«صَلاةُ الْخَوْفِ قِيَامُ الإِمَام وَطَائِفَةٌ منَ النَّاسِ مَعَهُ، فَيَسْجُدُونَ سَجْدَةً وَاحدَةً، وَيكُونُ طَائفَةٌ بَينَهُمْ وَبَينَ الْعَدُوِّ، ثُمَّ يَنْصَرِفُ الَّذينَ سَجَدُوا مَعَ أَميرهِمْ فَيكُونُونَ مَكَانَ الَّذين لَمْ يُصَلُّوا، فَيُصَلُّونَ مَعَ أَمِيرِهِمْ سَجْدَةً وَاحدَةً، ثُمَّ يَنْصَرِفُ أَمِيرُهُمْ قَدْ قَضَى صَلاتَهُ، وَيُصَلِّى كُلُّ وَاحِدٍ مِنَ الطَّائِفَتَين بِصَلاتِه سَجْدَةً لِنَفْسِهِ، فَإِنْ كانَ خَوْفٌ أشَدُّ مِنْ ذَلِكَ فَرِجالًا وَرُكْبَانًا»
“The Messenger of Allah ﷺ said concerning the fear prayer: “The Imam should lead one group in prayer, and they should perform one prostration, and there should be another group between them and the enemy (guarding them). Then those who did the prostration with their leader should move away, and take the place of those who have not yet prayed. Then those who have not yet prayed should come forward and perform one prostration with their leader. Then their leader should move away, and his prayer will be complete. Then each group should perform one prostration by itself. If the fear is too great, then (they should pray) on foot or riding.’” He said: What is meant by prostration here is a Rak’ah.
قَالَ رَسُولُ اللَّهِ ﷺ فِي صَلاَةِ الْخَوْفِ أَنْ يَكُونَ الإِمَامُ يُصَلِّي بِطَائِفَةٍ مَعَهُ فَيَسْجُدُونَ سَجْدَةً وَاحِدَةً وَتَكُونُ طَائِفَةٌ مِنْهُمْ بَيْنَهُمْ وَبَيْنَ الْعَدُوِّ ثُمَّ يَنْصَرِفُ الَّذِينَ سَجَدُوا السَّجْدَةَ مَعَ أَمِيرِهِمْ ثُمَّ يَكُونُونَ مَكَانَ الَّذِينَ لَمْ يُصَلُّوا وَيَتَقَدَّمُ الَّذِينَ لَمْ يُصَلُّوا فَيُصَلُّوا مَعَ أَمِيرِهِمْ سَجْدَةً وَاحِدَةً ثُمَّ يَنْصَرِفُ أَمِيرُهُمْ وَقَدْ صَلَّى صَلاَتَهُ وَيُصَلِّي كُلُّ وَاحِدَةٍ مِنَ الطَّائِفَتَيْنِ بِصَلاَتِهِ سَجْدَةً لِنَفْسِهِ فَإِنْ كَانَ خَوْفٌ أَشَدَّ مِنْ ذَلِكَ فَرِجَالاً أَوْ رُكْبَانًا قَالَ يَعْنِي بِالسَّجْدَةِ الرَّكْعَةَ
ذِكْرُ النَّوْعِ الثَّامِنِ مِنْ صَلَاةِ الْخَوْفِ
[Machine] The Messenger of Allah ﷺ said:
"In the prayer of fear, the Imam stands and a group of people stand with him. They all prostrate in one prostration. Another group stays between them and the enemy. Then those who have prostrated with the Imam leave and take the place of those who have not prayed. Those newcomers pray with their Imam in one prostration. Then their Imam leaves and each person from the two groups prays with their own prayer, one prostration. If the fear is more severe than that, then men or riders should do the same."
قَالَ رَسُولُ اللَّهِ ﷺ «فِي صَلَاةِ الْخَوْفِ يَقُومُ الْإِمَامِ وَطَائِفَةٌ مِنَ النَّاسِ مَعَهُ فَيَسْجُدُونَ سَجْدَةً وَاحِدَةً وَتَكُونُ طَائِفَةٌ بَيْنَهُمْ وَبَيْنَ الْعَدُوِّ ثُمَّ يَنْصَرِفُ الَّذِينَ سَجَدُوا سَجْدَةً مَعَ الْإِمَامِ وَيَكُونَونَ مَكَانَ الَّذِينَ لَمْ يُصَلُّوا وَيَجِيءُ أُولَئِكَ فَيُصَلُّونَ مَعَ إِمَامِهِمْ سَجْدَةً وَاحِدَةً ثُمَّ يَنْصَرِفُ إِمَامُهُمْ فَيُصَلِّي كُلُّ وَاحِدٍ مِنَ الطَّائِفَتَيْنِ بِصَلَاتِهِ سَجْدَةً وَاحِدَةً فَإِنْ كَانَ خَوْفًا أَشَدَّ مِنْ ذَلِكَ فَرِجَالًا أَوْ رُكْبَانًا»
[Machine] The Prophet Muhammad ﷺ said, "The prayer of fear is performed by the Imam and a group of people with him. They all prostrate together in one prostration. There is another group between them and the enemy. Then those who prostrated with their leader leave, taking the place of those who did not perform the prayer. Then those who did not perform the prayer come forward and pray with their leader, performing one prostration. Then their leader leaves after completing his prayer, and each person from the two groups performs one prostration for their own prayer. If the fear is more intense, then men and riders perform one prostration, meaning one unit of prayer."
قَالَ رَسُولُ اللهِ ﷺ «صَلَاةُ الْخَوْفِ يَقُومُ الْإِمَامُ وَطَائِفَةٌ مِنَ النَّاسِ مَعَهُ فَيَسْجُدُونَ سَجْدَةً وَاحِدَةً وَتَكُونُ طَائِفَةٌ بَيْنَهُمْ وَبَيْنَ الْعَدُوِّ ثُمَّ يَنْصَرِفُ الَّذِينَ سَجَدُوا مَعَ أَمِيرِهِمْ فَيَكُونُ مَكَانُ الَّذِينَ لَمْ يُصَلُّوا وَيَتَقَدَّمُ الَّذِينَ لَمْ يُصَلُّوا فَيُصَلُّونَ مَعَ أَمِيرِهِمْ سَجْدَةً وَاحِدَةً ثُمَّ يَنْصَرِفُ أَمِيرُهُمْ وَقَدْ قَضَى صَلَاتَهُ وَيُصَلِّي كُلُّ وَاحِدَةٍ مِنَ الطَّائِفَتَيْنِ لِصَلَاتِهِ سَجْدَةً لِنَفْسِهِ فَإِنْ كَانَ خَوْفًا أَشَدَّ مِنْ ذَلِكَ فَرِجَالًا وَرُكْبَانًا يَعْنِي بِالسَّجْدَةِ رَكْعَةً »