Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ibnmajah:2621 – Muḥammad b. al-Ṣabbāḥ > Sufyān b. ʿUyaynah > ʿAmmār al-Duhnī > Sālim b. Abū al-Jaʿd > Suʾil Ibn ʿAbbās ʿAmman Qatal Muʾmin Mutaʿammid Thum Tāb Wāman And ʿAmil Ṣāliḥ Thum Āhtadá > Wayḥah Waʾanná Lah al-Hudá > Nabiyyakum ﷺ > Yajīʾ al-Qātil Wa-al-Maqtūl Yawm al-Qiyāmah Mutaʿalliq Biraʾs Ṣāḥibih

“Ibn Abbas was asked about one who kills a believer deliberately, then repents, believes, does righteous deeds and follows true guidance. He said: 'Woe to him can there be any guidance for him? I heard your Prophet ﷺ say: “The killer and his victim will be brought on the day of Resurrection, with slain holding onto the head of his killer, saying: 'O Lord, ask this one, why did he kill me?” By Allah (SWT), Allah (SWT) the Mighty and Sublime revealed it to your Prophet ﷺ then He did not abrogate it after He revealed it.”  

ابن ماجة:٢٦٢١ – حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمَّارٍ الدُّهْنِيِّ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَمَّنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى قَالَ وَيْحَهُ وَأَنَّى لَهُ الْهُدَى

سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ يَجِيءُ الْقَاتِلُ وَالْمَقْتُولُ يَوْمَ الْقِيَامَةِ مُتَعَلِّقٌ بِرَأْسِ صَاحِبِهِ يَقُولُ رَبِّ سَلْ هَذَا لِمَ قَتَلَنِي وَاللَّهِ لَقَدْ أَنْزَلَهَا اللَّهُ ﷻ عَلَى نَبِيِّكُمْ ثُمَّ مَا نَسَخَهَا بَعْدَ مَا أَنْزَلَهَا  

See similar narrations below:

Collected by Nasāʾī, Aḥmad, Nasāʾī's Kubrá
nasai:3999 – Qutaybah > Sufyān > ʿAmmār al-Duhnī > Sālim b. Abū al-Jaʿd > Ibn ʿAbbās Suʾil ʿAmman Qatal Muʾmin Mutaʿammid Thum Tāb Wāman And ʿAmil Ṣāliḥ Thum Āhtadá > Ibn ʿAbbās Waʾanná Lah al-Tawbah > Nabiyyakum ﷺ > Yajīʾ Mutaʿalliq Bi-al-Qātil Tashkhub Awdājuh Dam > a Rab Sal Hadhā Fīm Qatalanī Thum

Ibn 'Abbas was asked about someone who killed a believer deliberately, then he repented, believed and did righteous deeds, and followed true guidance. Ibn 'Abbas said: "There is no way the repentance could avail him! I heard the Prophet [SAW] say: 'He (the victim) will come hanging onto his killer, with his jugular veins flowing with blood and saying: O Lord, ask him why he killed me. Then he said: By Allah, Allah revealed it and never abrogated anything of it.'"  

النسائي:٣٩٩٩ – أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمَّارٍ الدُّهْنِيِّ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ أَنَّ ابْنَ عَبَّاسٍ سُئِلَ عَمَّنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى فَقَالَ ابْنُ عَبَّاسٍ وَأَنَّى لَهُ التَّوْبَةُ

سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ يَجِيءُ مُتَعَلِّقًا بِالْقَاتِلِ تَشْخُبُ أَوْدَاجُهُ دَمًا فَيَقُولُ أَىْ رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي ثُمَّ قَالَ وَاللَّهِ لَقَدْ أَنْزَلَهَا اللَّهُ ثُمَّ مَا نَسَخَهَا  

ahmad:1941 – Sufyān > ʿAmmār > Sālim Suʾil Ibn ʿAbbās

[Machine] About a man who killed a believer, then repented, believed, and did righteous deeds, then became guided. He said, "Woe to you! How can guidance be for him? I heard your Prophet (PBUH) saying, 'The murdered person will come on the Day of Judgment hanging onto his killer, saying, 'O Lord, ask him why he killed me!' By Allah, it was surely revealed by Allah to your Prophet (PBUH), and it was never abrogated after it was revealed.'" He said, "Woe to you! How can guidance be for him?!"  

أحمد:١٩٤١ – حَدَّثَنَا سُفْيَانُ عَنْ عَمَّارٍ عَنْ سَالِمٍ سُئِلَ ابْنُ عَبَّاسٍ

عَنْ رَجُلٍ قَتَلَ مُؤْمِنًا ثُمَّ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ثُمَّ اهْتَدَى قَالَ وَيْحَكَ وَأَنَّى لَهُ الْهُدَى سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ يَجِيءُ الْمَقْتُولُ مُتَعَلِّقًا بِالْقَاتِلِ يَقُولُ يَا رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي؟ وَاللهِ لَقَدِ أَنْزَلَهَا اللهُ ﷻ عَلَى نَبِيِّكُمْ ﷺ وَمَا نَسَخَهَا بَعْدَ إِذِ انْزَلَهَا قَالَ وَيْحَكَ وَأَنَّى لَهُ الْهُدَى؟!  

nasai-kubra:3448 – Qutaybah b. Saʿīd > Sufyān > ʿAmmār al-Duhnī > Sālim b. Abū al-Jaʿd > Ibn ʿAbbās Suʾil ʿAmman Qatal Muʾmin Mutaʿammid Thum Tāb Wāman And ʿAmal Ṣāliḥ Thum Āhtadá > Ibn ʿAbbās Waʾanná Lah al-Hudá > Nabiyyakum ﷺ > Yajīʾ Mutaʿalliq Bi-al-Qātil Tashkhab Awdājuh Dam > Ay Rab Sal Hadhā Fīm Qatalanī Thum

Ibn 'Abbas was asked about someone who killed a believer deliberately, then he repented, believed and did righteous deeds, and followed true guidance. Ibn 'Abbas said: "There is no way the repentance could avail him! I heard the Prophet [SAW] say: 'He (the victim) will come hanging onto his killer, with his jugular veins flowing with blood and saying: O Lord, ask him why he killed me. Then he said: By Allah, Allah revealed it and never abrogated anything of it.'" (Using translation from Nasāʾī 3999)  

الكبرى للنسائي:٣٤٤٨ – أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمَّارٍ الدُّهْنِيِّ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ أَنَّ ابْنَ عَبَّاسٍ سُئِلَ عَمَّنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا ثُمَّ تَابَ وَآمَنَ وَعَمَلَ صَالِحًا ثُمَّ اهْتَدَى فَقَالَ ابْنُ عَبَّاسٍ وَأَنَّى لَهُ الْهُدَى

سَمِعْتُ نَبِيَّكُمْ ﷺ يَقُولُ يَجِيءُ مُتَعَلِّقًا بِالْقَاتِلِ تَشْخَبُ أَوْدَاجُهُ دَمًا فَيَقُولُ أَيْ رَبِّ سَلْ هَذَا فِيمَ قَتَلَنِي؟ ثُمَّ قَالَ وَاللهِ لَقَدْ أَنْزَلَهَا اللهُ ثُمَّ مَا نَسَخَهَا