Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:69:47 –

And there is no one of you who could prevent ˹Us˺ from him.  

and not one of you (ahadin is the subject of mā, min being extra, used to emphasise the negation; minkum is a circumstantial qualifier referring to ahadin) could have defended him (hājizīna is the predicate of ˹the preceding˺ mā, and it is used in the plural because ahad, when employed in a negatory context, denotes a plural sense; the ˹suffixed˺ pronoun in ‘anhu refers to the Prophet), in other words, there is none to prevent Us from punishing him.
القرآن:٦٩:٤٧ –

فَمَا مِنْكُمْ مِنْ أَحَدٍ عَنْهُ حَاجِزِينَ  

{فما منكم من أحد} هو اسم ما ومن زائدة لتأكيد النفي ومنكم حال من أحد {عنه حاجزين} مانعين خبر ما وجمع لان أحدا في سياق النفي بمعنى الجمع وضمير عنه للنبي ﷺ ، أي لا مانع لنا عنه من حيث العقاب.