Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:42:9 –

Or have they taken protectors ˹or allies˺ besides him? But Allah - He is the Protector, and He gives life to the dead, and He is over all things competent.  

Or have they taken, idols ˹as˺, guardians besides Him? (am, ‘or’, is disjunctive, functioning with the sense of bal, ‘nay, but’, the one used to denote a shift ˹in the subject matter˺; the hamza is for denial, in other words ‘those who are taken’ ˹as guardians˺ are not ˹in fact˺ guardians ˹of anything˺). But God, He ˹alone˺ is the Guardian, in other words, then One who helps believers (the fā’ ˹of fa’Llāhu˺ is merely for coordination) and He revives the dead, and He has power over all things.
القرآن:٤٢:٩ –

أَمِ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ ۖ فَاللَّهُ هُوَ الْوَلِيُّ وَهُوَ يُحْيِي الْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ  

{أم اتخذوا من دونه} أي الأصنام {أولياء} أم منقطعة بمعنى: بل التي للانتقال، والهمزة للإنكار أي ليس المتخذون أولياء {فالله هو الولي} أي الناصر للمؤمنين والفاء لمجرد العطف {وهو يحيي الموتى وهو على كل شيءٍ قدير}.