Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:16:21 –

They are, ˹in fact˺, dead, not alive, and they do not perceive when they will be resurrected.  

They are dead, possessing no life (amwātun, ‘dead’, is a second predicate), not living (an emphasis), and they, the idols, are not aware when, is the time ˹in which˺, they shall be raised, that is, creatures: so how can they be worshipped? For, only the Creator, the Living, the Knower of the Unseen can be a God.
القرآن:١٦:٢١ –

أَمْوَاتٌ غَيْرُ أَحْيَاءٍ ۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ  

{أموات} لا روح فيه خبر ثان {غير أحياء} تأكيد {وما يشعرون} أي الأصنام {أيان} وقت {يبعثون} أي الخلق فكيف يعبدون، إذ لا يكون إلهاً إلا الخالق الحي العالم بالغيب.