Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ الْأَمْرُ بِوَضْعِ الْيَدَيْنُ عَلَى الرُّكْبَتَيْنِ فِي الرُّكُوعُ بَعْدَ أَنْ كَانَ التَّطْبِيقُ مُبَاحًا لَهُمُ اسْتِعْمَالُهُ

ibnhibban:1882al-Faḍl b. al-Ḥubāb al-Jumaḥī > Abū al-Walīd > Shuʿbah > Abū Yaʿfūr > Muṣʿab b. Saʿd b. Abū Waqqāṣ

[Machine] And he said, "We used to do this, but then we were forbidden from it, and we were commanded to put it on the car."  

ابن حبّان:١٨٨٢أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ الْجُمَحِيُّ قَالَ حَدَّثَنَا أَبُو الْوَلِيدِ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي يَعْفُورٍ قَالَ سَمِعْتُ مُصْعَبَ بْنَ سَعْدِ بْنِ أَبِي وَقَّاصٍ يَقُولُ صَلَّيْتُ إِلَى جَنْبِ أَبِي فَطَبَّقْتُ بَيْنَ كَفَّيَّ ثُمَّ وَضَعْتُهُمَا بَيْنَ فَخِذِيَّ فَنَهَانِي عَنْ ذَلِكَ

وَقَالَ كُنَّا نَفْعَلُ هَذَا فَنُهِينَا عَنْهُ وَأُمِرْنَا أَنْ نَضَعَ عَلَى الرُّكَبِ