Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
suyuti:2-132b – Aslam
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السيوطي:٢-١٣٢b –

"عن أَسْلَمَ أن عمرَ بنَ الخطابِ قَضَى فِى الضِّرْسِ بِجَمَلٍ، وَفِى التُّرْقُوَةِ بِجَمَلٍ، وفِى الضِّلَعِ بِجَمَلٍ".  

مالك، وابن راهويه

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Collected by Mālik
malik:43-22 – Yaḥyá > Mālik > Zayd b. Aslam > Muslim b. Jundub > Aslam a freed slave of ʿUmar b. al-Khaṭṭāb

Yahya related to me from Malik from Zayd ibn Aslam from Muslim ibn Jundub from Aslam, the mawla of Umar ibn al-Khattab that Umar ibn al-Khattab decided on a camel for a molar, a camel for a collar-bone, and a camel for a rib.  

مالك:٤٣-٢٢ – وَحَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ مُسْلِمِ بْنِ جُنْدُبٍ عَنْ أَسْلَمَ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ

أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَضَى فِي الضِّرْسِ بِجَمَلٍ وَفِي التَّرْقُوَةِ بِجَمَلٍ وَفِي الضِّلَعِ بِجَمَلٍ