Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ibnmajah:1707Abū Bakr b. Abū Shaybah > Yazīd b. Hārūn > Shuʿbah > Anas b. Sīrīn > ʿAbd al-Malik b. al-Minhāl from his father

The Messenger of Allah ﷺ used to enjoin fasting the bright days – the thirteenth, fourteenth and fifteenth (when the moon is full). He said: “It is like fasting for a lifetime.” Another chain from 'Abdul-Malik bin Qatadah bin Malhan Al-Qaisi, from his father, from the Prophet ﷺ with similar wording. Ibn Majah said: Shu'bah erred (in the name of one of the narrators)and Hammam was correct.  

ابن ماجة:١٧٠٧حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَنَا شُعْبَةُ عَنْ أَنَسِ بْنِ سِيرِينَ عَنْ عَبْدِ الْمَلِكِ بْنِ الْمِنْهَالِ عَنْ أَبِيهِ

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ كَانَ يَأْمُرُ بِصِيَامِ الْبِيضِ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ وَيَقُولُ هُوَ كَصَوْمِ الدَّهْرِ أَوْ كَهَيْئَةِ صَوْمِ الدَّهْرِ حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ أَنْبَأَنَا حَبَّانُ بْنُ هِلاَلٍ حَدَّثَنَا هَمَّامٌ عَنْ أَنَسِ بْنِ سِيرِينَ حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ قَتَادَةَ بْنِ مِلْحَانَ الْقَيْسِيُّ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ نَحْوَهُ قَالَ ابْنُ مَاجَهْ أَخْطَأَ شُعْبَةُ وَأَصَابَ هَمَّامٌ  


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Collected by Ṭabarānī
tabarani:16135ʿUbayd b. Ghannām > Abū Bakr b. Abū Shaybah > Yazīd b. Hārūn > Shuʿbah > Anas b. Sīrīn > ʿAbd al-Malik b. al-Minhāl from his father

[Machine] Narrated by Abu Hurairah, the Prophet ﷺ used to command us to fast on the white days, which are the thirteenth, fourteenth, and fifteenth of each lunar month. He would also say, "Fasting the lifetime or the similitude of fasting the lifetime." This was reported by Shu'bah from Anas from 'Abdul-Malik ibn Al-Minhall from his father. However, there is doubt concerning this narration, and the correct narration is the Hadith of Hammam.  

الطبراني:١٦١٣٥حَدَّثَنَا عُبَيْدُ بْنُ غَنَّامٍ ثنا أَبُو بَكْرِ بْنِ أَبِي شَيْبَةَ ثنا يَزِيدُ بْنُ هَارُونَ أنا شُعْبَةُ عَنْ أَنَسِ بْنِ سِيرِينَ عَنْ عَبْدِ الْمَلِكِ بْنِ الْمِنْهَالِ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَأْمُرُنَا بِصِيَامِ الْبِيضِ ثَلَاثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ وَيَقُولُ «صَوْمُ الدَّهْرِ أَوْ كَهَيْئَةِ صَوْمِ الدَّهْرِ» هَكَذَا رَوَاهُ شُعْبَةُ عَنْ أَنَسٍ عَنْ عَبْدِ الْمَلِكِ بْنِ الْمِنْهَالِ عَنْ أَبِيهِ وَهَمَ فِيهِ وَالصَّوَابُ حَدِيثُ هَمَّامٍ