Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:27:90 –

And whoever comes with an evil deed - their faces will be overturned into the Fire, ˹and it will be said˺, "Are you recompensed except for what you used to do?"

And whoever brings an evil deed, namely, the ascribing of partners ˹to God˺, their faces shall be thrust into the Fire, having been oriented towards it — ‘faces’ are specifically mentioned here because of all the sensory organs it is where ˹a person’s˺ dignity resides, and so other parts ˹of the body˺ are more deserving ˹of punishment˺. It shall be said to them in reproach: ‘Are you requited except, the requital, for what you used to do?’, in the way of idolatry and acts of disobedience.

القرآن:٢٧:٩٠ –

وَمَنْ جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنْتُمْ تَعْمَلُونَ

{ومن جاء بالسيئة} أي الشرك {فكبت وجوههم في النار} بأن وليتها، وذكرت الوجوه لأنها موضع الشرف من الحواس فغيرها من باب أولى ويقال لهم تبكيتاً {هل} ما {تجزون إلا} جزاء {ما كنتم تعملون} من الشرك والمعاصي قل لهم:

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