1. Faith / Belief

١۔ كتاب الإيمان

1.48 Clarifying the emphatic prohibition of letting one's garment hang below the ankles (isbal), reminding others of one's gift and selling goods by means of a false oath; Mention of the three to whom Allah, Most High, will not speak on the day of resurrection, nor look at them, nor sanctify them, and theirs will be a painful torment

١۔٤٨ باب بَيَانِ غِلَظِ تَحْرِيمِ إِسْبَالِ الإِزَارِ وَالْمَنِّ بِالْعَطِيَّةِ وَتَنْفِيقِ السِّلْعَةِ بِالْحَلِفِ وَبَيَانِ الثَّلاَثَةِ الَّذِينَ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

muslim:106aAbū Bakr b. Abū Shaybah And Muḥammad b. al-Muthanná And Ibn Bashhār > Muḥammad b. Jaʿfar > Shuʿbah > ʿAlī b. Mudrik > Abū Zurʿah > Kharashah b. al-Ḥur > Abū Dhar

Three are the (persons) with whom Allah would neither speak on the Day of Resurrection, nor would look at them nor would absolve the and there is a painful chastisement for them. The Messenger of Allah ﷺ repeated it three times. Abu Dharr remarked: They failed and they lost; who are these persons, Messenger of Allah? Upon this he (the Holy) Prophet) observed: They are: the dragger of lower garment, the recounter of obligation the seller of goods by false oath.  

مسلم:١٠٦aحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ شُعْبَةَ عَنْ عَلِيِّ بْنِ مُدْرِكٍ عَنْ أَبِي زُرْعَةَ عَنْ خَرَشَةَ بْنِ الْحُرِّ عَنْ أَبِي ذَرٍّ

عَنِ النَّبِيِّ ﷺ قَالَ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ قَالَ فَقَرَأَهَا رَسُولُ اللَّهِ ﷺ ثَلاَثَ مِرَارٍ قَالَ أَبُو ذَرٍّ خَابُوا وَخَسِرُوا مَنْ هُمْ يَا رَسُولَ اللَّهِ قَالَ الْمُسْبِلُ وَالْمَنَّانُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ  

muslim:106bAbū Bakr b. Khalāad al-Bāhilī > Yaḥyá / al-Qaṭṭān > Sufyān > Sulaymān al-Aʿmash > Sulaymān b. Mushir > Kharashah b. al-Ḥur > Abū Dhar

Three are the persons with whom Allah would not speak on the Day of Resurrection: the bestower of gift who does not give anything but by laying obligation on him, the seller of goods who sells them by taking false oath and one who hangs low his lower garment.  

مسلم:١٠٦bوَحَدَّثَنِي أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ حَدَّثَنَا يَحْيَى وَهُوَ الْقَطَّانُ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا سُلَيْمَانُ الأَعْمَشُ عَنْ سُلَيْمَانَ بْنِ مُسْهِرٍ عَنْ خَرَشَةَ بْنِ الْحُرِّ عَنْ أَبِي ذَرٍّ

عَنِ النَّبِيِّ ﷺ قَالَ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ الْمَنَّانُ الَّذِي لاَ يُعْطِي شَيْئًا إِلاَّ مَنَّهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْفَاجِرِ وَالْمُسْبِلُ إِزَارَهُ  

muslim:106cMuḥammad / Ibn Jaʿfar > Shuʿbah > Sulaymān Bihadhā al-Isnād

Allah shall neither speak nor look at nor absolve then, and there is a tormenting punishment for them.  

مسلم:١٠٦cوَحَدَّثَنِيهِ بِشْرُ بْنُ خَالِدٍ حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ عَنْ شُعْبَةَ قَالَ سَمِعْتُ سُلَيْمَانَ بِهَذَا الإِسْنَادِ

وَقَالَ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ  

muslim:107Abū Bakr b. Abū Shaybah > Wakīʿ Waʾabū Muʿāwiyah > al-Aʿmash > Abū Ḥāzim > Abū Hurayrah

Three (are the persons) with whom Allah would neither speak, nor would He absolve them on the Day of Resurrection. Abu Mu'awiya added: He would not look at them and there is grievous torment for them: the aged adulterer, the liar king and the proud destitute.  

مسلم:١٠٧وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَكِيعٌ وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ قَالَ أَبُو مُعَاوِيَةَ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ شَيْخٌ زَانٍ وَمَلِكٌ كَذَّابٌ وَعَائِلٌ مُسْتَكْبِرٌ  

muslim:108aAbū Bakr b. Abū Shaybah And ʾAbū Kurayb > Abū Muʿāwiyah > al-Aʿmash > Abū Ṣāliḥ > Abū Hurayrah Wahadhā Ḥadīth Abū Bakr

Three are the persons with whom Allah would neither speak on the Day of Resurrection, nor would He look towards them, nor would purify them (from sins), and there would be a tormenting chastisement for them: a person who in the waterless desert has more water (than his need) and he refuses to give it to the traveller and a person who sold a commodity to another person in the afternoon and took an oath of Allah that he had bought it at such and such price and he (the buyer) accepted it to be true though it was not a fact, and a person who pledged allegiance to the Imam but for the sake of the world (material gains). And if the Imam bestowed on him (something) out of that (worldly riches) he stood by his allegiance and if he did not give him, he did not fulfil the allegiance.  

مسلم:١٠٨aوَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ

عَنْ أَبِي هُرَيْرَةَ وَهَذَا حَدِيثُ أَبِي بَكْرٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ ثَلاَثٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلاَةِ يَمْنَعُهُ مِنِ ابْنِ السَّبِيلِ وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ لَهُ بِاللَّهِ لأَخَذَهَا بِكَذَا وَكَذَا فَصَدَّقَهُ وَهُوَ عَلَى غَيْرِ ذَلِكَ وَرَجُلٌ بَايَعَ إِمَامًا لاَ يُبَايِعُهُ إِلاَّ لِدُنْيَا فَإِنْ أَعْطَاهُ مِنْهَا وَفَى وَإِنْ لَمْ يُعْطِهِ مِنْهَا لَمْ يَفِ  

muslim:108b[Chain 1] Zuhayr b. Ḥarb > Jarīr [Chain 2] Saʿīd b. ʿAmr al-Ashʿathī > ʿAbthar > al-Aʿmash Bihadhā al-Isnād > Ghayr

He offered for sale a commodity to another person.  

مسلم:١٠٨bوَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ ح وَحَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ أَخْبَرَنَا عَبْثَرٌ كِلاَهُمَا عَنِ الأَعْمَشِ بِهَذَا الإِسْنَادِ مِثْلَهُ غَيْرَ

أَنَّ فِي حَدِيثِ جَرِيرٍ وَرَجُلٌ سَاوَمَ رَجُلاً بِسِلْعَةٍ  

muslim:108cʿAmr al-Nāqid > Sufyān > ʿAmr > Abū Ṣāliḥ > Abū Hurayrah > Urāh Marfūʿ

Three are the persons with whom Allah would neither speak (on the Day of Resurrection) nor would He look at them, and there would be a painful chastisement for them, a person who took an oath on the goods of a Muslim in the afternoon and then broke it. The rest of the hadith is the same as narrated by A'mash.  

مسلم:١٠٨cوَحَدَّثَنِي عَمْرٌو النَّاقِدُ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ أُرَاهُ مَرْفُوعًا قَالَ

ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ حَلَفَ عَلَى يَمِينٍ بَعْدَ صَلاَةِ الْعَصْرِ عَلَى مَالِ مُسْلِمٍ فَاقْتَطَعَهُ وَبَاقِي حَدِيثِهِ نَحْوُ حَدِيثِ الأَعْمَشِ