The example of Paradise, which the righteous have been promised, is ˹that˺ beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.

And ˹the believers among˺ those to whom We have given the ˹previous˺ Scripture rejoice at what has been revealed to you, ˹O Muhammad˺, but among the ˹opposing˺ factions are those who deny part of it. Say, "I have only been commanded to worship Allah and not associate ˹anything˺ with Him. To Him I invite, and to Him is my return."

And thus We have revealed it as an Arabic legislation. And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allah any ally or any protector.

۞ مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ أُكُلُهَا دَآئِمࣱ وَظِلُّهَاۚ تِلْكَ عُقْبَى ٱلَّذِينَ ٱتَّقَوا۟ۚ وَّعُقْبَى ٱلْكَٰفِرِينَ ٱلنَّارُ

وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَفْرَحُونَ بِمَآ أُنزِلَ إِلَيْكَۖ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۥۚ قُلْ إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓۚ إِلَيْهِ أَدْعُوا۟ وَإِلَيْهِ مَـَٔابِ

وَكَذَٰلِكَ أَنزَلْنَٰهُ حُكْمًا عَرَبِيࣰّاۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ مَا جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيࣲّ وَلَا وَاقࣲ

Allah eliminates what He wills or confirms, and with Him is the Mother of the Book.

And whether We show you part of what We promise them or take you in death, upon you is only the ˹duty of˺ notification, and upon Us is the account.

Have they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account.

And those before them had plotted, but to Allah belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.

And those who have disbelieved say, "You are not a messenger." Say, ˹O Muhammad˺, "Sufficient is Allah as Witness between me and you, and ˹the witness of˺ whoever has knowledge of the Scripture."

يَمْحُوا۟ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُۖ وَعِندَهُۥٓ أُمُّ ٱلْكِتَٰبِ

وَإِن مَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَعَلَيْنَا ٱلْحِسَابُ

أَوَلَمْ يَرَوْا۟ أَنَّا نَأْتِي ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَاۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦۚ وَهُوَ سَرِيعُ ٱلْحِسَابِ

وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعࣰاۖ يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسࣲۗ وَسَيَعْلَمُ ٱلْكُفَّٰرُ لِمَنْ عُقْبَى ٱلدَّارِ

وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَسْتَ مُرْسَلࣰاۚ قُلْ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُۥ عِلْمُ ٱلْكِتَٰبِ