Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:70:25 –

For the petitioner and the deprived -

for the beggar and the deprived, the ˹latter being the˺ one who refrains from begging and thus becomes deprived,

القرآن:٧٠:٢٥ –

لِلسَّائِلِ وَالْمَحْرُومِ

{للسائل والمحروم} المتعفف عن السؤال فيحرم.

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Collected by Qurʾān
quran:51:19 –

And from their properties was ˹given˺ the right of the ˹needy˺ petitioner and the deprived.

and there was a share in their wealth ˹assigned˺ for the beggar and the deprived, ˹the latter being˺ the one who does not beg, because of his self-restraint.

القرآن:٥١:١٩ –

وَفِي أَمْوَالِهِمْ حَقٌّ لِلسَّائِلِ وَالْمَحْرُومِ

{وفي أموالهم حق للسائل والمحروم} الذي لا يسأل لتعففه.