Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:89:26 –

And none will bind ˹as severely˺ as His binding ˹of the evildoers˺.  

and, likewise, none shall bind (read yūthiqu) His bind (a variant reading has yu‘adhdhabu, ‘˹none˺ shall be chastised’, and yūthaqu, ‘˹none˺ shall be bound’, so that the ˹suffixed˺ pronoun of ‘adhābahu and wathāqahu refers to the ˹chastisement and the binds of the˺ disbeliever, the meaning then being, ‘none shall be chastised as he shall, and none shall be bound as he shall ˹be bound˺’).
القرآن:٨٩:٢٦ –

وَلَا يُوثِقُ وَثَاقَهُ أَحَدٌ  

{و} كذا {لا يوثق} بكسر الثاء {وثاقه أحد} وفي قراءة بفتح الذال والثاء فضمير عذابه ووثاقه للكافر والمعنى لا يعذب أحد مثل تعذيبه ولا يوثق مثل إيثاقه.