[Machine] Indeed, the Prophet ﷺ imprisoned a man from his tribe on charges. Then, a man from his tribe came to the Prophet ﷺ while he was delivering a sermon and said, "O Muhammad, why do you imprison my kinsman?" The Prophet ﷺ remained silent and said, "There are people who say that I forbid evil while indulging in it. What do you say?" I turned away from both of them, fearing that he would understand my gesture and invoke a curse upon my people in a way that they would never succeed thereafter. The Prophet ﷺ did not stop until he understood it and said, "Have they said so? Is the one saying this among them? By Allah, if I had done so, it would have been upon them to keep away from their neighbors." The statement has been previously mentioned in the document of Bahz ibn Hakim, but repeating it doesn't add anything to its reliability, as there are authentic references to this hadith in Sahih al-Bukhari and Sahih Muslim. Some of these references include the hadith of Al-A'mash from Abu Wail from Abdullah, where the Messenger of Allah ﷺ divided something and a man from the Ansar said, "This division, I did not intend to obtain the face of Allah with it." And the hadith of Malik from Ishaq ibn Abdullah ibn Abu Talhah from Anas, where Anas said, "I was walking with the Messenger of Allah ﷺ , and he was wearing a thick Burd (cloak) with a rough edge. Then, an Arab Bedouin snatched the edge of his Burd." There is also the hadith of Shurayk ibn Abdullah ibn Abi Namir from Anas in the story of Hunayn, when he said, "What is forcing me to join this tree? And there are other narrations that are too lengthy to mention."  

أَنَّ النَّبِيَّ ﷺ حَبَسَ رَجُلًا مِنْ قَوْمِهِ فِي تُهْمَةٍ فَجَاءَ رَجُلٌ مِنْ قَوْمِهِ إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ فَقَالَ يَا مُحَمَّدُ عَلَامَ تَحْبِسُ جِيرَتِي؟ فَصَمَتَ النَّبِيُّ ﷺ وَقَالَ إِنَّ أُنَاسًا يَقُولُونَ إِنَّكَ تَنْهَى عَنِ الشَّرِّ وَتَسْتَحْلِي بِهِ فَقَالَ النَّبِيُّ ﷺ «مَا تَقُولُ؟» فَجَعَلْتُ أُعَرِّضُ بَيْنَهُمَا بِالْكَلَامِ مَخَافَةَ أَنْ يَفْهَمَهَا فَيَدْعُو عَلَى قَوْمِي دَعْوَةً لَا يُفْلِحُوا بَعْدَهَا فَلَمْ يَزَلِ النَّبِيُّ ﷺ حَتَّى فَهِمَهَا فَقَالَ «قَدْ قَالُوا؟ أَوَ قَائِلُهَا مِنْهُمْ؟ وَاللَّهِ لَوْ فَعَلْتُ لَكَانَ عَلَى مَا كَانَ عَلَيْهِمْ خَلُّوا عَنْ جِيرَانِهِ» وَقَدْ تَقَدَّمَ الْقَوْلُ فِي صَحِيفَةِ بَهْزِ بْنِ حَكِيمٍ مَا أَغْنَى عَنْ إِعَادَتِهِ عَلَى أَنَّ شَوَاهِدَ هَذَا الْحَدِيثِ مُخَرَّجَةٌ فِي الصَّحِيحَيْنِ فَمِنْهَا حَدِيثُ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَسَمَ رَسُولُ اللَّهِ ﷺ قَسْمًا فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ إِنَّ هَذِهِ قِسْمَةٌ مَا أُرِيدَ بِهَا وَجْهُ اللَّهِ وَمِنْهَا حَدِيثُ مَالِكٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسٍ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ ﷺ وَعَلَيْهِ بُرْدٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ فَجَبَذَ أَعْرَابِيٌّ بُرْدَتَهَ الْحَدِيثَ وَمِنْهَا حَدِيثُ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ عَنْ أَنَسٍ فِي قِصَّةِ حُنَيْنٍ عَلَى مَا تَضْطَرُّونِي إِلَى هَذِهِ الشَّجَرَةِ «وَغَيْرُ هَذَا مِمَّا يَطُولُ ذِكْرُهُ»