Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:6:126 –

And this is the path of your Lord, ˹leading˺ straight. We have detailed the verses for a people who remember.  

And this, ˹path˺ that you follow, O Muhammad (s), is the path of your Lord, a straight one, with no crookedness therein (mustaqīman, ‘straight’, is in the accusative because it is a circumstantial qualifier emphasising the ˹previous˺ statement, and it is operated by the import of the demonstrative noun ˹hādhā, ‘this’˺). We have detailed, We have elucidated, the signs for a people who remember (yadhdhakkarūn: the original tā’ has been assimilated with the dhāl), that is to say, ˹a people˺ who heed admonition — such ˹people˺ are singled out for mention because they are the ones to profit ˹from the signs˺.
القرآن:٦:١٢٦ –

وَهَٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَذَّكَّرُونَ  

{وهذا} الذي أنت عليه يا محمد {صراطُ} طريق {ربِّك مستقيما} لا عوج فيه ونصبه على الحال المؤكد للجملة والعامل فيها معنى الإشارة {قد فصّلنا} بينا {الآيات لقوم يذكَّرون} فيه إدغام التاء في الأصل في الذال أي يتعظون وخُصوا بالذكر لأنهم المنتفعون.