"عَنْ بُرَيْدَةَ: أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَتَعَاهَدُ الأَنْصَارَ وَيَأتِيهِمْ وَيَسْأَلُ عَنْهُمْ، فَبَلَغَهُ عَنِ امْرَأَةٍ مِنْهُمْ مَاتَ ابْنُهَا فَجَزِعَتْ عَلَيْه جَزَعًا شَدِيدًا، فَأتَاهَا يُعَزيهَا فَأمَرَهَا بِتَقْوَى اللهِ وَالصَّبْرِ، فَقَالَتْ: يَا رَسُولَ اللهِ! إِنِّى امْرَأَةٌ رَقُوبٌ لاَ أَلِدٌ (*) وَلَمْ يَكَنْ لِىَ وَلَدٌ غَيْرُهُ، فَقَالَ: الرَّقُوبُ الَّتِى يَبْقَى (* *) لَهَا وَلَدٌ".
[Machine] The Messenger of Allah ﷺ used to visit and inquire about the Ansar. He was informed about a woman from the Ansar whose son had died and she had no one else. She was grieving intensely. The Prophet ﷺ went to her and advised her to fear Allah and to be patient. She said, "O Messenger of Allah, I am a woman who cannot give birth and I have no one else." The Messenger of Allah ﷺ said, "The one whose children remain alive is considered to have riqqub." Then he said, "There is no Muslim man or woman who loses three of their children except that Allah will admit them to Paradise because of them." Omar said, "O Messenger of Allah, even if they are two?" He replied, "Even if they are two." The chain of narration is authentic and they did not mention riqqub.
كَانَ رَسُولُ اللَّهِ ﷺ يَتَعَهَّدُ الْأَنْصَارَ وَيَعُودُهُمْ وَيَسْأَلُ عَنْهُمْ فَبَلَغَهُ عَنِ امْرَأَةٍ مِنَ الْأَنْصَارِ مَاتَ ابْنُهَا وَلَيْسَ لَهَا غَيْرُهُ وَأَنَّهَا جَزَعَتْ عَلَيْهِ جَزَعًا شَدِيدًا فَأَتَاهَا النَّبِيُّ ﷺ فَأَمَرَهَا بِتَقْوَى اللَّهِ وَبِالصَّبْرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ رَقُوبٌ لَا أَلِدُ وَلَمْ يَكُنْ لِي غَيْرُهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «الرَّقُوبُ الَّذِي يَبْقَى وَلَدُهَا» ثُمَّ قَالَ «مَا مِنِ امْرِئٍ أَوِ امْرَأَةٍ مَسْلَمَةٍ يَمُوتُ لَهَا ثَلَاثَةُ أَوْلَادٍ إِلَّا أَدْخَلَهُمُ اللَّهُ بِهِمُ الْجَنَّةَ» فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي وَاثْنَانِ قَالَ «وَاثْنَانِ» صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ بِذِكْرِ الرَّقُوبِ