Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
nasai-kubra:6031 – Qutaybah b. Saʿīd > al-Layth > Ibn ʿAjlān > ʿAmr b. Shuʿayb from his father from his grandfather

The Prophet ﷺ said: Both parties in a business transaction have a right to annul it so long as they have not separated unless it is a bargain with the option to annul is attached to it; and it is not permissible for one of them to separate from the other for fear that one may demand that the bargain be rescinded. (Using translation from Abū Dāʾūd 3456)  

الكبرى للنسائي:٦٠٣١ – أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ عَجْلَانَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا إِلَّا أَنْ تَكُونَ صَفْقَةَ خِيَارٍ وَلَا يَحِلُّ لَهُ أَنْ يُفَارِقَ صَاحِبَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ»  

See similar narrations below:

Collected by Nasāʾī, Abū Dāwūd, Tirmidhī, Aḥmad, Suyūṭī
nasai:4483 – Qutaybah b. Saʿīd > al-Layth > Ibn ʿAjlān > ʿAmr b. Shuʿayb from his father from his grandfather

"The two parties to a transaction have the choicer so long as they have not separated, unless they reach an agreement before parting, and it is not permissible to hasten to leave for fear that the other party may change his mind."  

النسائي:٤٤٨٣ – أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ أَنْبَأَنَا اللَّيْثُ عَنِ ابْنِ عَجْلاَنَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ قَالَ الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا إِلاَّ أَنْ يَكُونَ صَفْقَةَ خِيَارٍ وَلاَ يَحِلُّ لَهُ أَنْ يُفَارِقَ صَاحِبَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ  

abudawud:3456 – Qutaybah b. Saʿīd > al-Layth > Ibn ʿAjlān > ʿAmr b. Shuʿayb from his father > ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

The Prophet ﷺ said: Both parties in a business transaction have a right to annul it so long as they have not separated unless it is a bargain with the option to annul is attached to it; and it is not permissible for one of them to separate from the other for fear that one may demand that the bargain be rescinded.  

أبو داود:٣٤٥٦ – حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ عَجْلاَنَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا إِلاَّ أَنْ تَكُونَ صَفْقَةَ خِيَارٍ وَلاَ يَحِلُّ لَهُ أَنْ يُفَارِقَ صَاحِبَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ  

tirmidhi:1247 – Bidhalik Qutaybah b. Saʿīd > al-Layth b. Saʿd > Ibn ʿAjlān > ʿAmr b. Shuʿayb from his father from his grandfather

From his father, from his grandfather, that the Messenger of Allah ﷺ said: "Both the buyer and the seller retain the option as long as they did not separate, unless they agreed to making it optional. And it is not lawful for him to separate from his companion, fearing that he will change his mind."  

[Abu 'Eisa said:] This Hadith is Hasan and this means separating from him after the sale, fearing that he will change his mind. And if the separation referred to speech, and there was no option left for him after the sale, then this Hadith would be meaningless, since he ﷺ said: "And it is not lawful for him to separate from his companion, fearing that he will change his mind."
الترمذي:١٢٤٧ – أَخْبَرَنَا بِذَلِكَ قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ عَنِ ابْنِ عَجْلاَنَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا إِلاَّ أَنْ تَكُونَ صَفْقَةَ خِيَارٍ وَلاَ يَحِلُّ لَهُ أَنْ يُفَارِقَ صَاحِبَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَمَعْنَى هَذَا أَنْ يُفَارِقَهُ بَعْدَ الْبَيْعِ خَشْيَةَ أَنْ يَسْتَقِيلَهُ وَلَوْ كَانَتِ الْفُرْقَةُ بِالْكَلاَمِ وَلَمْ يَكُنْ لَهُ خِيَارٌ بَعْدَ الْبَيْعِ لَمْ يَكُنْ لِهَذَا الْحَدِيثِ مَعْنًى حَيْثُ قَالَ ﷺ وَلاَ يَحِلُّ لَهُ أَنْ يُفَارِقَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ
ahmad:6721 – Ḥammād b. Masʿadah > Ibn ʿAjlān > ʿAmr b. Shuʿayb > Abīhiʿan Jaddih

"The two parties to a transaction have the choicer so long as they have not separated, unless they reach an agreement before parting, and it is not permissible to hasten to leave for fear that the other party may change his mind." (Using translation from Nasāʾī 4483)   

أحمد:٦٧٢١ – حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ عَنِ ابْنِ عَجْلَانَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِعَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ قَالَ الْبَائِعُ وَالْمُبْتَاعُ بِالْخِيَارِ حَتَّى يَتَفَرَّقَا إِلَّا أَنْ يَكُونَ سَفْقَةَ خِيَارٍ وَلَا يَحِلُّ لَهُ أَنْ يُفَارِقَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ  

suyuti:10314a –
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السيوطي:١٠٣١٤a –

"البَيِّعَان بالخِيار ما لم يَتَفَّرقَا إِلا أنْ تَكُونَ صفقةُ خِيار ولا يَحِلُّ له أَن يُفَارِقَ صَاحِبَه خشيةَ أنْ يَسْتَقِيلَهُ".  

[حم] أحمد [ت] الترمذي حسن عن عمرو بن شعيب عن أَبيه عن جده
suyuti:11751a –
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السيوطي:١١٧٥١a –

"المُتَبَايَعَان بالخيارِ ما لَمْ يَتَفَرَّقَا إِلَّا أَن تَكُونَ صَفقَةَ خيَار، ولا يَحِل له أَن يُفارقَ صاحِبَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ" .  

[د] أبو داود [ن] النسائي عن عمرو بن شعيب عن أبيه عن جده