Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:16:12 –

And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.  

And He disposed for you the night and the day and the sun (wa’l-shamsa, read in the accusative as a supplement to what precedes it; or read wa’l-shamsu in the nominative as a subject ˹of a new sentence˺) and the moon and the stars (also read both ways) are disposed (musakhkharātin, read in the accusative as a circumstantial qualifier, or in the nominative ˹musakhkharātun˺ as a predicate) by His command, by His will. Surely in that there are signs for people who understand, ˹a people˺ who reflect.
القرآن:١٦:١٢ –

وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ ۖ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ ۗ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ  

{وسخَّر لكم الليل والنهار والشمس} بالنصب عطفاً على ما قبله والرفع مبتدأ {والقمر والنجوم} بالوجهين {مسخرات} بالنصب حال والرفع خبر {بأمره} بإرادته {إن في ذلك لآيات لقوم يعقلون} يتدبرون.