Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:5593Muḥammad b. Ẓafar al-Ḥāfiẓ > Saʾaltuh > al-Ḥusayn b. ʿAyyāsh al-Qaṭṭān > al-Ḥusayn > Yaḥyá b. ʿAyyāsh al-Qaṭṭān > al-Ḥusayn b. Yaḥyá al-Marwazī > Ghālib b. Ḥulays al-Kalbī Abū al-Haytham > Jūwayriyah b. Asmāʾ > Yaḥyá b. Saʿīd from my uncle

[Machine] On the day of Al-Jamal, Ali called out to the people, saying, "Do not throw arrows at anyone, do not stab with spears, do not strike with swords, and do not seek out people, for the one who succeeds in this will indeed succeed on the Day of Resurrection." We agreed with him. Then the people said, "O Tharatis (referring to Ali), the son of Hanafiyyah is our leader in Rabwah, and he has the banner with him." Ali called out to him, saying, "O Commander of the Faithful!" He approached us, showing his face, and said, "O Amir al-Mu'minin, they call me Tharatis (referring to Ali). So Ali extended his hands and said, "O Allah, expose the killers of Uthman today with their faces." Then Zubayr said to the Asharis (his followers) who were with him, "Attack them with stones!" It seemed as if he wanted the fighting to break out. But when his companions saw this, they did not wait and they charged forward. Allah defeated them and Marwan bin Hakam shot an arrow at Talhah bin Ubaidullah, which grazed his leg and struck his horse. The horse held onto the arrow until it caught up to him, and then it slaughtered him. Then Marwan turned to Aban bin Uthman, who was with him, and said, "I have avenged one of your father's killers." Al-Dhahabi did not mention this incident in his summary.  

الحاكم:٥٥٩٣حَدَّثَنِي مُحَمَّدُ بْنُ ظَفَرٍ الْحَافِظُ وَأَنَا سَأَلْتُهُ حَدَّثَنِي الْحُسَيْنُ بْنُ عَيَّاشٍ الْقَطَّانُ ثَنَا الْحُسَيْنُ ثَنَا يَحْيَى بْنُ عَيَّاشٍ الْقَطَّانُ ثَنَا الْحُسَيْنُ بْنُ يَحْيَى الْمَرْوَزِيُّ ثَنَا غَالِبُ بْنُ حُلَيْسٍ الْكَلْبِيُّ أَبُو الْهَيْثَمِ ثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ عَنْ يَحْيَى بْنِ سَعِيدٍ ثَنَا عَمِّي قَالَ

لَمَّا كَانَ يَوْمُ الْجَمَلِ نَادَى عَلِيٌّ فِي النَّاسِ «لَا تَرْمُوا أَحَدًا بِسَهْمٍ وَلَا تَطْعَنُوا بِرُمْحٍ وَلَا تَضْرِبُوا بِسَيْفٍ وَلَا تَطْلُبُوا الْقَوْمَ فَإِنَّ هَذَا مَقَامُ مَنْ أَفْلَحَ فِيهِ فَلَحَ يَوْمَ الْقِيَامَةِ» قَالَ فَتَوَافَقْنَا ثُمَّ إِنَّ الْقَوْمَ قَالُوا بِأَجْمَعَ يَا ثَارَاتِ عُثْمَانَ قَالَ وَابْنُ الْحَنَفِيَّةِ إِمَامُنَا بِرَبْوَةٍ مَعَهُ اللِّوَاءُ قَالَ فَنَادَاهُ عَلِيٌّ قَالَ فَأَقْبَلَ عَلَيْنَا يَعْرِضُ وَجْهَهُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ يَقُولُونَ يَا ثَارَاتِ عُثْمَانَ فَمَدَّ عَلِيٌّ يَدَيْهِ وَقَالَ «اللَّهُمَّ أَكِبَّ قَتَلَةَ عُثْمَانَ الْيَوْمَ بِوُجُوهِهِمْ» ثُمَّ إِنَّ الزُّبَيْرَ قَالَ لِلْأَسَاوِرَةِ كَانُوا مَعَهُ قَالَ ارْمُوهُمْ بِرِشْقٍ وَكَأَنَّهُ أَرَادَ أَنْ يَنْشَبَ الْقِتَالُ فَلَمَّا نَظَرَ أَصْحَابُهُ إِلَى الِانْتِشَابِ لَمْ يَنْتَظِرُوا وَحَمَلُوا فَهَزَمَهُمُ اللَّهُ وَرَمَى مَرْوَانُ بْنُ الْحَكَمِ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ بِسَهْمٍ فَشَكَّ سَاقَهُ بِجَنْبِ فَرَسِهِ فَقَبَضَ بِهِ الْفَرَسَ حَتَّى لَحِقَهُ فَذَبَحَهُ فَالْتَفَتَ مَرْوَانُ إِلَى أَبَانَ بْنِ عُثْمَانَ وَهُوَ مَعَهُ فَقَالَ لَقَدْ كَفَيْتُكَ أَحَدَ قَتَلَةِ أَبِيكَسكت عنه الذهبي في التلخيص