Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
suyuti:2-1731b – ʿMr
Request/Fix translation

  

السيوطي:٢-١٧٣١b –

"عن عمر أنه سمع رجلًا يقرأ: {هَلْ أَتَى عَلَى الْإِنْسَانِ حِينٌ مِنَ الدَّهْرِ لَمْ يَكُنْ شَيْئًا مَذْكُورًا} فقال عمر: يَا لَيتها تمت".  

ابن المبارك، وأَبو عبيد في فضائله، وعبد بن حميد، وابن المنذر

See similar narrations below:

Collected by Qurʾān
quran:76:1 – In the name of Allah, the Entirely Merciful, the Especially Merciful.

Has there ˹not˺ come upon man a period of time when he was not a thing ˹even˺ mentioned?  

Has there ˹ever˺ been — there has indeed ˹been˺ — for man, Adam, a period of time, forty years, in which he was a thing unmentioned? — he was during this ˹period˺ a fashioned in clay and not mentioned; alternatively what is meant by insān, ‘man’, is the generic noun and by hīn, ‘a period of time’, the period of gestation.
القرآن:٧٦:١ – بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

هَلْ أَتَىٰ عَلَى الْإِنْسَانِ حِينٌ مِنَ الدَّهْرِ لَمْ يَكُنْ شَيْئًا مَذْكُورًا  

{هل} قد {أتى على الإنسان} آدم {حين من الدهر} أربعون سنة {لم يكن} فيه {شيئا مذكورا} كان فيه مصورا من طين لا يذكر أو المراد بالإنسان الجنس وبالحين مدة الحمل.