0.26. Reverence towards the Sanctity of the Muslims

٠.٢٦۔ باب تعظيم حرمات المسلمين وبيان حقوقهم والشفقة عليهم ورحمتهم

(222) bukhari:481Khalāad b. Yaḥyá > Sufyān > Abū Burdah b. ʿAbdullāh b. Abū Burdah from his father > Abū Mūsá

The Prophet ﷺ said, "A faithful believer to a faithful believer is like the bricks of a wall, enforcing each other." While (saying that) the Prophet ﷺ clasped his hands, by interlacing his fingers.  

(٢٢٢) البخاري:٤٨١حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي بُرْدَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ عَنْ جَدِّهِ عَنْ أَبِي مُوسَى

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الْمُؤْمِنَ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا وَشَبَّكَ أَصَابِعَهُ  

(222) bukhari:2446Muḥammad b. al-ʿAlāʾ > Abū Usāmah > Burayd > Abū Burdah > Abū Mūsá

The Prophet ﷺ said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet ﷺ then clasped his hands with the fingers interlaced (while saying that).  

(٢٢٢) البخاري:٢٤٤٦حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى ؓ

عَنِ النَّبِيِّ ﷺ قَالَ الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا وَشَبَّكَ بَيْنَ أَصَابِعِهِ  

(223) bukhari:7075Muḥammad b. al-ʿAlāʾ > Abū Usāmah > Burayd > Abū Burdah > Abū Mūsá

The Prophet ﷺ said, "If anyone of you passed through our mosque or through our market while carrying arrows, he should hold the iron heads," or said, "..... he should hold (their heads) firmly with his hand lest he should injure one of the Muslims with it."  

(٢٢٣) البخاري:٧٠٧٥حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا مَرَّ أَحَدُكُمْ فِي مَسْجِدِنَا أَوْ فِي سُوقِنَا وَمَعَهُ نَبْلٌ فَلْيُمْسِكْ عَلَى نِصَالِهَا أَوْ قَالَ فَلْيَقْبِضْ بِكَفِّهِ أَنْ يُصِيبَ أَحَدًا مِنَ الْمُسْلِمِينَ مِنْهَا شَىْءٌ  

(224) bukhari:6011Abū Nuʿaym > Zakariyyāʾ > ʿĀmir > Samiʿtuh > al-Nuʿmān b. Bashīr

Messenger of Allah ﷺ said, "You see the believers as regards their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it."  

(٢٢٤) البخاري:٦٠١١حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا زَكَرِيَّاءُ عَنْ عَامِرٍ قَالَ سَمِعْتُهُ يَقُولُ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ تَرَى الْمُؤْمِنِينَ فِي تَرَاحُمِهِمْ وَتَوَادِّهِمْ وَتَعَاطُفِهِمْ كَمَثَلِ الْجَسَدِ إِذَا اشْتَكَى عُضْوًا تَدَاعَى لَهُ سَائِرُ جَسَدِهِ بِالسَّهَرِ وَالْحُمَّى  

(225) bukhari:5997Abū al-Yamān > Shuʿayb > al-Zuhrī > Abū Salamah b. ʿAbd al-Raḥman > Abū Hurayrah

Messenger of Allah ﷺ kissed Al-Hasan bin ʿAli while Al-Aqra' bin HʿAbis at-Tamim was sitting beside him. Al-Aqra said, "I have ten children and I have never kissed anyone of them," Messenger of Allah ﷺ cast a look at him and said, "Whoever is not merciful to others will not be treated mercifully."  

(٢٢٥) البخاري:٥٩٩٧حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ ؓ قَالَ

قَبَّلَ رَسُولُ اللَّهِ ﷺ الْحَسَنَ بْنَ عَلِيٍّ وَعِنْدَهُ الأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ جَالِسًا فَقَالَ الأَقْرَعُ إِنَّ لِي عَشَرَةً مِنَ الْوَلَدِ مَا قَبَّلْتُ مِنْهُمْ أَحَدًا فَنَظَرَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ ثُمَّ قَالَ مَنْ لاَ يَرْحَمُ لاَ يُرْحَمُ  

(226) ibnmajah:3665Abū Bakr b. Abū Shaybah > Abū Usāmah > Hishām b. ʿUrwah from his father > ʿĀʾishah

"Some Bedouin people came to the Prophet ﷺ and said: 'Do you kiss your children?' He said: 'Yes'. He said: 'But we, by Allah, never kiss (our children)'. The Prophet ﷺ said: 'What can I do if Allah has taken away mercy from you?'"  

(٢٢٦) ابن ماجة:٣٦٦٥حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

قَدِمَ نَاسٌ مِنَ الأَعْرَابِ عَلَى النَّبِيِّ ﷺ فَقَالُوا أَتُقَبِّلُونَ صِبْيَانَكُمْ قَالُوا نَعَمْ فَقَالُوا لَكِنَّا وَاللَّهِ مَا نُقَبِّلُ فَقَالَ النَّبِيُّ ﷺ وَأَمْلِكُ أَنْ كَانَ اللَّهُ قَدْ نَزَعَ مِنْكُمُ الرَّحْمَةَ  

(226) muslim:2317Abū Bakr b. Abū Shaybah And ʾAbū Kurayb > Abū Usāmah And Ibn Numayr > Hishām from his father > ʿĀʾishah

Do you kiss your children? He said: Yes. Thereupon they said: By Allah but we do not kiss our children. Thereupon Messenger of Allah ﷺ said: Then what can I do if Allah has deprived you of mercy? Ibn Numair said: (We has deprived) your heart of mercy.  

(٢٢٦) مسلم:٢٣١٧حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ وَابْنُ نُمَيْرٍ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

قَدِمَ نَاسٌ مِنَ الأَعْرَابِ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالُوا أَتُقَبِّلُونَ صِبْيَانَكُمْ فَقَالُوا نَعَمْ فَقَالُوا لَكِنَّا وَاللَّهِ مَا نُقَبِّلُ فَقَالَ رَسُولُ اللَّهِ ﷺ وَأَمْلِكُ إِنْ كَانَ اللَّهُ نَزَعَ مِنْكُمُ الرَّحْمَةَ وَقَالَ ابْنُ نُمَيْرٍ مِنْ قَلْبِكَ الرَّحْمَةَ  

(227) bukhari:7376Muḥammad > Abū Muʿāwiyah > al-Aʿmash > Zayd b. WahbWaʾabī Ẓabyān > Jarīr b. ʿAbdullāh

Messenger of Allah ﷺ said, "Allah will not be merciful to those who are not merciful to mankind."  

(٢٢٧) البخاري:٧٣٧٦حَدَّثَنَا مُحَمَّدٌ أَخْبَرَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ وَأَبِي ظَبْيَانَ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَرْحَمُ اللَّهُ مَنْ لاَ يَرْحَمُ النَّاسَ  

(228) bukhari:703ʿAbdullāh b. Yūsuf > Mālik > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

Messenger of Allah ﷺ said, "If anyone of you leads the people in the prayer, he should shorten it for amongst them are the weak, the sick and the old; and if anyone among your prays alone then he may prolong (the prayer) as much as he wishes. "  

(٢٢٨) البخاري:٧٠٣حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ أَخْبَرَنَا مَالِكٌ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا صَلَّى أَحَدُكُمْ لِلنَّاسِ فَلْيُخَفِّفْ فَإِنَّ مِنْهُمُ الضَّعِيفَ وَالسَّقِيمَ وَالْكَبِيرَ وَإِذَا صَلَّى أَحَدُكُمْ لِنَفْسِهِ فَلْيُطَوِّلْ مَا شَاءَ  

(229) bukhari:1128ʿAbdullāh b. Yūsuf > Mālik > Ibn Shihāb > ʿUrwah > ʿĀʾishah

Messenger of Allah ﷺ used to give up a good deed, although he loved to do it, for fear that people might act on it and it might be made compulsory for them. The Prophet ﷺ never prayed the Duha prayer, but I offer it.  

(٢٢٩) البخاري:١١٢٨حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ أَخْبَرَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ قَالَتْ

إِنْ كَانَ رَسُولُ اللَّهِ ﷺ لَيَدَعُ الْعَمَلَ وَهْوَ يُحِبُّ أَنْ يَعْمَلَ بِهِ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ وَمَا سَبَّحَ رَسُولُ اللَّهِ ﷺ سُبْحَةَ الضُّحَى قَطُّ وَإِنِّي لأُسَبِّحُهَا  

(230) bukhari:1964ʿUthmān b. Abū Shaybah And Muḥammad > ʿAbdah > Hishām b. ʿUrwah from his father > ʿĀʾishah

Messenger of Allah ﷺ forbade Al-Wisal out of mercy to them. They said to him, "But you practice Al- Wisal?" He said, "I am not similar to you, for my Lord gives me food and drink. "  

(٢٣٠) البخاري:١٩٦٤حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدٌ قَالاَ أَخْبَرَنَا عَبْدَةُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ ؓ قَالَتْ

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْوِصَالِ رَحْمَةً لَهُمْ فَقَالُوا إِنَّكَ تُوَاصِلُ قَالَ إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي يُطْعِمُنِي رَبِّي وَيَسْقِينِ قَالَ أَبُو عَبْدِ اللَّهِ لَمْ يَذْكُرْ عُثْمَانُ رَحْمَةً لَهُمْ  

(231) bukhari:707Ibrāhīm b. Mūsá > al-Walīd > al-Awzāʿī > Yaḥyá b. Abū Kathīr > ʿAbdullāh b. Abū Qatādah > Abīh Abū Qatādah

My father said, "The Prophet ﷺ said, 'When I stand for prayer, I intend to prolong it but on hearing the cries of a child, I cut it short, as I dislike to trouble the child's mother.' "  

(٢٣١) البخاري:٧٠٧حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى قَالَ أَخْبَرَنَا الْوَلِيدُ قَالَ حَدَّثَنَا الأَوْزَاعِيُّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ عَنْ أَبِيهِ أَبِي قَتَادَةَ

عَنِ النَّبِيِّ ﷺ قَالَ إِنِّي لأَقُومُ فِي الصَّلاَةِ أُرِيدُ أَنْ أُطَوِّلَ فِيهَا فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ فِي صَلاَتِي كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى أُمِّهِ  

تَابَعَهُ بِشْرُ بْنُ بَكْرٍ وَابْنُ الْمُبَارَكِ وَبَقِيَّةُ عَنِ الأَوْزَاعِيِّ
(231) bukhari:868Muḥammad b. Miskīn > Bishr > al-Awzāʿī > Yaḥyá b. Abū Kathīr > ʿAbdullāh b. Abū Qatādah al-Anṣārī from his father

My father said, "Messenger of Allah ﷺ said, "Whenever I stand for prayer, I want to prolong it but on hearing the cries of a child, I would shorten it as I dislike to put its mother in trouble."  

(٢٣١) البخاري:٨٦٨حَدَّثَنَا مُحَمَّدُ بْنُ مِسْكِينٍ قَالَ حَدَّثَنَا بِشْرٌ أَخْبَرَنَا الأَوْزَاعِيُّ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ الأَنْصَارِيِّ عَنْ أَبِيهِ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ إِنِّي لأَقُومُ إِلَى الصَّلاَةِ وَأَنَا أُرِيدُ أَنْ أُطَوِّلَ فِيهَا فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأَتَجَوَّزُ فِي صَلاَتِي كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى أُمِّهِ  

(232) muslim:657aNaṣr b. ʿAlī al-Jahḍamī > Bishr / Ibn Mufaḍḍal > Khālid > Anas b. Sīrīn > Jundab b. ʿAbdullāh

He who prayed the morning prayer (in congregation) he is in fact under the protection of Allah. And it can never happen that Allah should demand anything from you in connection with the protection (that He guarantees) and one should not get it. He would then throw him in the fire of Hell.  

(٢٣٢) مسلم:٦٥٧aوَحَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا بِشْرٌ يَعْنِي ابْنَ مُفَضَّلٍ عَنْ خَالِدٍ عَنْ أَنَسِ بْنِ سِيرِينَ قَالَ سَمِعْتُ جُنْدَبَ بْنَ عَبْدِ اللَّهِ يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللَّهِ فَلاَ يَطْلُبَنَّكُمُ اللَّهُ مِنْ ذِمَّتِهِ بِشَىْءٍ فَيُدْرِكَهُ فَيَكُبَّهُ فِي نَارِ جَهَنَّمَ  

(232) muslim:657bIsmāʿīl > Khālid > Anas b. Sīrīn > Jundab al-Qasrī

I heard Jundab b. Qasri saying that the Messenger of Allah ﷺ said: He who observed the morning prayer (in congregation), he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection (that He guarantees and should not get it) for when he asks for anything in relation to His protection, he definitely secures it. He then throws him flatly in the Hell-fire.  

(٢٣٢) مسلم:٦٥٧bوَحَدَّثَنِيهِ يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ حَدَّثَنَا إِسْمَاعِيلُ عَنْ خَالِدٍ عَنْ أَنَسِ بْنِ سِيرِينَ قَالَ سَمِعْتُ جُنْدَبًا الْقَسْرِيَّ يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَلَّى صَلاَةَ الصُّبْحِ فَهْوَ فِي ذِمَّةِ اللَّهِ فَلاَ يَطْلُبَنَّكُمُ اللَّهُ مِنْ ذِمَّتِهِ بِشَىْءٍ فَإِنَّهُ مَنْ يَطْلُبْهُ مِنْ ذِمَّتِهِ بِشَىْءٍ يُدْرِكْهُ ثُمَّ يَكُبَّهُ عَلَى وَجْهِهِ فِي نَارِ جَهَنَّمَ  

(233) bukhari:2442Yaḥyá b. Bukayr > al-Layth > ʿUqayl > Ibn Shihāb > Sālim > ʿAbdullāh b. ʿUmar

Messenger of Allah ﷺ said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection . "  

(٢٣٣) البخاري:٢٤٤٢حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ أَنَّ سَالِمًا أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ؓ

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرُبَاتِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ  

(233) bukhari:6951Yaḥyá b. Bukayr > al-Layth > ʿUqayl > Ibn Shihāb > Sālim > ʿAbdullāh b. ʿUmar

Messenger of Allah ﷺ said, "A Muslim is a brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever fulfilled the needs of his brother, Allah will fulfill his needs."  

(٢٣٣) البخاري:٦٩٥١حَدَّثَنَا يَحْيَى بْنُ بُكَيْرِ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ أَنَّ سَالِمًا أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ؓ

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ  

(234) tirmidhi:1927ʿUbayd b. Asbāṭ b. Muḥammad al-Qurashī from my father > Hishām b. Saʿd > Zayd b. Aslam > Abū Ṣāliḥ > Abū Hurayrah

: "The Muslim is the brother to the Muslim, he does not cheat him, lie to him, nor deceive him. All of the Muslim is unlawful to another Muslim: His Honor, his wealth, and his blood. At-taqwa is here. It is enough evil for a man that he belittle his brother Muslim."  

(٢٣٤) الترمذي:١٩٢٧حَدَّثَنَا عُبَيْدُ بْنُ أَسْبَاطِ بْنِ مُحَمَّدٍ الْقُرَشِيُّ حَدَّثَنِي أَبِي عَنْ هِشَامِ بْنِ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَخُونُهُ وَلاَ يَكْذِبُهُ وَلاَ يَخْذُلُهُ كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ عِرْضُهُ وَمَالُهُ وَدَمُهُ التَّقْوَى هَا هُنَا بِحَسْبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْتَقِرَ أَخَاهُ الْمُسْلِمَ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي أَيُّوبَ
(235) muslim:2564aʿAbdullāh b. Maslamah b. Qaʿnab > Dāwud / Ibn Qays > Abū Saʿīd a freed slave of ʿĀmir b. Kurayz > Abū Hurayrah

Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour.  

(٢٣٥) مسلم:٢٥٦٤aحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ قَيْسٍ عَنْ أَبِي سَعِيدٍ مَوْلَى عَامِرِ بْنِ كُرَيْزٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ لاَ تَحَاسَدُوا وَلاَ تَنَاجَشُوا وَلاَ تَبَاغَضُوا وَلاَ تَدَابَرُوا وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يَخْذُلُهُ وَلاَ يَحْقِرُهُ التَّقْوَى هَا هُنَا وَيُشِيرُ إِلَى صَدْرِهِ ثَلاَثَ مَرَّاتٍ بِحَسْبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ دَمُهُ وَمَالُهُ وَعِرْضُهُ  

(237) bukhari:6952Muḥammad b. ʿAbd al-Raḥīm > Saʿīd b. Sulaymān > Hushaym > ʿUbaydullāh b. Abū Bakr b. Anas > Anas

Messenger of Allah ﷺ said, "Help your brother whether he is an oppressor or an oppressed," A man said, "O Messenger of Allah ﷺ! I will help him if he is oppressed, but if he is an oppressor, how shall I help him?" The Prophet ﷺ said, "By preventing him from oppressing (others), for that is how to help him."  

(٢٣٧) البخاري:٦٩٥٢حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ عَنْ أَنَسٍ ؓ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَنْصُرُهُ إِذَا كَانَ مَظْلُومًا أَفَرَأَيْتَ إِذَا كَانَ ظَالِمًا كَيْفَ أَنْصُرُهُ قَالَ تَحْجُزُهُ أَوْ تَمْنَعُهُ مِنَ الظُّلْمِ فَإِنَّ ذَلِكَ نَصْرُهُ  

(238) bukhari:1240Muḥammad > ʿAmr b. Abū Salamah > al-Awzāʿī > Ibn Shihāb > Saʿīd b. al-Musayyab > Abū Hurayrah

I heard Messenger of Allah ﷺ saying, "The rights of a Muslim on the Muslims are five: to respond to the salaam, visiting the sick, to follow the funeral processions, to accept an invitation, and to reply to those who sneeze. (see Hadith 1239)  

(٢٣٨) البخاري:١٢٤٠حَدَّثَنَا مُحَمَّدٌ حَدَّثَنَا عَمْرُو بْنُ أَبِي سَلَمَةَ عَنِ الأَوْزَاعِيِّ قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ أَنَّ أَبَا هُرَيْرَةَ ؓ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ خَمْسٌ رَدُّ السَّلاَمِ وَعِيَادَةُ الْمَرِيضِ وَاتِّبَاعُ الْجَنَائِزِ وَإِجَابَةُ الدَّعْوَةِ وَتَشْمِيتُ الْعَاطِسِ  

تَابَعَهُ عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ وَرَوَاهُ سَلاَمَةُ عَنْ عُقَيْلٍ
(239) bukhari:1239Abū al-Walīd > Shuʿbah > al-Ashʿath > Muʿāwiyah b. Sūwayd b. Muqarrin > al-Barāʾ

Messenger of Allah ﷺ ordered us to do seven things and forbade us to do other seven. He ordered us: to follow the funeral procession. to visit the sick, to accept invitations, to help the oppressed, to fulfill the oaths, to return the greeting and to reply to the sneezer: (saying, "May Allah be merciful on you," provided the sneezer says, "All the praises are for Allah,"). He forbade us to use silver utensils and dishes and to wear golden rings, silk (clothes), Dibaj (pure silk cloth), Qissi and Istabraq (two kinds of silk cloths).  

(٢٣٩) البخاري:١٢٣٩حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا شُعْبَةُ عَنِ الأَشْعَثِ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدِ بْنِ مُقَرِّنٍ عَنِ الْبَرَاءِ ؓ قَالَ

أَمَرَنَا النَّبِيُّ ﷺ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِاتِّبَاعِ الْجَنَائِزِ وَعِيَادَةِ الْمَرِيضِ وَإِجَابَةِ الدَّاعِي وَنَصْرِ الْمَظْلُومِ وَإِبْرَارِ الْقَسَمِ وَرَدِّ السَّلاَمِ وَتَشْمِيتِ الْعَاطِسِ وَنَهَانَا عَنْ آنِيَةِ الْفِضَّةِ وَخَاتَمِ الذَّهَبِ وَالْحَرِيرِ وَالدِّيبَاجِ وَالْقَسِّيِّ وَالإِسْتَبْرَقِ  

(239) bukhari:5175al-Ḥasan b. al-Rabīʿ > Abū al-Aḥwaṣ > al-Ashʿath > Muʿāwiyah b. Sūwayd > al-Barāʾ

The Prophet ﷺ ordered us to do seven (things) and forbade us from seven. He ordered us to visit the patients, to follow the funeral procession, to reply to the sneezer (i.e., say to him, 'Yarhamuka-l-lah (May Allah bestow His Mercy upon you), if he says 'Al-hamduli l-lah' (Praise be to Allah), to help others to fulfill their oaths, to help the oppressed, to greet (whomever one should meet), and to accept the invitation (to a wedding banquet). He forbade us to wear golden rings, to use silver utensils, to use Maiyathir (cushions of silk stuffed with cotton and placed under the rider on the saddle), the Qasiyya (linen clothes containing silk brought from an Egyptian town), the Istibraq (thick silk) and the Dibaj (another kind of silk). (See Hadith No. 539 and 753).  

(٢٣٩) البخاري:٥١٧٥حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ حَدَّثَنَا أَبُو الأَحْوَصِ عَنِ الأَشْعَثِ عَنْ مُعَاوِيَةَ بْنِ سُوَيْدٍ قَالَ

الْبَرَاءُ بْنُ عَازِبٍ ؓ أَمَرَنَا النَّبِيُّ ﷺ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجِنَازَةِ وَتَشْمِيتِ الْعَاطِسِ وَإِبْرَارِ الْقَسَمِ وَنَصْرِ الْمَظْلُومِ وَإِفْشَاءِ السَّلاَمِ وَإِجَابَةِ الدَّاعِي وَنَهَانَا عَنْ خَوَاتِيمِ الذَّهَبِ وَعَنْ آنِيَةِ الْفِضَّةِ وَعَنِ الْمَيَاثِرِ وَالْقَسِّيَّةِ وَالإِسْتَبْرَقِ وَالدِّيبَاجِ  

تَابَعَهُ أَبُو عَوَانَةَ وَالشَّيْبَانِيُّ عَنْ أَشْعَثَ فِي إِفْشَاءِ السَّلاَمِ
(239) bukhari:5635Mūsá b. Ismāʿīl > Abū ʿAwānah > al-Ashʿath b. Sulaym > Muʿāwiyah b. Sūwayd b. Muqarrin > al-Barāʾ b. ʿĀzib

Messenger of Allah ﷺ ordered us to do seven things and forbade us from seven. He ordered us to visit the sick, to follow funeral processions, (to say) to a sneezer, (May Allah bestow His Mercy on you, if he says, Praise be to Allah), to accept invitations, to greet (everybody), to help the oppressed and to help others to fulfill their oaths. He forbade us to wear gold rings, to drink in silver (utensils), to use Mayathir (silken carpets placed on saddles), to wear Al-Qissi (a kind of silken cloth), to wear silk, Dibaj or Istabraq (two kinds of silk).  

(٢٣٩) البخاري:٥٦٣٥حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبُو عَوَانَةَ عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ

أَمَرَنَا رَسُولُ اللَّهِ ﷺ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجِنَازَةِ وَتَشْمِيتِ الْعَاطِسِ وَإِجَابَةِ الدَّاعِي وَإِفْشَاءِ السَّلاَمِ وَنَصْرِ الْمَظْلُومِ وَإِبْرَارِ الْمُقْسِمِ وَنَهَانَا عَنْ خَوَاتِيمِ الذَّهَبِ وَعَنِ الشُّرْبِ فِي الْفِضَّةِ أَوْ قَالَ آنِيَةِ الْفِضَّةِ وَعَنِ الْمَيَاثِرِ وَالْقَسِّيِّ وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَالإِسْتَبْرَقِ  

(239) bukhari:5863Ādam > Shuʿbah > Ashʿath b. Sulaym > Muʿāwiyah b. Sūwayd b. Muqarrin > al-Barāʾ b. ʿĀzib

The Prophet ﷺ forbade us to use seven things: He forbade using gold rings, silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He ordered us to do seven other things. To pay a visit to the sick; to follow funeral processions; to say, "May Allah be merciful to you" to a sneezer if he says "Praise be to Allah"; to return greetings, to accept invitations; to help others to fulfil their oaths and to help the oppressed ones.  

(٢٣٩) البخاري:٥٨٦٣حَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا أَشْعَثُ بْنُ سُلَيْمٍ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدِ بْنِ مُقَرِّنٍ قَالَ

سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ؓ يَقُولُ نَهَانَا النَّبِيُّ ﷺ عَنْ سَبْعٍ نَهَى عَنْ خَاتَمِ الذَّهَبِ أَوْ قَالَ حَلْقَةِ الذَّهَبِ وَعَنِ الْحَرِيرِ وَالإِسْتَبْرَقِ وَالدِّيبَاجِ وَالْمِيثَرَةِ الْحَمْرَاءِ وَالْقَسِّيِّ وَآنِيَةِ الْفِضَّةِ وَأَمَرَنَا بِسَبْعٍ بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَتَشْمِيتِ الْعَاطِسِ وَرَدِّ السَّلاَمِ وَإِجَابَةِ الدَّاعِي وَإِبْرَارِ الْمُقْسِمِ وَنَصْرِ الْمَظْلُومِ  

(239) bukhari:6222Sulaymān b. Ḥarb > Shuʿbah > al-Ashʿath b. Sulaym > Muʿāwiyah b. Sūwayd b. Muqarrin > al-Barāʾ

The Prophet ﷺ ordered us to do seven (things) and forbade us from seven (other things): He ordered us to pay a visit to the sick, to follow funeral possessions, to say: May Allah be merciful to you to a sneezer, - if he says: Praise be to Allah, to accept invitation (invitation to a wedding banquet), to return greetings, to help the oppressed, and to help others to fulfill their oaths (provided it was not sinful). And he forbade us from seven (things): to wear golden rings or golden bangles, to wear silk (cloth), Dibaj, Sundus and Mayathir.  

(٢٣٩) البخاري:٦٢٢٢حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا شُعْبَةُ عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدِ بْنِ مُقَرِّنٍ عَنِ الْبَرَاءِ ؓ قَالَ

أَمَرَنَا النَّبِيُّ ﷺ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجِنَازَةِ وَتَشْمِيتِ الْعَاطِسِ وَإِجَابَةِ الدَّاعِي وَرَدِّ السَّلاَمِ وَنَصْرِ الْمَظْلُومِ وَإِبْرَارِ الْمُقْسِمِ وَنَهَانَا عَنْ سَبْعٍ عَنْ خَاتَمِ الذَّهَبِ أَوْ قَالَ حَلْقَةِ الذَّهَبِ وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَالسُّنْدُسِ وَالْمَيَاثِرِ  

(239) bukhari:6235Qutaybah > Jarīr > al-Shaybānī > Ashʿath b. Abū al-Shaʿthāʾ > Muʿāwiyah b. Sūwayd b. Muqarrin > al-Barāʾ b. ʿĀzib

Messenger of Allah ﷺ ordered us to do seven (things): to visit the sick, to follow the funeral processions, to say Tashmit to a sneezer, to help the weak, to help the oppressed ones, to propagate As-Salam (greeting), and to help others to fulfill their oaths (if it is not sinful). He forbade us to drink from silver utensils, to wear gold rings, to ride on silken saddles, to wear silk clothes, Dibaj (thick silk cloth), Qassiy and Istabraq (two kinds of silk). (See Hadith No. 539, Vol. 7)  

(٢٣٩) البخاري:٦٢٣٥حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنِ الشَّيْبَانِيِّ عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ عَنِ الْبَرَاءِ بْنِ عَازِبٍ ؓ قَالَ

أَمَرَنَا رَسُولُ اللَّهِ ﷺ بِسَبْعٍ بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَتَشْمِيتِ الْعَاطِسِ وَنَصْرِ الضَّعِيفِ وَعَوْنِ الْمَظْلُومِ وَإِفْشَاءِ السَّلاَمِ وَإِبْرَارِ الْمُقْسِمِ وَنَهَى عَنِ الشُّرْبِ فِي الْفِضَّةِ وَنَهَانَا عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ رُكُوبِ الْمَيَاثِرِ وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَالْقَسِّيِّ وَالإِسْتَبْرَقِ  

(244) bukhari:2442Yaḥyá b. Bukayr > al-Layth > ʿUqayl > Ibn Shihāb > Sālim > ʿAbdullāh b. ʿUmar

Messenger of Allah ﷺ said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection . "  

(٢٤٤) البخاري:٢٤٤٢حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ أَنَّ سَالِمًا أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ؓ

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرُبَاتِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ  

(244) bukhari:6951Yaḥyá b. Bukayr > al-Layth > ʿUqayl > Ibn Shihāb > Sālim > ʿAbdullāh b. ʿUmar

Messenger of Allah ﷺ said, "A Muslim is a brother of another Muslim. So he should neither oppress him nor hand him over to an oppressor. And whoever fulfilled the needs of his brother, Allah will fulfill his needs."  

(٢٤٤) البخاري:٦٩٥١حَدَّثَنَا يَحْيَى بْنُ بُكَيْرِ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ أَنَّ سَالِمًا أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ؓ

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ اللَّهُ فِي حَاجَتِهِ  

(389) muslim:657aNaṣr b. ʿAlī al-Jahḍamī > Bishr / Ibn Mufaḍḍal > Khālid > Anas b. Sīrīn > Jundab b. ʿAbdullāh

He who prayed the morning prayer (in congregation) he is in fact under the protection of Allah. And it can never happen that Allah should demand anything from you in connection with the protection (that He guarantees) and one should not get it. He would then throw him in the fire of Hell.  

(٣٨٩) مسلم:٦٥٧aوَحَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا بِشْرٌ يَعْنِي ابْنَ مُفَضَّلٍ عَنْ خَالِدٍ عَنْ أَنَسِ بْنِ سِيرِينَ قَالَ سَمِعْتُ جُنْدَبَ بْنَ عَبْدِ اللَّهِ يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي ذِمَّةِ اللَّهِ فَلاَ يَطْلُبَنَّكُمُ اللَّهُ مِنْ ذِمَّتِهِ بِشَىْءٍ فَيُدْرِكَهُ فَيَكُبَّهُ فِي نَارِ جَهَنَّمَ  

(389) muslim:657bIsmāʿīl > Khālid > Anas b. Sīrīn > Jundab al-Qasrī

I heard Jundab b. Qasri saying that the Messenger of Allah ﷺ said: He who observed the morning prayer (in congregation), he is in fact under the protection of Allah and it never happens that Allah should make a demand in connection with the protection (that He guarantees and should not get it) for when he asks for anything in relation to His protection, he definitely secures it. He then throws him flatly in the Hell-fire.  

(٣٨٩) مسلم:٦٥٧bوَحَدَّثَنِيهِ يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ حَدَّثَنَا إِسْمَاعِيلُ عَنْ خَالِدٍ عَنْ أَنَسِ بْنِ سِيرِينَ قَالَ سَمِعْتُ جُنْدَبًا الْقَسْرِيَّ يَقُولُ

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَلَّى صَلاَةَ الصُّبْحِ فَهْوَ فِي ذِمَّةِ اللَّهِ فَلاَ يَطْلُبَنَّكُمُ اللَّهُ مِنْ ذِمَّتِهِ بِشَىْءٍ فَإِنَّهُ مَنْ يَطْلُبْهُ مِنْ ذِمَّتِهِ بِشَىْءٍ يُدْرِكْهُ ثُمَّ يَكُبَّهُ عَلَى وَجْهِهِ فِي نَارِ جَهَنَّمَ