Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:36:82 –

His command is only when He intends a thing that He says to it, "Be," and it is.  

His command, His affair, when He wills a thing, that is, ˹when He will˺ to create something, is just to say to it ‘Be’, and it is (a variant reading ˹for fa-yakūnu˺ has fa-yakūna, as a supplement to yaqūla, ‘to say’).
القرآن:٣٦:٨٢ –

إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَنْ يَقُولَ لَهُ كُنْ فَيَكُونُ  

{إنما أمره} شأنه {إذا أراد شيئا} أي خلق شيء {أن يقول له كن فيكونُ} أي فهو يكون، وفي قراءة بالنصب عطفا على يقول.

See similar narrations below:

Collected by Qurʾān, Suyūṭī
quran:16:40 –

Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.  

All that We say to a thing, when We will it, that is, when We will that it come into existence (qawlunā is a subject, the predicate of which is ˹what follows˺) is to say to it ‘Be,’ and it is, in other words, and that ˹thing˺ is (a variant reading ˹for fa-yakūnu˺ has fa-yakūna as a supplement to naqūla). The verse is intended as an affirmation of the power ˹of God˺ to resurrect.
القرآن:١٦:٤٠ –

إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَنْ نَقُولَ لَهُ كُنْ فَيَكُونُ  

{إنما قوْلنا لشيء إذا أردناه} أي أردنا إيجاده وقولنا مبتدأ خبره {أن نقول له كن فيكونُ} أي فهو يكون وفي قراءة بالنصب عطفاً على نقول والآية لتقرير القدرة على البعث.