا مَعْمَرٌ عَنِ ابْنِ خُثَيْمٍ عَنْ مُحَمَّدِ بْنِ الْأَسْوَدِ بْنِ خَلَفٍ عَنْ أَبِيهِ

أَنَّ النَّبِيَّ ﷺ أَخَذَ حُسَيْنًا فَقَبَّلَهُ ثُمَّ أَقْبَلَ عَلَيْهِمْ فَقَالَ «إِنَّ الْوَلَدَ مَبْخَلَةٌ مَجْبَنَةٌ مَجْهَلَةٌ مَحْزَنَةٌ»