Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:40:71 –

When the shackles are around their necks and the chains; they will be dragged  

when (idh has the meaning of idhā) ˹with˺ fetters around their necks and chains (wa’l-salāsilu, a supplement to al-aghlālu, ‘fetters’, so that the meaning is that these ˹chains˺ are also around their necks; or it ˹alsalāsilu, ‘chains’˺ is the subject, the predicate of which has been omitted, in other words ˹the meaning being˺: around their feet ˹will be these chains˺ — or ˹alternatively˺ its predicate is ˹the following, yushabūna˺), they are dragged, in other words, they are dragged away by these ˹chains˺.
القرآن:٤٠:٧١ –

إِذِ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَالسَّلَاسِلُ يُسْحَبُونَ  

{إذ الأغلال في أعناقهم} إذ بمعنى إذا {والسلاسل} عطف على الأغلال فتكون في الأعناق، أو مبتدأ خبره محذوف، أي في أرجلهم أو خبره {يسحبون} أي يجرون بها.