Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:42:41 –

And whoever avenges himself after having been wronged - those have not upon them any cause ˹for blame˺.

And whoever defends himself after he has been wronged, that is to say, after the wrongdoer has wronged him — for such, there will be no course ˹of action˺ against them, no blame ˹on them˺.

القرآن:٤٢:٤١ –

وَلَمَنِ انْتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَٰئِكَ مَا عَلَيْهِمْ مِنْ سَبِيلٍ

{ولمن انتصر بعد ظلمه} أي ظلم الظالم إياه {فأولئك ما عليهم من سبيل} مؤاخذة.

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