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Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
quran:54:6 –

So leave them, ˹O Muhammad˺. The Day the Caller calls to something forbidding,  

So turn away from them! (this is the import of the preceding statement and it completes what is being said). On the day when the Summoner, namely, Isrāfīl (yawma, ‘the day’, is rendered accusative by yakhrujūna, ‘they will emerge’, next ˹verse˺), summons to an awful thing (read nukur or nukr, in the sense of munkar, ‘disagreeable’), ˹a thing˺ which the souls will find awful, and this is the Reckoning;
القرآن:٥٤:٦ –

فَتَوَلَّ عَنْهُمْ ۘ يَوْمَ يَدْعُ الدَّاعِ إِلَىٰ شَيْءٍ نُكُرٍ  

{فتول عنهم} هو فائدة ما قبله وتم به الكلام {يوم يدع الداع} هو إسرافيل وناصب يوم يخرجون بعد {إلى شيءٍ نكُر} بضم الكاف وسكونها، أي منكر تنكره النفوس وهو الحساب.

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