Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
suyuti:430-4b –
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السيوطي:٤٣٠-٤b –

"عَن ابْن مَسْعُودٍ: كَانَ النَّبِىُّ ﷺ يَنَامُ وَهُوَ سَاجدٌ، فَمَا يُعْرَفُ نَوْمُهُ إِلَّا بنَفْخِه، ثُمَّ يَقُومُ فَيَمْضِى في صَلَاتهِ".  

[ش] ابن أبى شيبة

See similar narrations below:

Collected by Ṭabarānī
tabarani:9995 – Muḥammad b. al-Naḍr al-Azdī > Saʿīd b. Sulaymān > Manṣūr b. Abū al-Aswad > al-Aʿmash > Ibrāhīm > ʿAlqamah > ʿAbdullāh

[Machine] The Messenger of Allah ﷺ used to sleep in his prostration, and his sleep was only known by his snoring, then he would stand up in his prayer.  

الطبراني:٩٩٩٥ – حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ الْأَزْدِيُّ ثنا سَعِيدُ بْنُ سُلَيْمَانَ ثنا مَنْصُورُ بْنُ أَبِي الْأَسْوَدِ حَدَّثَنِي الْأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللهِ قَالَ

«كَانَ رَسُولُ اللهِ ﷺ يَنَامُ فِي سُجُودِهِ وَمَا يُعْرَفُ نَوْمُهُ إِلَّا بِنَفْخِهِ ثُمَّ يَقُومُ فِي صَلَاتِهِ»