Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:5658Abū Jaʿfar Muḥammad b. Ṣāliḥ b. Hāniʾ > al-Sarī b. Khuzaymah > Muslim b. Ibrāhīm > Rabīʿah b. Kulthūm from my father

[Machine] The permission of Abu Ghadiyah Al-Juhani was sought and Abd al-A'la said, "Let him in." So he was admitted and he had wounds on him. Then a man of tall stature struck him as if he does not belong to this Ummah. When he sat down, he said, "We used to consider Ammar ibn Yasir as one of our best." He said, "By Allah, I was in the Mosque of Quba when he said a word that if I had any helpers, I would have killed him." He said, "On the day of Siffin, he walked ahead of the troop on foot until he stabbed a man with a spear between the two sides, and he killed him. The crowd turned away from him, and the Divine Forgiveness repelled him. Then he struck him, and it was the head of Ammar ibn Yasir." He said, "Our servant says, 'I have never seen a man openly more misguided than him.'" Ibn Hajar remained silent about summarizing it.  

الحاكم:٥٦٥٨حَدَّثَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثَنَا السَّرِيُّ بْنُ خُزَيْمَةَ ثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثَنَا رَبِيعَةُ بْنُ كُلْثُومٍ حَدَّثَنِي أَبِي قَالَ كُنْتُ بِوَاسِطِ الْقَصَبِ فِي مَنْزِلِ عَبْدِ الْأَعْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَامِرٍ قَالَ

الْآذِنُ هَذَا أَبُو غَادِيَةَ الْجُهَنِيُّ يَسْتَأْذِنُ فَقَالَ عَبْدُ الْأَعْلَى أَدْخِلُوهُ فَأُدْخِلَ وَعَلَيْهِ مُقَطَّعَاتٌ فَإِذَا رَجُلٌ طُوَالٌ ضَرْبٌ مِنَ الرِّجَالِ كَأَنَّهُ لَيْسَ مِنْ هَذِهِ الْأُمَّةِ فَلَمَّا قَعَدَ قَالَ «كُنَّا نَعُدُّ عَمَّارَ بْنَ يَاسِرٍ مِنْ خِيَارِنَا» قَالَ «فَوَاللَّهِ إِنِّي لَفِي مَسْجِدِ قُبَاءَ إِذَا هُوَ يَقُولُ وَذَكَرَ كَلِمَةً لَوْ وَجَدْتُ عَلَيْهِ أَعْوَانًا لَوَطِئْتُهُ حَتَّى أَقْتُلَهُ» قَالَ «فَلَمَّا كَانَ يَوْمُ صِفِّينَ أَقْبَلَ يَمْشِي أَوَّلَ الْكَتِيبَةِ رَاجِلًا حَتَّى كَانَ بَيْنَ الصَّفَّيْنِ طَعَنَ رَجُلًا بِالرُّمْحِ فَصَرَعَهُ فَانْكَفَأَ الْمِغْفَرُ عَنْهُ فَضَرَبَهُ فَإِذَا رَأْسُ عَمَّارِ بْنِ يَاسِرٍ» قَالَ يَقُولُ مَوْلًى لَنَا لَمْ أَرَ رَجُلًا أَبْيَنَ ضَلَالَةً مِنْهُسكت عنه الذهبي في التلخيص  


See similar narrations below:

Collected by Ṭabarānī
tabarani:19206ʿAlī b. ʿAbd al-ʿAzīz And ʾAbū Muslim al-Kashhī > Muslim b. Ibrāhīm > Rabīʿah b. Kulthūm from my father

[Machine] Abdul A'la entered and there were cuts on him. There was a man with him, tall and beaten by men as if he was not from this Ummah. When he sat down, he said, "I have pledged allegiance to the Messenger of Allah ﷺ and I said with my right hand." The man said, "Yes, we gave the pledge of allegiance on the day of Al-Aqaba." He then said, "O people, indeed your blood and your wealth are sacred upon you like the sacredness of this day of yours, in this month of yours, in this city of yours. Have I conveyed the message?" They said, "Yes." He said, "O Allah, bear witness." He then said, "Do not turn back as disbelievers after me, striking the necks of one another." He said, "And we used to count Ammar ibn Yasir among our best. When the day of Siffin came, he marched ahead of the first group, walking until he reached the Saffayn. Then a man stabbed him in his knee with a spear, causing him to stumble. The helmet fell off from him, and I saw that the head was that of Ammar's. Our leader said, 'Whose hand is it?' He said, 'I have not seen a man more clearly misguided than him who heard the words of the Prophet ﷺ and then killed Ammar.'"  

الطبراني:١٩٢٠٦حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ وَأَبُو مُسْلِمٍ الْكَشِّيُّ قَالَا ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثنا رَبِيعَةُ بْنُ كُلْثُومٍ ثنا أَبِي قَالَ كُنْتُ بِوَاسِطِ الْقَصَبِ عِنْدَ عَبْدِ الْأَعْلَى بْنِ عَبْدِ اللهِ بْنِ عَامِرٍ فَقَالَ الْآذِنُ هَذَا أَبُو غَادِيَةَ الْجُهَنِيُّ فَقَالَ

عَبْدُ الْأَعْلَى أَدْخِلُوهُ فَدَخَلَ وَعَلَيْهِ مُقَطَّعَاتٌ لَهُ رَجُلٌ طُوَالٌ ضَرْبٌ مِنَ الرِّجَالِ كَأَنَّهُ لَيْسَ مِنْ هَذِهِ الْأُمَّةِ فَلَمَّا أَنْ قَعَدَ قَالَ بَايَعْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ بِيَمِينِكَ قَالَ نَعَمْ خَطَبَنَا يَوْمَ الْعَقَبَةِ فَقَالَ «يَا أَيُّهَا النَّاسُ أَلَا إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلَا هَلْ بَلَّغْتُ؟» قَالُوا نَعَمْ قَالَ «اللهُمَّ اشْهَدْ» قَالَ «لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ» قَالَ وَكُنَّا نَعُدُّ عَمَّارَ بْنَ يَاسِرٍ مِنْ خِيَارِنَا قَالَ فَلَمَّا كَانَ يَوْمُ صِفِّينَ أَقْبَلَ يَمْشِي أَوَّلَ الْكَتِيبَةِ رَاجِلًا حَتَّى إِذَا كَانَ مِنَ الصَّفَّيْنِ طَعَنَ رَجُلًا فِي رُكْبَتِهِ بِالرُّمْحِ فَعَثَرَ فَانْكَفَأَ الْمِغْفَرُ عَنْهُ فَضَرَبْتُهُ فَإِذَا هُوَ رَأْسُ عَمَّارٍ قَالَ يَقُولُ مَوْلَى لَنَا «أَيُّ يَدٍ كَفَتَاهُ؟» قَالَ فَلَمْ أَرَ رَجُلًا أَبْيَنَ ضَلَالَةً عِنْدِي مِنْهُ أَنَّهُ سَمِعَ مِنَ النَّبِيِّ ﷺ مَا سَمِعَ ثُمَّ قَتَلَ عَمَّارًا