Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:78:4 –

No! They are going to know.

No indeed! — a disavowal — they will come to know, what will befall them for their rejection of it.

القرآن:٧٨:٤ –

كَلَّا سَيَعْلَمُونَ

{كلا} ردع {سيعلمون} ما يحل بهم على إنكارهم له.

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Collected by Qurʾān, Suyūṭī
quran:78:5 –

Then, no! They are going to know.

Again, no indeed! They will come to know! (˹reiterated˺ for emphasis; thumma is added here to declare that the second threat of chastisement is more severe than the first). God, exalted be He, then alludes to His power to resurrect, saying:

القرآن:٧٨:٥ –

ثُمَّ كَلَّا سَيَعْلَمُونَ

{ثم كلا سيعلمون} تأكيد وجيء فيه بثم للإيذان بأن الوعيد الثاني أشد من الأول، ثم أومأ تعالى إلى القدرة على البعث فقال: