Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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السيوطي:١٠٨٩٣a

"الرُّؤيَا بُشْرَى مِنَ الله ﷻ، وَهَى مِنْ سَبْعينَ جُزءًا من النُّبُوَّة"، وَإِنَّ نَارَكُمْ هَذِهِ مِنْ سَبْعينَ جُزءًا مِنْ سَمُومِ جَهَنَّم، وَإِنَّ مَنْ أَتَى المسْجِدَ يَنْتَظُر الصَّلَاةَ فَهُوَ فِي صَلَاةٍ مَا لمْ يُحْدِثْ، وَمَنْ عَقَبَ الصَّلَاةَ بَعْدَ الصَّلَاة فَهُوَ فِي صَلَاة مَا لمْ يُحْدِثْ".  

[طب] الطبرانى في الكبير عن ابن مَسْعُود

See similar narrations below:

Collected by Ṭabarānī
tabarani:10532Muḥammad b. al-ʿAbbās al-Muʾaddib > ʿUbayd b. Isḥāq al-ʿAṭṭār > Zuhayr > Abū Isḥāq > ʿAmr b. ʿAbdullāh al-Aṣam > Ibn Masʿūd

[Machine] The Messenger of Allah ﷺ said, "Dreams are glad tidings from Allah, and they are part of Prophet-hood, seventy parts of it. Verily, this fire of yours [in the light of the sun] is one of seventy parts of the heat of Hell." And he also said, "Whoever goes to the mosque and waits for the prayer, he is considered to be in prayer as long as he does not commit any impurity. And whoever observes prayer after the prayer, he is considered to be in prayer as long as he does not commit any impurity."  

الطبراني:١٠٥٣٢حَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْمُؤَدِّبُ ثنا عُبَيْدُ بْنُ إِسْحَاقَ الْعَطَّارُ ثنا زُهَيْرٌ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرِو بْنِ عَبْدِ اللهِ الْأَصَمِّ عَنِ ابْنِ مَسْعُودٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الرُّؤْيَا بُشْرَى مِنَ اللهِ ﷻ وَهِيَ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَإِنَّ نَارَكُمْ هَذِهِ مِنْ سَبْعِينَ جُزْءًا مِنْ سَمُومِ جَهَنَّمَ وَإِنَّهُ مَنْ أَتَى الْمَسْجِدَ يَنْتَظِرُ الصَّلَاةَ فَهُوَ فِي صَلَاةٍ مَا لَمْ يُحْدِثْ وَمَنْ عَقَّبَ الصَّلَاةَ بَعْدَ الصَّلَاةِ فَهُوَ فِي صَلَاةٍ مَا لَمْ يُحْدِثْ»