Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
suyuti:59-2b – Muḥammad b. al-Swad > Abīh n al-Nabi ﷺ Khadh Ḥusayn Faqabbalah Thum Qbal ʿAlayhim
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السيوطي:٥٩-٢b –

"عَنْ مُحَمَّدِ بْنِ الأسْوَدِ، عَنْ أَبِيهِ أنَّ النَّبِىَّ ﷺ أخَذَ حُسَيْنًا فَقَبَّلَهُ ثُمَّ أقْبَلَ عَلَيْهِمْ فَقَالَ: إِنَّ الوَلَدَ مَبْخَلَةٌ مَجْبَنَةٌ".  

البغوى، وابن السكن، [قط] الدارقطنى في السنن في الأفراد، [ك] الحاكم في المستدرك [كر] ابن عساكر في تاريخه قال البغوى وابن السكن: ليس للأسود غير هذين الحديثين، قال في الإصابة: وجدت له ثالثا ورابعا

See similar narrations below:

Collected by Ḥākim
hakim:5284 – Maʿmar > Ibn Khuthaym > Muḥammad b. al-Aswad b. Khalaf from his father

[Machine] "The Prophet ﷺ took Hussain and kissed him. Then, he approached them (the people) and said, 'Verily, this child is a source of stinginess, cowardice, ignorance, and sadness.'"  

الحاكم:٥٢٨٤ – أَخْبَرَنَا مَعْمَرٌ عَنِ ابْنِ خُثَيْمٍ عَنْ مُحَمَّدِ بْنِ الْأَسْوَدِ بْنِ خَلَفٍ عَنْ أَبِيهِ

أَنَّ النَّبِيَّ ﷺ أَخَذَ حُسَيْنًا فَقَبَّلَهُ ثُمَّ أَقْبَلَ عَلَيْهِمْ فَقَالَ «إِنَّ الْوَلَدَ مَبْخَلَةٌ مَجْبَنَةٌ مَجْهَلَةٌ مَحْزَنَةٌ»