Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:27:89 –

Whoever comes ˹at Judgement˺ with a good deed will have better than it, and they, from the terror of that Day, will be safe.  

Whoever brings a good deed, namely, ˹the profession of˺ ‘there is no god but God’, on the Day of Resurrection, shall have good, ˹shall have˺ a reward, for it, because of it (this ˹khayrun˺ is not the comparative ˹‘better’˺, since there is no deed better ˹than a good deed˺). In another verse ˹it is stated that˺ he shall have tenfold the like of it ˹Q. 6:160˺; and they, namely, those who bring such ˹good deeds˺, shall be secure from the terror of that day (min faza‘i yawmi’idhin, if read as a genitive annexation; or min faza‘in yawma’idhin, ‘from terror on that day’).
القرآن:٢٧:٨٩ –

مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِنْهَا وَهُمْ مِنْ فَزَعٍ يَوْمَئِذٍ آمِنُونَ  

{من جاء بالحسنة} أي لا إله إلا الله يوم القيامة {فله خير} ثواب {منها} أي بسببها وليس للتفضيل إذ لا فعل خير منها وفي آية أخرى "عشر أمثالها" {وهم} الجاءون بها {من فزع يومئذ} بالإضافة وكسر الميم وفتحها وفزع منوناً وفتح الميم {آمنون}.