"Ibn 'Umar used to denounce stipulating conditions in Hajj, and said: 'Is not the Sunnah of the Messenger of Allah sufficient for you? If one of you is prevented from performing (finishing) Hajj let him circumambulate the House and (perform Sai) between As-Safa and al-Marwah, then exit Ihram completely until he performs Hajj the following year. And let him offer a Hadi or fast if he con not find a Hadi.  

كَانَ ابْنُ عُمَرَ يُنْكِرُ الاِشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ أَلَيْسَ حَسْبُكُمْ سُنَّةُ رَسُولِ اللَّهِ ﷺ إِنْ حُبِسَ أَحَدُكُمْ عَنِ الْحَجِّ طَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حَلَّ مِنْ كُلِّ شَىْءٍ حَتَّى يَحُجَّ عَامًا قَابِلاً وَيُهْدِي وَيَصُومُ إِنْ لَمْ يَجِدْ هَدْيًا  

he used to denounce stipulating conditions in Hajj and said: "Is not the Sunnah of your Prophet sufficient for you? If one of you is prevented (from completing Hajj) by anything, let him come to the House and circumambulate it, and (perform Sai) between As-Safa and Al-Marwah, then let him shave his head or cut his hair, then exit Ihram; and he has to perform Hajj the next year."  

أَنَّهُ كَانَ يُنْكِرُ الاِشْتِرَاطَ فِي الْحَجِّ وَيَقُولُ مَا حَسْبُكُمْ سُنَّةُ نَبِيِّكُمْ ﷺ إِنَّهُ لَمْ يَشْتَرِطْ فَإِنْ حَبَسَ أَحَدَكُمْ حَابِسٌ فَلْيَأْتِ الْبَيْتَ فَلْيَطُفْ بِهِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ لْيَحْلِقْ أَوْ يُقَصِّرْ ثُمَّ لْيُحْلِلْ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ  

"The Messenger of Allah went out during the time of Al-Hudabiyah with between one-thousand and three-hundred, and one-thousand and five-hundred of his Companions. Then, when they were in Dhul-Hulaifah, he garlanded and marked the Hadi and began the Talbiyah for 'Umrah (Abridged).  

خَرَجَ رَسُولُ اللَّهِ ﷺ ح وَأَنْبَأَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَمَرْوَانَ بْنِ الْحَكَمِ قَالاَ خَرَجَ رَسُولُ اللَّهِ ﷺ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةٍ مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْىَ وَأَشْعَرَ وَأَحْرَمَ بِالْعُمْرَةِ مُخْتَصَرٌ  

That the Messenger of Allah marked his Budn  

أَنَّ رَسُولَ اللَّهِ ﷺ أَشْعَرَ بُدْنَهُ  

That the Prophet marked his Budn on the right side and the blood flowed down and marked it.  

أَنَّ رَسُولَ اللَّهِ ﷺ أَشْعَرَ بُدْنَهُ مِنَ الْجَانِبِ الأَيْمَنِ وَسَلَتَ الدَّمَ عَنْهَا وَأَشْعَرَهَا  

That when the Prophet was in Dhul-Hulaifah he ordered that his Budn be marked on the right side of its hump, then he wiped the blood on it and he garlanded it with two shoes, then when it stood up with him Al-baida; he began the Talbiyah.  

أَنَّ النَّبِيَّ ﷺ لَمَّا كَانَ بِذِي الْحُلَيْفَةِ أَمَرَ بِبَدَنَتِهِ فَأُشْعِرَ فِي سَنَامِهَا مِنَ الشِّقِّ الأَيْمَنِ ثُمَّ سَلَتَ عَنْهَا وَقَلَّدَهَا نَعْلَيْنِ فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ  

"The Messenger of Allah used to send the Hadi from Al-Madinah, and I would twist the garlands for his Hadi, then he did not avoid anything that the person in Ihram avoids."  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ  

"I used to twist the garlands for the Hadi of the Messenger of Allah, then he would send them, then he would do whatever the non-Muhrim does before the Hadi reached its place (of sacrifice)."  

كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ فَيَبْعَثُ بِهَا ثُمَّ يَأْتِي مَا يَأْتِي الْحَلاَلُ قَبْلَ أَنْ يَبْلُغَ الْهَدْىُ مَحِلَّهُ  

"I used to twist the garlands of the Hadi of the Messenger of Allah, then he would stay with his family and not enter Ihram."  

إِنْ كُنْتُ لأَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ ثُمَّ يُقِيمُ وَلاَ يُحْرِمُ  

"I used to twist the garlands of the Hadi of the Messenger of Allah, then he would garland his Hadi, then sent it, they stay (with his family) and not avoid anything that the Muhrim avoids."  

كُنْتُ أَفْتِلُ الْقَلاَئِدَ لِهَدْىِ رَسُولِ اللَّهِ ﷺ فَيُقَلِّدُ هَدْيَهُ ثُمَّ يَبْعَثُ بِهَا ثُمَّ يُقِيمُ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ  

"I remember twisting the garlands for the sheep, the Hadi of the Messenger of Allah, then he stayed as a non-Muhrim."  

لَقَدْ رَأَيْتُنِي أَفْتِلُ قَلاَئِدَ الْغَنَمِ لِهَدْىِ رَسُولِ اللَّهِ ﷺ ثُمَّ يَمْكُثُ حَلاَلاً  

"I twisted those garlands from wool that we had, then the following morning he did what any non-Muhrim does with his wife, what any man does with his wife."  

أَنَا فَتَلْتُ تِلْكَ الْقَلاَئِدَ مِنْ عِهْنٍ كَانَ عِنْدَنَا ثُمَّ أَصْبَحَ فِينَا فَيَأْتِي مَا يَأْتِي الْحَلاَلُ مِنْ أَهْلِهِ وَمَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ  

"O Messenger of Allah, why is it that the people have exited Ihram for Umrah but you have not exited your Ihram for Umrah? He said: "I have matted my hair and garlanded my Hadi, so I will not exit Ihram until I have offered the sacrifice."  

عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ قَدْ حَلُّوا بِعُمْرَةٍ وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ قَالَ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ  

That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj.  

أَنَّ نَبِيَّ اللَّهِ ﷺ لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ فِي جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ وَقَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ لَبَّى وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ  

"I twisted the garlands of the Budn of the Messenger of Allah with my own hands, then he garlanded it and marked it, and directed it toward the House and sent it. But he stayed with his family, and nothing became forbidden for him that was allowed."  

فَتَلْتُ قَلاَئِدَ بُدْنِ رَسُولِ اللَّهِ ﷺ بِيَدَىَّ ثُمَّ قَلَّدَهَا وَأَشْعَرَهَا وَوَجَّهَهَا إِلَى الْبَيْتِ وَبَعَثَ بِهَا وَأَقَامَ فَمَا حَرُمَ عَلَيْهِ شَىْءٌ كَانَ لَهُ حَلاَلاً  

"I twisted the garlands for the Budn of the Messenger of Allah, then he did not enter at state of Ihram or abandon any kind of regular clothing."  

فَتَلْتُ قَلاَئِدَ بُدْنِ رَسُولِ اللَّهِ ﷺ ثُمَّ لَمْ يُحْرِمْ وَلَمْ يَتْرُكْ شَيْئًا مِنَ الثِّيَابِ  

"I used to twist the garlands for the sacrificial sheep of the Messenger of Allah."  

كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ غَنَمًا  

That the Messenger of Allah used to send sheep as a Hadi,  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُهْدِي الْغَنَمَ  

That on one occasion the Messenger of Allah sent sheep as a Hadi and garlanded them.  

أَنَّ رَسُولَ اللَّهِ ﷺ أَهْدَى مَرَّةً غَنَمًا وَقَلَّدَهَا  

"I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."  

كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ غَنَمًا ثُمَّ لاَ يُحْرِمُ  

"I used to twist the garlands of sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."  

كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ غَنَمًا ثُمَّ لاَ يُحْرِمُ  

"We used to garland the sheep, then the Messenger of Allah would send it, and he would not enter a state of Ihram."  

كُنَّا نُقَلِّدُ الشَّاةَ فَيُرْسِلُ بِهَا رَسُولُ اللَّهِ ﷺ حَلاَلاً لَمْ يُحْرِمْ مِنْ شَىْءٍ  

That when the Messenger of Allah came to Dhul-Huaifah he marked the Hadi on the right side of its hump, then removed the blood from it, then he garlanded it with two shoes and mounted his she-camel. When it stood up with him in Al-Baida, he began the Talbiyah for Hajj and he entered Ihram at noon.  

أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ مِنْ جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ ثُمَّ قَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ أَحْرَمَ بِالْحَجِّ وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ  

That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not.  

عَنْ جَابِرٍ أَنَّهُمْ كَانُوا إِذَا كَانُوا حَاضِرِينَ مَعَ رَسُولِ اللَّهِ ﷺ بِالْمَدِينَةِ بَعَثَ بِالْهَدْىِ فَمَنْ شَاءَ أَحْرَمَ وَمَنْ شَاءَ تَرَكَ  

"I used to twist the garlands for the Hadi of the Messenger of Allah with my own hands, then the Messenger of Allah would garland them with his own hand. Then he would send them with my father and the Messenger of Allah would refrain from anything that Allah, the Might and sublime, has permitted until the Hadi was sacrificed.  

كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ بِيَدَىَّ ثُمَّ يُقَلِّدُهَا رَسُولُ اللَّهِ ﷺ بِيَدِهِ ثُمَّ يَبْعَثُ بِهَا مَعَ أَبِي فَلاَ يَدَعُ رَسُولُ اللَّهِ ﷺ شَيْئًا أَحَلَّهُ اللَّهُ ﷻ لَهُ حَتَّى يَنْحَرَ الْهَدْىَ  

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything that the Muhrim avoids."  

كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ  

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything." She said "We do not know that the pilgrim may exit Ihram fully except by performing Tawaf."  

عَائِشَةُ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ فَلاَ يَجْتَنِبُ شَيْئًا وَلاَ نَعْلَمُ الْحَجَّ يُحِلُّهُ إِلاَّ الطَّوَافُ بِالْبَيْتِ  

"I used to twist the garlands fro the Hadi of the Messenger of Allah and the Hadi would be taken out garlanded, and the Messenger of Allah would stay (with his family) his wives."  

إِنْ كُنْتُ لأَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ وَيُخْرَجُ بِالْهَدْىِ مُقَلَّدًا وَرَسُولُ اللَّهِ ﷺ مُقِيمٌ مَا يَمْتَنِعُ مِنْ نِسَائِهِ  

"I remember twisting the garlands for the sacrificial sheep of the Messenger of Allah, then he sent them and stayed with us as a non-Muhrim (not in a state of Ihram)."  

لَقَدْ رَأَيْتُنِي أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ ﷺ مِنَ الْغَنَمِ فَيَبْعَثُ بِهَا ثُمَّ يُقِيمُ فِينَا حَلاَلاً  

That the Prophet drove a Hadi during his Hajj.  

أَنَّ النَّبِيَّ ﷺ سَاقَ هَدْيًا فِي حَجِّهِ  

the Messenger of Allah saw a man driving a Badanah (Sacrificial camel) and said: "Ride it." He said: "O Messenger of Allah, it is a Badanah." He said: "Ride it, woe to you!" the second or third time.  

أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى رَجُلاً يَسُوقُ بَدَنَةً قَالَ ارْكَبْهَا قَالَ يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا وَيْلَكَ فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ  

the Messenger of Allah saw a man driving a Badanah and said: "Ride it." He said: "It is Badanah." He said: "Ride it." He said: "It is a Badanah." The fourth time he said: Ride it, woe to you!"  

أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى رَجُلاً يَسُوقُ بَدَنَةً فَقَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ فِي الرَّابِعَةِ ارْكَبْهَا وَيْلَكَ  

"Ride it." He said: "It "It is Badanah." He said: "Ride it even if it is a Badanah."  

أَنَّ النَّبِيَّ ﷺ رَأَى رَجُلاً يَسُوقُ بَدَنَةً وَقَدْ جَهَدَهُ الْمَشْىُ قَالَ ارْكَبْهَا قَالَ إِنَّهَا بَدَنَةٌ قَالَ ارْكَبْهَا وَإِنْ كَانَتْ بَدَنَةً  

"I heard Jabir bin Abdullah being asked about riding a Badanah. He said about riding a Badanah. He said: "I heard the Messenger of Allah say: Ride it in a reasonable manner if necessary, until you find another mount."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا حَتَّى تَجِدَ ظَهْرًا  

"We went out with the Messenger of Allah not thinking of anything but Hajj. When we came to Makkah we circumambulated the house, then the Messenger of Allah told those who have not brought a Hadi to exit Ihram. So those who have not brought a Hadi exited Ihram. His wives had not brought a HIad so They exited Ihram too." Aishah said: "My menses came so I did not circumambulate the Hous. On the night of Al-Hasbab (the twelfth night of Dhul-Hajjah) I said" "O Messenger of Allah, the people are going back having done Umrah and Hajj, But I am going back having done only Hajj. He said: 'Did you not perform Tawaf when we came to Makkah?' I said: 'No.' He said: 'Then go with your brother to At-Tanim and enter Ihram for Umrah then we will meet you and such and such a place."  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ وَلاَ نُرَى إِلاَّ الْحَجَّ فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ أَمَرَ رَسُولُ اللَّهِ ﷺ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ أَنْ يَحِلَّ فَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ وَنِسَاؤُهُ لَمْ يَسُقْنَ فَأَحْلَلْنَ قَالَتْ عَائِشَةُ فَحِضْتُ فَلَمْ أَطُفْ بِالْبَيْتِ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ قُلْتُ يَا رَسُولَ اللَّهِ يَرْجِعُ النَّاسُ بِعُمْرَةٍ وَحَجَّةٍ وَأَرْجِعُ أَنَا بِحَجَّةٍ قَالَ أَوَمَا كُنْتِ طُفْتِ لَيَالِيَ قَدِمْنَا مَكَّةَ قُلْتُ لاَ قَالَ فَاذْهَبِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ فَأَهِلِّي بِعُمْرَةٍ ثُمَّ مَوْعِدُكِ مَكَانُ كَذَا وَكَذَا  

"We went out with the Messenger of Allah not thinking of anything but Hajj. When we drew close to Makkah, the Messenger of Allah ordered: 'Whoever has a Hadi with him should remain in Ihram, and whoever does not have a Hadi with him, he should exit Ihram."  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ لاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ مَعَهُ هَدْىٌ أَنْ يُقِيمَ عَلَى إِحْرَامِهِ وَمَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ أَنْ يَحِلَّ  

"We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time."  

أَهْلَلْنَا أَصْحَابَ النَّبِيِّ ﷺ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ غَيْرُهُ خَالِصًا وَحْدَهُ فَقَدِمْنَا مَكَّةَ صَبِيحَةَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ فَقَالَ أَحِلُّوا وَاجْعَلُوهَا عُمْرَةً فَبَلَغَهُ عَنَّا أَنَّا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ فَنَرُوحَ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ فَقَامَ النَّبِيُّ ﷺ فَخَطَبَنَا فَقَالَ قَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلاَ الْهَدْىُ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ بِمَا أَهْلَلْتَ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ فَأَهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ قَالَ وَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ يَا رَسُولَ اللَّهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا هَذَا أَوْ لِلأَبَدِ قَالَ هِيَ لِلأَبَدِ  

"O Messenger of Allah, do you think that this Umrah of ours is for this year only, or for all time?" The Messenger of Allah said: "It is for all time."  

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا أَمْ لأَبَدٍ قَالَ رَسُولُ اللَّهِ ﷺ هِيَ لأَبَدٍ  

'The Messenger of Allah joined Hajj and Umrah and we did so with him. We said: "Is it just for us, or for all time?" He said: "No, it is for all time."  

سُرَاقَةُ تَمَتَّعَ رَسُولُ اللَّهِ ﷺ وَتَمَتَّعْنَا مَعَهُ فَقُلْنَا أَلَنَا خَاصَّةً أَمْ لأَبَدٍ قَالَ بَلْ لأَبَدٍ  

"I said: 'O Messenger of Allah, is this annulment of Hajj just for us or is it for all the people?' He said: 'No, it is just for us." (Daif)  

قُلْتُ يَا رَسُولَ اللَّهِ أَفَسْخُ الْحَجِّ لَنَا خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً قَالَ بَلْ لَنَا خَاصَّةً  

it was only for us."  

كَانَتْ لَنَا رُخْصَةً  

it is not for you, and you have nothing to do with it; it was only for us, the Companions of Muhammad."  

فِي مُتْعَةِ الْحَجِّ لَيْسَتْ لَكُمْ وَلَسْتُمْ مِنْهَا فِي شَىْءٍ إِنَّمَا كَانَتْ رُخْصَةً لَنَا أَصْحَابَ مُحَمَّدٍ ﷺ  

Tamattu was just for us."  

كَانَتِ الْمُتْعَةُ رُخْصَةً لَنَا  

"I was with Ibrahm An-Nakha'i and Ibrahim At-taimi, and I said: 'I wanted to combine Hajj and 'Umrah this year,' but Ibrahim said: 'If you father were alive, he would not do that.' And Ibrahim At-Taimi said, (narrating) from his father, that Abu Dharr said: 'Tamattu' was only for us". (Sahib)  

كُنْتُ مَعَ إِبْرَاهِيمَ النَّخَعِيِّ وَإِبْرَاهِيمَ التَّيْمِيِّ فَقُلْتُ لَقَدْ هَمَمْتُ أَنْ أَجْمَعَ الْعَامَ الْحَجَّ وَالْعُمْرَةَ فَقَالَ إِبْرَاهِيمُ لَوْ كَانَ أَبُوكَ لَمْ يَهُمَّ بِذَلِكَ قَالَ وَقَالَ إِبْرَاهِيمُ التَّيْمِيُّ عَنْ أَبِيهِ عَنْ أَبِي ذَرٍّ قَالَ إِنَّمَا كَانَتِ الْمُتْعَةُ لَنَا خَاصَّةً  

"They used to think that performing 'Umrah during the months of Hajj was one of the worst of evil actions on Earth, and they used to call Muharram 'Safar,' and say: 'When the sore on the backs of the camels have healed and when their hair grows back and when Safar is over' - or he said: 'When Safar beings - then 'Umrah becomes permissible for whoever wants to do it.' Then the Prophet and his companions came on the morning of the fourth of Dhul-Hijjah, reciting the Talbiyah for Hajj, He told them to make it 'Umrah, and they found it too difficult to do that. They said: 'O Messenger of Allah, to what degree should we exit Ihram?' He said: 'Completely.'"  

أَنَّ الْعُمْرَةَ فِي أَشْهُرِ الْحَجِّ مِنْ أَفْجَرِ الْفُجُورِ فِي الأَرْضِ وَيَجْعَلُونَ الْمُحَرَّمَ صَفَرَ وَيَقُولُونَ إِذَا بَرَأَ الدَّبَرْ وَعَفَا الْوَبَرْ وَانْسَلَخَ صَفَرْ أَوْ قَالَ دَخَلَ صَفَرْ فَقَدْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرْ فَقَدِمَ النَّبِيُّ ﷺ وَأَصْحَابُهُ صَبِيحَةَ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً فَتَعَاظَمَ ذَلِكَ عِنْدَهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ أَىُّ الْحِلِّ قَالَ الْحِلُّ كُلُّهُ  

"The Messenger of Allah enter Ihram for 'Umrah and his companions enter Ihrahm for Hajj. He told those who did not have a Hadi with them to exit Ihram. Among those who did not have a Hadi with them was Tallah bin 'Ubaidullah and another man, so they exited Ihram."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَهَلَّ رَسُولُ اللَّهِ ﷺ بِالْعُمْرَةِ وَأَهَلَّ أَصْحَابُهُ بِالْحَجِّ وَأَمَرَ مَنْ لَمْ يَكُنْ مَعَهُ الْهَدْىُ أَنْ يَحِلَّ وَكَانَ فِيمَنْ لَمْ يَكُنْ مَعَهُ الْهَدْىُ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ وَرَجُلٌ آخَرُ فَأَحَلاَّ  

This is 'Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now 'Umrah is permissible during the months of Hajj."  

عَنِ النَّبِيِّ ﷺ قَالَ هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَاهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْىٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ  

he was with Messenger of Allah. When they were partway to Makkah, he lagged behind with some companions of his whowere in Ihram, but he was not in Ihram. He saw an onager, so he mounted his horse, then he asked his companions to hand him his whip, but they refused. He asked them to hand him his spear, but they refused. He took it, then chased the onager and killed it. Some of the Companions of the Messenger of Allah ate from it but others refused. The caught up with the Messenger of Allah and asked him about that, and he said: "That is food that Allah, the Might and Sublime, gave to you."  

أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ ﷺ حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهُوَ غَيْرُ مُحْرِمٍ وَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ ثُمَّ سَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ ﷺ وَأَبَى بَعْضُهُمْ فَأَدْرَكُوا رَسُولَ اللَّهِ ﷺ فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ ﷻ  

"we were with Talhah bin Ubaidullah and we were Ihram. A birth was given to him when he was asleep, and some of us at from it and others refrained. Talhah woke up and agreed with those who had eaten it, and said: 'We ate it with Messenger of Allah.'"  

وَقَالَ أَكَلْنَاهُ مَعَ رَسُولِ اللَّهِ ﷺ  

the Messenger of Allah set out for Makkah and was in Ihram. When they were in Ar-Rawha, they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: "Leave it, for soon its owner will come." Then Al-Bahzi, who was its owner, came to the Messenger of Allah, it is up to you what you want to do with this onager." The Messenger of Allah Commanded Abu Bakr to share it out among the company then he moved on, and when he was in Al-Uthayah, between Ar-Ruwaythah and Al-Arj, They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah told a man to stand by it and not let anyone disturb it until everyone had passed by."  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ يُرِيدُ مَكَّةَ وَهُوَ مُحْرِمٌ حَتَّى إِذَا كَانُوا بِالرَّوْحَاءِ إِذَا حِمَارُ وَحْشٍ عَقِيرٌ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ ﷺ فَقَالَ دَعُوهُ فَإِنَّهُ يُوشِكُ أَنْ يَأْتِيَ صَاحِبُهُ فَجَاءَ الْبَهْزِيُّ وَهُوَ صَاحِبُهُ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ ﷺ شَأْنَكُمْ بِهَذَا الْحِمَارِ فَأَمَرَ رَسُولُ اللَّهِ ﷺ أَبَا بَكْرٍ فَقَسَّمَهُ بَيْنَ الرِّفَاقِ ثُمَّ مَضَى حَتَّى إِذَا كَانَ بِالأُثَايَةِ بَيْنَ الرُّوَيْثَةِ وَالْعَرْجِ إِذَا ظَبْىٌ حَاقِفٌ فِي ظِلٍّ وَفِيهِ سَهْمٌ فَزَعَمَ أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ رَجُلاً يَقِفُ عِنْدَهُ لاَ يُرِيبُهُ أَحَدٌ مِنَ النَّاسِ حَتَّى يُجَاوِزَهُ