Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
nasai:2792 – Qutaybah > al-Layth > Abū al-Zubayr

That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not.  

النسائي:٢٧٩٢ – أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ

عَنْ جَابِرٍ أَنَّهُمْ كَانُوا إِذَا كَانُوا حَاضِرِينَ مَعَ رَسُولِ اللَّهِ ﷺ بِالْمَدِينَةِ بَعَثَ بِالْهَدْىِ فَمَنْ شَاءَ أَحْرَمَ وَمَنْ شَاءَ تَرَكَ  

See similar narrations below:

Collected by Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá
ahmad:14776 – Ḥujayn And Yūnus > al-Layth b. Saʿd > Abū al-Zubayr

That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not. (Using translation from Nasāʾī 2792)   

أحمد:١٤٧٧٦ – حَدَّثَنَا حُجَيْنٌ وَيُونُسُ قَالَا حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ عَنْ أَبِي الزُّبَيْرِ

عَنْ جَابِرٍ أَنَّهُمْ كَانُوا إِذَا حَضَرُوا مَعَ رَسُولِ اللهِ ﷺ بِالْمَدِينَةِ فَبَعَثَ بِالْهَدْيِ فَمَنْ شَاءَ مِنَّا أَحْرَمَ وَمَنْ شَاءَ تَرَكَ  

ذِكْرُ الْإِبَاحَةِ لِلْحَاجِّ بَعْثَ الْهَدْيِ وَسَوْقَهَا مِنَ الْمَدِينَةِ

ibnhibban:3999 – Muḥammad b. al-Ḥasan b. Qutaybah > Yazīd b. Mawhab > al-Layth > Abū al-Zubayr

That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not. (Using translation from Nasāʾī 2792)   

ابن حبّان:٣٩٩٩ – أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ مَوْهَبٍ قَالَ حَدَّثَنِي اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ

عَنْ جَابِرٍ أَنَّهُمْ كَانُوا حَاضِرِينَ مَعَ رَسُولِ اللَّهِ ﷺ بِالْمَدِينَةِ «يَبْعَثُ بِالْهَدْيِ فَمَنْ شَاءَ مِنَّا أَخَّرَ وَمَنْ شَاءَ تَرَكَ»  

nasai-kubra:3759 – Qutaybah b. Saʿīd > al-Layth > Abū al-Zubayr

That when they were present with the Messenger of Allah in Al-Madinah, he sent the Hadi, and whoever wanted to enter Ihram did so, and whoever did not want to, did not. (Using translation from Nasāʾī 2792)  

الكبرى للنسائي:٣٧٥٩ – أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ

عَنْ جَابِرٍ أَنَّهُمْ كَانُوا إِذَا كَانُوا حَاضِرِينَ مَعَ رَسُولِ اللهِ ﷺ بِالْمَدِينَةِ «يَبْعَثُ بِالْهَدْيِ فَمَنْ شَاءَ أَحْرَمَ وَمَنْ شَاءَ تَرَكَ»