Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
quran:16:21 –

They are, ˹in fact˺, dead, not alive, and they do not perceive when they will be resurrected.

They are dead, possessing no life (amwātun, ‘dead’, is a second predicate), not living (an emphasis), and they, the idols, are not aware when, is the time ˹in which˺, they shall be raised, that is, creatures: so how can they be worshipped? For, only the Creator, the Living, the Knower of the Unseen can be a God.

القرآن:١٦:٢١ –

أَمْوَاتٌ غَيْرُ أَحْيَاءٍ ۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ

{أموات} لا روح فيه خبر ثان {غير أحياء} تأكيد {وما يشعرون} أي الأصنام {أيان} وقت {يبعثون} أي الخلق فكيف يعبدون، إذ لا يكون إلهاً إلا الخالق الحي العالم بالغيب.

Add your own reflection below:

Sign in from the top menu to add or reply to reflections.