Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:54:5 –

Extensive wisdom - but warning does not avail ˹them˺.  

wisdom (hikmatun is the predicate of an omitted subject, or a substitution for mā, ‘such as’, or for muzdajar, ‘deterrent’) ˹that is˺ far-reaching, complete; but warnings (nudhur is the plural of nadhīr, functioning in the ˹agent˺ sense of mundhir, ‘a warner’, that is to say, ‘those matters which warn them’; mā is either for negation, or it is an interrogative of denial, in which case it stands as a preceding direct object) are of no avail, ˹warnings˺ are of no use with them.
القرآن:٥٤:٥ –

حِكْمَةٌ بَالِغَةٌ ۖ فَمَا تُغْنِ النُّذُرُ  

{حكمة} خبر مبتدأ محذوف أو بدل من ما أو من مزدجر {بالغة} تامة {فما تغن} تنفع فيهم {النذر} جمع نذير بمعنى منذر، أي الأمور المنذورة لهم وما للنفي أو للاستفهام الإنكاري وهي على الثاني مفعول مقدم.