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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:67:22 –

Then is one who walks fallen on his face better guided or one who walks erect on a straight path?  

Is he who walks cast down, fallen, on his face more rightly guided, or he who walks upright on a straight path? (the predicate of the second man, ‘who’, has been omitted, but is indicated by the predicate of the first, namely, ahdā, ‘more rightly guided’; the similitude refers to the believer and the disbeliever and to which of the two is more rightly guided).
القرآن:٦٧:٢٢ –

أَفَمَنْ يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِ أَهْدَىٰ أَمَّنْ يَمْشِي سَوِيًّا عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ  

{أفمن يمشي مُكِبا} واقعا {على وجهه أهدى أمَّن يمشي سويا} معتدلا {على صراط} طريق {مستقيم} وخبر مَن الثانية محذوف دل عليه خبر الأولى، أي أهدى، والمثل في المؤمن والكافر أيهما على هدى.

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