Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:54:4 –

And there has already come to them of information that in which there is deterrence -  

And verily there has come to them such tidings, stories about the destruction of communities which denied their messengers, as contain a deterrent, to them (muzdajar is a verbal noun, or a noun of place; the dāl ˹of muzdajar˺ replaces the tā’ of ˹the 8th form˺ ifta‘ala; one may say, izdajartuhu or zajartuhu, to mean ‘I forbade him sternly’; mā, ‘such as’, either indicates a relative clause, or it is qualified by an adjective);
القرآن:٥٤:٤ –

وَلَقَدْ جَاءَهُمْ مِنَ الْأَنْبَاءِ مَا فِيهِ مُزْدَجَرٌ  

{ولقد جاءهم من الأنباء} أخبار إهلاك الأمم المكذبة رسلهم {ما فيه مزدجر} لهم اسم مكان والدال بدل من تاء الافتعال وازدجرته وزجرته: نهيته بغلظة وما موصولة أو موصوفة.