Alif, Lam, Ra. ˹This is˺ a Book whose verses are perfected and then presented in detail from ˹one who is˺ Wise and Acquainted.

˹Through a messenger, saying˺, "Do not worship except Allah. Indeed, I am to you from Him a warner and a bringer of good tidings,"

And ˹saying˺, "Seek forgiveness of your Lord and repent to Him, ˹and˺ He will let you enjoy a good provision for a specified term and give every doer of favor his favor. But if you turn away, then indeed, I fear for you the punishment of a great Day.

To Allah is your return, and He is over all things competent."

Unquestionably, they the disbelievers turn away their breasts to hide themselves from Him. Unquestionably, ˹even˺ when they cover themselves in their clothing, Allah knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.

الٓرۚ كِتَٰبٌ أُحْكِمَتْ ءَايَٰتُهُۥ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ

أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَۚ إِنَّنِي لَكُم مِّنْهُ نَذِيرࣱ وَبَشِيرࣱ

وَأَنِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلࣲ مُّسَمࣰّى وَيُؤْتِ كُلَّ ذِي فَضْلࣲ فَضْلَهُۥۖ وَإِن تَوَلَّوْا۟ فَإِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمࣲ كَبِيرٍ

إِلَى ٱللَّهِ مَرْجِعُكُمْۖ وَهُوَ عَلَىٰ كُلِّ شَيْءࣲ قَدِيرٌ

أَلَآ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا۟ مِنْهُۚ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ

And there is no creature on earth but that upon Allah is its provision, and He knows its place of dwelling and place of storage. All is in a clear register.

And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."

And if We hold back from them the punishment for a limited time, they will surely say, "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.

۞ وَمَا مِن دَآبَّةࣲ فِي ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَاۚ كُلࣱّ فِي كِتَٰبࣲ مُّبِينࣲ

وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامࣲ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلࣰاۗ وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَٰذَآ إِلَّا سِحْرࣱ مُّبِينࣱ

وَلَئِنْ أَخَّرْنَا عَنْهُمُ ٱلْعَذَابَ إِلَىٰٓ أُمَّةࣲ مَّعْدُودَةࣲ لَّيَقُولُنَّ مَا يَحْبِسُهُۥٓۗ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.

Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.

Then would you possibly leave ˹out˺ some of what is revealed to you, or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allah is Disposer of all things.

Or do they say, "He invented it"? Say, "Then bring ten surahs like it that have been invented and call upon ˹for assistance˺ whomever you can besides Allah, if you should be truthful."

And if they do not respond to you - then know that the Qur'an was revealed with the knowledge of Allah and that there is no deity except Him. Then, would you ˹not˺ be Muslims?

وَلَئِنْ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةࣰ ثُمَّ نَزَعْنَٰهَا مِنْهُ إِنَّهُۥ لَيَـُٔوسࣱ كَفُورࣱ

إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ لَهُم مَّغْفِرَةࣱ وَأَجْرࣱ كَبِيرࣱ

فَلَعَلَّكَ تَارِكُۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ وَضَآئِقُۢ بِهِۦ صَدْرُكَ أَن يَقُولُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ مَعَهُۥ مَلَكٌۚ إِنَّمَآ أَنتَ نَذِيرࣱۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءࣲ وَكِيلٌ

أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ فَأْتُوا۟ بِعَشْرِ سُوَرࣲ مِّثْلِهِۦ مُفْتَرَيَٰتࣲ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ

فَإِلَّمْ يَسْتَجِيبُوا۟ لَكُمْ فَٱعْلَمُوٓا۟ أَنَّمَآ أُنزِلَ بِعِلْمِ ٱللَّهِ وَأَن لَّآ إِلَٰهَ إِلَّا هُوَۖ فَهَلْ أَنتُم مُّسْلِمُونَ

Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived.

Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein, and worthless is what they used to do.

So is one who ˹stands˺ upon a clear evidence from his Lord ˹like the aforementioned˺? And a witness from Him follows it, and before it was the Scripture of Moses to lead and as mercy. Those ˹believers in the former revelations˺ believe in the Qur'an. But whoever disbelieves in it from the ˹various˺ factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.

And who is more unjust than he who invents a lie about Allah? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allah is upon the wrongdoers.

Who averted ˹people˺ from the way of Allah and sought to make it ˹seem˺ deviant while they, concerning the Hereafter, were disbelievers.

Those were not causing failure ˹to Allah˺ on earth, nor did they have besides Allah any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.

Those are the ones who will have lost themselves, and lost from them is what they used to invent.

Assuredly, it is they in the Hereafter who will be the greatest losers.

Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.

The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?

مَن كَانَ يُرِيدُ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَٰلَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ

أُو۟لَٰٓئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِي ٱلْـَٔاخِرَةِ إِلَّا ٱلنَّارُۖ وَحَبِطَ مَا صَنَعُوا۟ فِيهَا وَبَٰطِلࣱ مَّا كَانُوا۟ يَعْمَلُونَ

أَفَمَن كَانَ عَلَىٰ بَيِّنَةࣲ مِّن رَّبِّهِۦ وَيَتْلُوهُ شَاهِدࣱ مِّنْهُ وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامࣰا وَرَحْمَةًۚ أُو۟لَٰٓئِكَ يُؤْمِنُونَ بِهِۦۚ وَمَن يَكْفُرْ بِهِۦ مِنَ ٱلْأَحْزَابِ فَٱلنَّارُ مَوْعِدُهُۥۚ فَلَا تَكُ فِي مِرْيَةࣲ مِّنْهُۚ إِنَّهُ ٱلْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ

وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًاۚ أُو۟لَٰٓئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ ٱلْأَشْهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُوا۟ عَلَىٰ رَبِّهِمْۚ أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ

ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجࣰا وَهُم بِٱلْـَٔاخِرَةِ هُمْ كَٰفِرُونَ

أُو۟لَٰٓئِكَ لَمْ يَكُونُوا۟ مُعْجِزِينَ فِي ٱلْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَۘ يُضَٰعَفُ لَهُمُ ٱلْعَذَابُۚ مَا كَانُوا۟ يَسْتَطِيعُونَ ٱلسَّمْعَ وَمَا كَانُوا۟ يُبْصِرُونَ

أُو۟لَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ

لَا جَرَمَ أَنَّهُمْ فِي ٱلْـَٔاخِرَةِ هُمُ ٱلْأَخْسَرُونَ

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓا۟ إِلَىٰ رَبِّهِمْ أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَ

۞ مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ وَٱلْبَصِيرِ وَٱلسَّمِيعِۚ هَلْ يَسْتَوِيَانِ مَثَلًاۚ أَفَلَا تَذَكَّرُونَ

And We had certainly sent Noah to his people, ˹saying˺, "Indeed, I am to you a clear warner

That you not worship except Allah. Indeed, I fear for you the punishment of a painful day."

So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us ˹and˺ at first suggestion. And we do not see in you over us any merit; rather, we think you are liars."

He said, "O my people have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?

And O my people, I ask not of you for it any wealth. My reward is not but from Allah. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly.

And O my people, who would protect me from Allah if I drove them away? Then will you not be reminded?

And I do not tell you that I have the depositories ˹containing the provision˺ of Allah or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allah will never grant them any good. Allah is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers."

They said, "O Noah, you have disputed us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."

He said, "Allah will only bring it to you if He wills, and you will not cause ˹Him˺ failure.

And my advice will not benefit you - although I wished to advise you - If Allah should intend to put you in error. He is your Lord, and to Him you will be returned."

Or do they say ˹about Prophet Muhammad˺, "He invented it"? Say, "If I have invented it, then upon me is ˹the consequence of˺ my crime; but I am innocent of what ˹crimes˺ you commit."

وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّي لَكُمْ نَذِيرࣱ مُّبِينٌ

أَن لَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَۖ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمࣲ

فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُوا۟ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرࣰا مِّثْلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ ٱلرَّأْيِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلِۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَ

قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةࣲ مِّن رَّبِّي وَءَاتَىٰنِي رَحْمَةࣰ مِّنْ عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَٰرِهُونَ

وَيَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ مَالًاۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۚ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓا۟ۚ إِنَّهُم مُّلَٰقُوا۟ رَبِّهِمْ وَلَٰكِنِّيٓ أَرَىٰكُمْ قَوْمࣰا تَجْهَلُونَ

وَيَٰقَوْمِ مَن يَنصُرُنِي مِنَ ٱللَّهِ إِن طَرَدتُّهُمْۚ أَفَلَا تَذَكَّرُونَ

وَلَآ أَقُولُ لَكُمْ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّي مَلَكࣱ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِيٓ أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًاۖ ٱللَّهُ أَعْلَمُ بِمَا فِيٓ أَنفُسِهِمْ إِنِّيٓ إِذࣰا لَّمِنَ ٱلظَّٰلِمِينَ

قَالُوا۟ يَٰنُوحُ قَدْ جَٰدَلْتَنَا فَأَكْثَرْتَ جِدَٰلَنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ

قَالَ إِنَّمَا يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَ

وَلَا يَنفَعُكُمْ نُصْحِيٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغْوِيَكُمْۚ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ

أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَعَلَيَّ إِجْرَامِي وَأَنَا۠ بَرِيٓءࣱ مِّمَّا تُجْرِمُونَ