[Machine] "The Prophet ﷺ said, 'When the time approaches, the dreams of the believer are not false; and the most truthful of them in speech are the most truthful of them in vision. Dreams are a portion of prophecy, forty-six parts out of sixty.' Abu Huraira said, 'I love confinement in sleep and dislike looseness in sleep, for confinement is essential for the religion.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَالرُّؤْيَا جُزْءٌ مِنْ خَمْسَةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ» قَالَ أَبُو هُرَيْرَةَ «أُحِبُّ الْقَيْدَ فِي النَّوْمِ وَأَكْرَهُ الْغُلَّ الْقَيْدُ فِي النَّوْمِ ثَبَاتٌ فِي الدِّينِ»  

[Machine] On the authority of the Messenger of Allahﷺ he said, "The truest of dreams are during the last part of the night."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «أَصْدَقُ الرُّؤْيَا بِالْأَسْحَارِ»  

“Dreams are of three types: Some are terrifying things from Satan, aimed at causing grief to the son of Adam; some are things that a person is concerned with when he is awake, so he sees them in his dreams; and some are a part of the forty-six parts of prophecy.” He said: “I said to him: ‘Did you hear this from the Messenger of Allah ﷺ?’ He said: ‘Yes, I heard it from the Messenger of Allah ﷺ, I heard it from the Messenger of Allah ﷺ.’” (Using translation from Ibn Mājah 3907)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «الرُّؤْيَا ثَلَاثَةٌ مِنْهَا تَهْوِيلٌ مِنَ الشَّيْطَانِ لِيُحْزِنَ ابْنَ آدَمَ وَمِنْهَا مَا يَهُمُّ بِهِ الرَّجُلُ فِي يَقَظَتِهِ فَرَآهُ فِي مَنَامِهِ وَمِنْهَا جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ» فَقُلْتُ لَهُ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ﷺ؟ قَالَ أَنَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ «  

“A good dream from a righteous man is one of the forty-six parts of prophecy.” (Using translation from Ibn Mājah 3893)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الرُّؤْيَا الْحَسَنَةُ مِنَ الرَّجُلِ الصَّالِحِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ»  

“The Messenger of Allah ﷺ said: ‘A righteous dream is one of the seventy parts of prophecy.’” (Using translation from Ibn Mājah 3897)   

قَالَ رَسُولُ اللَّهِ ﷺ «الرُّؤْيَا جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ»  

The Prophet ﷺ lifted the curtain (and saw that) the people were standing in rows(of prayers) behind Abu Bakr. He said: O people, there remained nothing that gives good tidings from prophethood except a true dream which a Muslim has himself or which another Muslim has for him. I have been prohibited to recite the Qur’an while bowing or prostration. As regards owing, exalt the Lord in it, and as to prostration, make supplication with exertion in it, that is worthy of being accepted. (Using translation from Abū Dāʾūd 876)   

كَشَفَ رَسُولُ اللَّهِ ﷺ السِّتَارَةَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ فَقَالَ «إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلَّا الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُؤْمِنُ أَوْ تُرَى لَهُ أَلَا وَإِنِّي نَهَيْتُ أَنْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا أَمَّا الرُّكُوعُ فَعَظِّمُوا فِيهِ الرَّبَّ وَأَمَّا السُّجُودُ فَاجْتَهِدُوا فِي الدُّعَاءِ فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ»  

[Machine] The Messenger of Allahﷺ uncovered his chest and his head was wrapped up in his illness in which he died. He said, "O Allah, have I conveyed? Three times. Verily, there is no longer a Prophet's true dream except that a righteous slave sees it or it is shown to him."  

كَشَفَ رَسُولُ اللَّهِ ﷺ السِّتْرَ وَرَأْسُهُ مَعْصُوبٌ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَقَالَ «اللَّهُمَّ هَلْ بَلَّغْتُ؟ ثَلَاثًا إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلَّا الرُّؤْيَا يَرَاهَا الْعَبْدُ الصَّالِحُ أَوْ تُرَى لَهُ»  

[Machine] "Indeed, the Prophet ﷺ said, 'Prophethood has ended, but glad tidings remain.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «ذَهَبَتِ النُّبُوَّةُ وَبَقِيَتِ الْمُبَشِّرَاتُ»  

When the Messenger of Allah ﷺ finished the dawn prayer, he would ask: Did any of you have a dream last night? And he said: All that is left of Prophecy after me is a good vision. (Using translation from Abū Dāʾūd 5017)  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا انْصَرَفَ مِنْ صَلَاةِ الْغَدَاةِ يَقُولُ «هَلْ رَأَى أَحَدٌ مِنْكُمُ اللَّيْلَةَ رُؤْيَا»؟ وَيَقُولُ «إِنَّهُ لَيْسَ يَبْقَى بَعْدِي مِنَ النُّبُوَّةِ إِلَّا الرُّؤْيَا الصَّالِحَةُ»  

[Machine] "He heard the Prophet ﷺ saying, 'The dream of a Muslim is one part of forty parts of Prophethood, and it is on a flying bird as long as it is not narrated. But when it is narrated, it becomes true.'"  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «رُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ أَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَهِيَ عَلَى رِجْلِ طَائِرٍ مَا لَمْ يُحَدِّثْ فَإِذَا حَدَّثَ بِهَا وَقَعَتْ»  

The Prophet ﷺ said, "The (good) dreams of a faithful believer is a part of the forty-six parts of prophetism:' (Using translation from Bukhārī 6987)  

قَالَ رَسُولُ اللَّهِ ﷺ «رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَالرُّؤْيَا عَلَى رِجْلِ طَائِرٍ مَا لَمْ يُعَبَّرْ عَلَيْهِ فَإِذَا عُبِّرَتْ وَقَعَتْ» قَالَ وَأَحْسِبُهُ قَالَ «لَا يَقُصُّهَا إِلَّا عَلَى وَادٍّ أَوْ ذِي رَأْيٍ»  

He who saw me in dream in fact saw the truth (what is true). (Using translation from Muslim 2267a)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَأَى الْحَقَّ»  

[Machine] From the Messenger of Allah ﷺ , "Whoever sees me in a dream, has indeed seen the truth, for the Satan does not assume my appearance."  

عَنْ رَسُولِ اللَّهِ ﷺ «مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَأَى الْحَقَّ إِنَّ الشَّيْطَانَ لَا يَتَشَبَّهُ بِي»  

[Machine] The Prophet ﷺ said, "Whoever sees me in a dream, it is as if they have seen me while awake, for certainly Satan cannot imitate my form."  

قَالَ النَّبِيُّ ﷺ «مَنْ رَآنِي فِي الْمَنَامِ فَكَأَنَّمَا رَآنِي فِي الْيَقَظَةِ فَإِنَّ الشَّيْطَانَ لَا يَتَشَبَّهُ بِي»  

[Machine] Anas ibn Malik, the companion of the Messenger of Allah ﷺ , said: "The Messenger of Allah ﷺ used to be pleased with dreams. Sometimes a person would see a dream and ask the Prophet ﷺ about it, even if he didn't know the person. If the dream was good and something positive was mentioned about the person, the Prophet ﷺ would be pleased with that person's dream. One day, a woman came to the Prophet ﷺ and said, 'O Messenger of Allah, I saw in my dream that I was taken out of Madinah and entered paradise. I heard a sound and looked, and I saw so-and-so, and so-and-so, and so-and-so. Then twelve men came, and they were wearing green garments, and they had the marks of prostration on their foreheads. They were described as the soldiers who had gone on a military expedition before that. They were brought and their clothes were to their ankles. They were told to go to the river Baydhak, where they were immersed in it. Then they came out, and their faces were as bright as the full moon on a clear night. A sheet of gold was brought, on which there were fruits, and they ate from it as they wished. They turned it to any side they wanted and ate from the fruits they desired. I also ate with them.' Then Al-Bashir came from that expedition and said: 'So-and-so and so-and-so were afflicted with such and such.' Until they counted twelve men. Then the Messenger of Allah ﷺ called the woman and said, 'Tell me about your dream.' So she told him the dream, and he said, 'Bring so-and-so and so-and-so, just as the man said.'"  

أَنَسُ بْنُ مَالِكٍ كَانَ رَسُولُ اللَّهِ ﷺ تُعْجِبُهُ الرُّؤْيَا فَرُبَّمَا رَأَى الرَّجُلُ الرُّؤْيَا فَسَأَلَ عَنْهُ إِذَا لَمْ يَكُنْ يَعْرِفُهُ فَإِذَا أُثْنِيَ عَلَيْهِ مَعْرُوفًا كَانَ أَعْجَبَ لِرُؤْيَاهُ إِلَيْهِ فَأَتَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ رَأَيْتُ كَأَنِّيَ أَتَيْتُ فَأُخْرِجْتُ مِنَ الْمَدِينَةِ فَأُدْخِلْتُ الْجَنَّةَ فَسَمِعْتُ وَجْبَةً انْتَحَتْ لَهَا الْجَنَّةُ فَنَظَرْتُ فَإِذَا فُلَانٌ وَفُلَانٌ وَفُلَانٌ فَسَمَّتِ اثْنَيْ عَشَرَ رَجُلًا كَانَ رَسُولُ اللَّهِ ﷺ بَعَثَ سَرِيَّةً قَبْلَ ذَلِكَ فَجِيءَ بِهِمْ عَلَيْهِمْ ثِيَابٌ طُلْسٌ تَشْخَبُ أَوْدَاجُهُمْ فَقِيلَ اذْهَبُوا بِهِمْ إِلَى نَهَرِ الْبَيْذَخِ قَالَ فَغُمِسُوا فِيهِ قَالَ فَخَرَجُوا وَوُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ فَأُتُوا بِصَحْفَةٍ مِنْ ذَهَبٍ فِيهَا بُسْرَةٌ فَأَكَلُوا مِنْ بُسْرِهِ مَا شَاءُوا مَا يُقَلِّبُونَهَا مِنْ وَجْهٍ إِلَّا أَكَلُوا مِنَ الْفَاكِهَةِ مَا أَرَادُوا وَأَكَلْتُ مَعَهُمْ فَجَاءَ الْبَشِيرُ مِنْ تِلْكَ السَّرِيَّةِ فَقَالَ كَانَ مِنْ أَمْرِنَا كَذَا وَكَذَا فَأُصِيبَ فُلَانٌ وَفُلَانٌ وَفُلَانٌ حَتَّى عَدَّ اثْنَيْ عَشَرَ رَجُلًا فَدَعَا رَسُولُ اللَّهِ ﷺ بِالْمَرْأَةِ فَقَالَ «قُصِّي رُؤْيَاكِ» فَقَصَّتْهَا وَجَعَلَتْ تَقُولُ جِيءَ بِفُلَانٍ وَفُلَانٍ كَمَا قَالَ الرَّجُلُ «  

[Machine] "Indeed, the Prophet (PBUH) said, 'Dreams are one part of seventy parts of Prophethood, and dreams are tied to the leg of a bird unless reported by the dreamer, and if reported it becomes true. So, do not report them except to a scholar, advisor, or loved one.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ «الرُّؤْيَا جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَالرُّؤْيَا مُعَلَّقَةٌ بِرِجْلِ طَيْرٍ مَا لَمْ يُحَدِّثْ بِهَا صَاحِبُهَا فَإِذَا حَدَّثَ بِهَا وَقَعَتْ فَلَا تُحَدِّثْ بِهَا إِلَّا عَالِمًا أَوْ نَاصِحًا أَوْ حَبِيبًا»  

There came to him (the Holy Prophet) a desert Arab and said: I saw in a dream that I had been beheaded and I had been following it (the severed head). Allah's Apostle ﷺ reprimanded him saying: Do not inform about the vain sporting of devil with you during the night. (Using translation from Muslim 2268c)  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّ أَعْرَابِيًّا جَاءَهُ فَقَالَ إِنِّي حَلُمْتُ أَنَّ رَأْسِيَ قُطِعَ فَأَنَا أَتْبَعُهُ فَزَجَرَهُ النَّبِيُّ ﷺ وَقَالَ «لَا تُخْبِرْ بِتَلَعُّبِ الشَّيْطَانِ بِكَ فِي الْمَنَامِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever sees with his eyes in a dream what he did not see, he will not be held accountable on the Day of Judgment for fulfilling it. And whoever listens to the conversation of people while they dislike him, it will be poured into his ear on the Day of Judgment."  

قَالَ رَسُولُ اللَّهِ ﷺ «الَّذِي يُرِي عَيْنَيْهِ فِي الْمَنَامِ مَا لَمْ يَرَ يُكَلَّفُ يَوْمَ الْقِيَامَةِ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَالَّذِي يَسْتَمِعُ حَدِيثَ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ يُصَبُّ فِي أُذُنِهِ الْآنُكُ يَوْمَ الْقِيَامَةِ»  

[Machine] I heard Abu Qatadah saying, "I used to see dreams that would make me sick until I heard the Prophet ﷺ saying, 'Good dreams are from Allah, so if any one of you sees a dream that he likes, he should narrate it to the one whom he loves. And if he sees a dream that he dislikes, he should seek refuge with Allah from its evil and should not mention it to anyone, for it will not harm him.'"  

سَمِعْتُ أَبَا قَتَادَةَ يَقُولُ كُنْتُ أَرَى الرُّؤْيَا فَتُمْرِضُنِي حَتَّى سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ فَإِذَا رَأَى أَحَدُكُمْ مَا يُحِبُّ فَلْيَقُصَّهُ عَلَى مَنْ يُحِبُّ وَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا وَلْيَتْفُلْ عَنْ يَسَارِهِ ثَلَاثًا»  

A good vision is from Allah and a bad dream (hulm) is from the satan; so if one of you sees anything (in a dream) which he dislikes, he should spit on his left side thrice and seek refuge with Allah from its evil, and then it will never harm him. Abu Salama said: I used to see dreams weighing more heavily upon me than a mountain; but since I heard this hadith I don't care for it (its burden). (Using translation from Muslim 2261d)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الرُّؤْيَا مِنَ اللَّهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمُ الشَّيْءَ يَكْرَهُهُ فَلْيَنْفُثْ عَنْ يَسَارِهِ ثَلَاثَ مَرَّاتٍ إِذَا اسْتَيْقَظَ وَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا فَإِنَّهَا لَنْ تَضُرَّهُ إِنْ شَاءَ اللَّهُ» قَالَ أَبُو سَلَمَةَ «إِنْ كُنْتُ لَأَرَى الرُّؤْيَا هِيَ أَثْقَلُ عَلَيَّ مِنَ الْجَبَلِ فَلَمَّا سَمِعْتُ هَذَا الْحَدِيثَ مَا كُنْتُ أُبَالِيهَا»  

When one of you sees a vision which he dislikes, he must spit on his left (three times), seek refuge in Allah from the devil three times, and turn from the side on which he was lying. (Using translation from Abū Dāʾūd 5022)  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِذَا رَأَى أَحَدُكُمُ الرُّؤْيَا يَكْرَهُهَا فَلْيَبْصُقْ عَنْ يَسَارِهِ ثَلَاثًا وَلْيَسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ ثَلَاثًا وَيَتَحَوَّلْ عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ»