Yahya related to me from Malik that Ibn Shihab said, "I have heard that the Messenger of Allah ﷺ took jizya from the magians of Bahrain, that Umar ibn al- Khattab took it from the magians of Persia and that Uthman ibn Affan took it from the Berbers."
أَنَّ رَسُولَ اللَّهِ ﷺ أَخَذَ الْجِزْيَةَ مِنْ مَجُوسِ الْبَحْرَيْنِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ أَخَذَهَا مِنْ مَجُوسِ فَارِسَ وَأَنَّ عُثْمَانَ بْنَ عَفَّانَ أَخَذَهَا مِنَ الْبَرْبَرِ
[Machine] "That the Messenger of Allah ﷺ collected the jizyah from the Magi of Hajar, and that Umar ibn Al-Khattab collected it from the Magi of Persia, and Uthman collected it from the Berbers."
«أَنَّ رَسُولَ اللهِ ﷺ أَخَذَ الْجِزْيَةَ مِنْ مَجُوسِ هَجَرَ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ أَخَذَ مِنْ مَجُوسِ فَارِسَ وَأَخَذَهَا عُثْمَانُ ؓ مِنْ بَرْبَرَ»
[Machine] "That the Messenger of Allah ﷺ took the jizyah from the Magians of Bahrain, and that Uthman ibn Affan also took it from the Berbers. Ibn Wahb mentioned in his narration that Umar ibn al-Khattab took it from the Magians of Persia. The Sheikh and Ibn Shihab said that this narration was only transmitted by Ibn Musayyib, and Ibn Musayyib is a good and reliable narrator. How could he have joined him without what came before?"
أَنَّ رَسُولَ اللهِ ﷺ أَخَذَ الْجِزْيَةَ مِنْ مَجُوسِ الْبَحْرَيْنِ وَأَنَّ عُثْمَانَ بْنَ عَفَّانَ ؓ أَخَذَهَا مِنَ الْبَرْبَرِ زَادَ ابْنُ وَهْبٍ فِي رِوَايَتِهِ أَنَّ عُمَرُ بْنُ الْخَطَّابِ ؓ أَخَذَهَا مِنْ مَجُوسِ فَارِسَ قَالَ الشَّيْخُ وَابْنُ شِهَابٍ إِنَّمَا أَخَذَ حَدِيثَهُ هَذَا عَنِ ابْنِ الْمُسَيِّبِ وَابْنُ الْمُسَيِّبِ حَسَنُ الْمُرْسَلِ كَيْفَ وَقَدِ انْضَمَّ إِلَيْهِ مَا تَقَدَّمَ
[Machine] The Prophet ﷺ took the jizyah from the Magians of Hajar, and Umar ibn al-Khattab took it from the Magians of As-Sawad, and Uthman took it from the Magians of Barbary.
أَنَّ رَسُولَ اللهِ ﷺ أَخَذَ الْجِزْيَةَ مِنْ مَجُوسِ هَجَرَ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ أَخَذَهَا مِنْ مَجُوسِ السَّوَادِ وَأَنَّ عُثْمَانَ ؓ أَخَذَهَا مِنْ مَجُوسِ بَرْبَرَ