Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:51:19 –

And from their properties was ˹given˺ the right of the ˹needy˺ petitioner and the deprived.  

and there was a share in their wealth ˹assigned˺ for the beggar and the deprived, ˹the latter being˺ the one who does not beg, because of his self-restraint.
القرآن:٥١:١٩ –

وَفِي أَمْوَالِهِمْ حَقٌّ لِلسَّائِلِ وَالْمَحْرُومِ  

{وفي أموالهم حق للسائل والمحروم} الذي لا يسأل لتعففه.

See similar narrations below:

Collected by Qurʾān
quran:70:25 –

For the petitioner and the deprived -  

for the beggar and the deprived, the ˹latter being the˺ one who refrains from begging and thus becomes deprived,
القرآن:٧٠:٢٥ –

لِلسَّائِلِ وَالْمَحْرُومِ  

{للسائل والمحروم} المتعفف عن السؤال فيحرم.