Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:6:80 –

And his people argued with him. He said, "Do you argue with me concerning Allah while He has guided me? And I fear not what you associate with Him ˹and will not be harmed˺ unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?  

But his people disputed with him, they argued with him about his religion and threatened him that the idols would strike him with evil if he abandoned them. He said, ‘Do you dispute with me (read a-tuhājjūnnī, or atuhājūnī where one of the two letters nūn is omitted, the nūn which grammarians refer to as nūn al-raf‘, ‘the nūn of ˹modal˺ independence’, and which the Qur’ānic reciters refer to as nūn al-wiqāya, ‘the nūn of preservation’); do you argue with me, concerning, the Oneness of, God when He, exalted be He, has guided me, to it? I have no fear of what you associate with Him, in the way of idols, that they might strike me with some evil, since they have no power to do anything, unless my Lord wills something, harmful to befall me and it does. My Lord encompasses all things through His knowledge; will you not remember, this and believe?
القرآن:٦:٨٠ –

وَحَاجَّهُ قَوْمُهُ ۚ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ ۚ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَنْ يَشَاءَ رَبِّي شَيْئًا ۗ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ  

{وحاجَّه قومه} جادلوه في دينه وهدَّدوه بالأصنام أن تصيبه بسوء إن تركها {قال أتُحَآجُّونِّي} بتشديد النون وتخفيفها بحذف إحدى النونين وهي نون الرفع عند النحاة ونون الوقاية عند القراء أتجادلونني {في} وحدانية {الله وقد هدان} تعالى إليها {ولا أخاف ما تشركونـ} ـه {به} من الأصنام أن تصيبني بسوء لعدم قدرتها على شيء {إلا} لكن {أن يشاء ربي شيئا} من المكروه يصيبني فيكون {وسع ربي كل شيء علما} أي وسع علمه كل شيء {أفلا تتذكرون} هذا فتؤمنون.