Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
suyuti:17984a –
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السيوطي:١٧٩٨٤a –

"لَوْ نَجَا أَحَدٌ مِنْ فِتْنَةِ القَبْرِ لَنَجَا سَعْدُ بْنُ مُعَاذٍ، وَلَقَدْ ضَمَّهُ ضَمَّةً ثُمَّ رُوخِى عَنْهُ".  

الحكيم، [طب] الطبرانى في الكبير [طس] الطبرانى في الأوسط وابن عساكر عن ابن عباس

See similar narrations below:

Collected by Ṭabarānī, Suyūṭī
tabarani:10827 – ʿUmar b. ʿAbd al-ʿAzīz b. Miqlāṣ from my father > Ibn Wahb > ʿAmr b. al-Ḥārith > Abū al-Naḍr > Ziyād a freed slave of Ibn ʿAyyāsh > Ibn ʿAbbās Mā

[Machine] That the Prophet ﷺ on the day when Saad ibn Muadh was buried, he was sitting on his grave and said: "If anyone were to survive the torment of the grave, Saad ibn Muadh would have surely survived. He was tightly embraced and then released from it."  

الطبراني:١٠٨٢٧ – حَدَّثَنَا عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ مِقْلَاصٍ ثنا أَبِي ثنا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ أَنَّ أَبَا النَّضْرِ حَدَّثَهُ عَنْ زِيَادٍ مَوْلَى ابْنِ عَيَّاشٍ عَنِ ابْنِ عَبَّاسٍ ؓ

أَنَّ النَّبِيَّ ﷺ يَوْمَ دُفِنَ سَعْدُ بْنُ مُعَاذٍ وَهُوَ قَاعِدٌ عَلَى قَبْرِهِ قَالَ «لَوْ نَجَا أَحَدٌ مِنْ فِتْنَةِ الْقَبْرِ لَنَجَا سَعْدُ بْنُ مُعَاذٍ وَلَقَدْ ضُمَّ ضَمَّةً ثُمَّ رُخِّيَ عَنْهُ»  

suyuti:17986a –
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السيوطي:١٧٩٨٦a –

"لَوْ نَجَا أحَدٌ مِنْ ضَغْطَة الْقَبْرِ لَنَجا سَعْدٌ، وَلَقَدْ ضَمَّهُ ضَمَّةً اخْتَلَفَتْ مِنْها أَضْلاعُه مِنْ أَمْرِ الْبَوْلِ".  

ابن سعد عن سعيد المقبُرى مرسلًا