Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:41Abū Zakariyyā Yaḥyá b. Muḥammad b. ʿAbdullāh al-ʿAnbarī > Abū ʿAbdullāh Muḥammad b. Ibrāhīm al-ʿAbdī > Mūsá b. Ayyūb al-Naṣabī > Abū Bakr Aḥmad b. Isḥāq al-Faqīh > Muḥammad b. Aḥmad b. al-Walīd al-Karābīsī > Ṣafwān b. Ṣāliḥ al-Dimashqī > al-Walīd b. Muslim > Shuʿayb b. Abū Ḥamzah > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-ʿAzīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-ʿAlīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfiʿ), the One who grants honor (Al-Muʿizz), the One who humiliates (Al-Mudhil), the Hearing (As-Samīʿ), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-ʿAdl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-ʿAẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-ʿAliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsiʿ), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bāʿith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Muʿīd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Mutaʿāli), the Doer of Good (Al-Barr), the Acceptor of repentance (At-Tawwāb), the Avenger (Al-Muntaqim), the Pardoning (Al-ʿAfuww), the Kind (Ar-Ra’ūf), the Owner of Dominion (Mālikul-Mulk), the Possessor of Glory and Generosity (Dhul Jalāli wal Ikrām), the One who does justice (Al-Muqsiṭ), the Gatherer (Al-Jāmiʿ), the Rich (Al-Ghaniyy), the Enricher (Al-Mughni), the Preventer (Al-Māniʿ), the Harmer (Aḍ-Ḍār), the One who benefits (An-Nāfiʿ), the Light (An-Nūr), the Guide (Al-Hādi), the Originator (Al-Badīʿ), the Lasting (Al-Bāqi), the Inheritor (Al-Wārith), the Guide (Ar-Rashīd), the Tolerant (Aṣ-Ṣabūr).” (Using translation from Tirmidhī 3507)  

الحاكم:٤١حَدَّثَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْعَنْبَرِيُّ ثنا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ ثنا مُوسَى بْنُ أَيُّوبَ النَّصَبِيُّ وَحَدَّثَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ الْفَقِيهُ أَنْبَأَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْوَلِيدِ الْكَرَابِيسِيُّ ثنا صَفْوَانُ بْنُ صَالِحٍ الدِّمَشْقِيُّ قَالَا حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ثنا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلَّا وَاحِدَةٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُغِيثُ» وَقَالَ صَفْوَانُ فِي حَدِيثِهِ الْمُقِيتُ وَإِلَيْهِ ذَهَبَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ فِي مُخْتَصَرِ الصَّحِيحِ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْمُجِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْدِي الْمُعِيدُ الْمُحْيِي الْمُمِيتُ الْحَيُّ الْقَيُّومُ الْوَاجِدُ الْمَاجِدُ الْوَاحِدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدِّمُ الْمُؤَخِّرُ الْأَوَّلُ الْآخَرُ الظَّاهِرُ الْبَاطِنُ الْوَالِي الْمُتَعَالِي الْبَرُّ التَّوَّابُ الْمُنْتَقِمُ الْعَفُوُّ الرَّءُوفُ مَالِكُ الْمُلْكِ ذُو الْجَلَالِ وَالْإِكْرَامِ الْمُقْسِطُ الْجَامِعُ الْغَنِيُّ الْمُغْنِي الْمَانِعُ الضَّارُّ النَّافِعُ النُّورُ الْهَادِي الْبَدِيعُ الْبَاقِي الْوَارِثُ الرَّشِيدُ الصَّبُورُ «»  

هَذَا حَدِيثٌ قَدْ خَرَّجَاهُ فِي الصَّحِيحَيْنِ بِأَسَانِيدَ صَحِيحَةٍ دُونَ ذِكْرِ الْأَسَامِيَ فِيهِ وَالْعِلَّةُ فِيهِ عِنْدَهُمَا أَنَّ الْوَلِيدَ بْنَ مُسْلِمٍ تَفَرَّدَ بِسِيَاقَتِهِ بِطُولِهِ وَذَكَرَ الْأَسَامِيَ فِيهِ وَلَمْ يَذْكُرْهَا غَيْرُهُ وَلَيْسَ هَذَا بِعِلَّةٍ فَإِنِّي لَا أَعْلَمُ اخْتِلَافًا بَيْنَ أَئِمَّةِ الْحَدِيثِ أَنَّ الْوَلِيدَ بْنَ مُسْلِمٍ أَوْثَقُ وَأَحْفَظُ وَأَعْلَمُ وَأَجَلُّ مِنْ أَبِي الْيَمَانِ وَبِشْرِ بْنِ شُعَيْبٍ وَعَلِيِّ بْنِ عَيَّاشٍ وَأَقْرَانِهِمْ مِنْ أَصْحَابِ شُعَيْبٍ ثُمَّ نَظَرْنَا فَوَجَدْنَا الْحَدِيثَ قَدْ رَوَاهُ عَبْدُ الْعَزِيزِ بْنُ الْحُصَيْنِ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ وَهِشَامِ بْنِ حَسَّانَ جَمِيعًا عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ بِطُولِهِلم يخرجا الأسامي لتفرد الوليد بها وليس ذا بعلة فالوليد أوثق وأحفظ من أبي اليمان وعلي بن عياش

See similar narrations below:

Collected by Tirmidhī, Ibn Mājah, Ḥākim, Ibn Ḥibbān, Bayhaqī, Suyūṭī
tirmidhi:3507Ibrāhīm b. Yaʿqūb al-Jūzajānī > Ṣafwān b. Ṣāliḥ > al-Walīd b. Muslim > Shuʿayb b. Abū Ḥamzah > Abū al-Zinād > al-Aʿraj > Abū Hurayrah

“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-ʿAzīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-ʿAlīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfiʿ), the One who grants honor (Al-Muʿizz), the One who humiliates (Al-Mudhil), the Hearing (As-Samīʿ), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-ʿAdl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-ʿAẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-ʿAliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsiʿ), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bāʿith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Muʿīd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Mutaʿāli), the Doer of Good (Al-Barr), the Acceptor of repentance (At-Tawwāb), the Avenger (Al-Muntaqim), the Pardoning (Al-ʿAfuww), the Kind (Ar-Ra’ūf), the Owner of Dominion (Mālikul-Mulk), the Possessor of Glory and Generosity (Dhul Jalāli wal Ikrām), the One who does justice (Al-Muqsiṭ), the Gatherer (Al-Jāmiʿ), the Rich (Al-Ghaniyy), the Enricher (Al-Mughni), the Preventer (Al-Māniʿ), the Harmer (Aḍ-Ḍār), the One who benefits (An-Nāfiʿ), the Light (An-Nūr), the Guide (Al-Hādi), the Originator (Al-Badīʿ), the Lasting (Al-Bāqi), the Inheritor (Al-Wārith), the Guide (Ar-Rashīd), the Tolerant (Aṣ-Ṣabūr).”  

الترمذي:٣٥٠٧حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ حَدَّثَنِي صَفْوَانُ بْنُ صَالِحٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ أَبِي الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ لِلَّهِ تَعَالَى تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً غَيْرَ وَاحِدَةٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ هُوَ اللَّهُ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُقِيتُ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْمُجِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْدِئُ الْمُعِيدُ الْمُحْيِي الْمُمِيتُ الْحَىُّ الْقَيُّومُ الْوَاجِدُ الْمَاجِدُ الْوَاحِدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدِّمُ الْمُؤَخِّرُ الأَوَّلُ الآخِرُ الظَّاهِرُ الْبَاطِنُ الْوَالِي الْمُتَعَالِي الْبَرُّ التَّوَّابُ الْمُنْتَقِمُ الْعَفُوُّ الرَّءُوفُ مَالِكُ الْمُلْكِ ذُو الْجَلاَلِ وَالإِكْرَامِ الْمُقْسِطُ الْجَامِعُ الْغَنِيُّ الْمُغْنِي الْمَانِعُ الضَّارُّ النَّافِعُ النُّورُ الْهَادِي الْبَدِيعُ الْبَاقِي الْوَارِثُ الرَّشِيدُ الصَّبُورُ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ حَدَّثَنَا بِهِ غَيْرُ وَاحِدٍ عَنْ صَفْوَانَ بْنِ صَالِحٍ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ صَفْوَانَ بْنِ صَالِحٍ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ وَلاَ نَعْلَمُ فِي كَبِيرِ شَيْءٍ مِنَ الرِّوَايَاتِ لَهُ إِسْنَادٌ صَحِيحٌ ذِكْرَ الأَسْمَاءِ إِلاَّ فِي هَذَا الْحَدِيثِ وَقَدْ رَوَى آدَمُ بْنُ أَبِي إِيَاسٍ هَذَا الْحَدِيثَ بِإِسْنَادٍ غَيْرِ هَذَا عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ وَذَكَرَ فِيهِ الأَسْمَاءَ وَلَيْسَ لَهُ إِسْنَادٌ صَحِيحٌ
ibnmajah:3861Hishām b. ʿAmmār > ʿAbd al-Malik b. Muḥammad al-Ṣanʿānī > Abū al-Mundhir Zuhayr b. Muḥammad al-Tamīmī > Mūsá b. ʿUqbah > ʿAbd al-Raḥman al-Aʿraj > Abū Hurayrah

the Messenger of Allah (saas) said: "Allah has ninety-nine names, one hundred less one, for He is One and loves the odd (numbered). Whoever learns them will enter Paradise. They are: Allah, Al-Wahid (the One), As-Samad (the Self-Sufficient Master who all creatures need, He neither eats nor drinks), Al-Awwal (the First), Al-Akhir (the Last), Az-Zahir (the Most High), Al-Batin (the Most Near), Al-Khaliq (the Creator), Al-Bari (the Inventor of all things), Al-Musawwir (the Bestower of forms), Al-Malik (the King), Al-Haqq (the Truth), As-Salam (the One free from all defects), Al-Mu'min (the Giver of security), Al-Muhaymin (the Watcher over His creatures), Al-'Aziz (the All-Mighty), Al-Jabbar (the Compeller), Al-Mutakabbir (the Supreme), Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful), Al-Latif (the Most Subtle and Courteous), Al-Khabir (the Aware), As-Sami' (the Hearing), Al-Basir (the Seeing), Al-'Alim (the All-Knowing), Al-'Azim (the Most Great), Al-Barr (the Source of goodness), Al-Muta'al (the Most Exalted), Al-Jalil (the Sublime One), Al-Jamil (the Beautiful), Al-Hayy (the Ever-Living), Al-Qayyum (the One Who sustains and protects all that exists), Al-Qadir (the Able), Al-Qahir (the Irrestible), Al-'Ali (the Exalted), Al-Hakim (the Most Wise), Al-Qarib (the Ever-Near), Al-Mujib (the Responsive), Al-Ghani (the Self-Sufficient), Al-Wahhab (the Bestower), Al-Wadud (the Loving), Ash-Shakur (the Appreciative), Al-Majid (the Most Gentle), Al-Wajid (the Patron), Al-Wali (the Governor), Al-Rashid (the Guide), Al-'Afuw (the Pardoner), Al-Ghafur (the Forgiver), Al-Halim (the Forbearing One), Al-Karim (the Most Generous), At-Tawwab (the Acceptor of Repentance), Ar-Rabb (the Lord and Cherisher), Al-Majid (the Most Glorious), Al-Wali (the Helper), Ash-Shahid (the Witness), Al-Mubin (the Manifest), Al-Burhan (the Proof), Ar-Ra'uf (the Compassionate), Ar-Rahim (the Most Merciful), Al-Mubdi' (the Originator), Al-Mu'id (the Restorer), Al-Ba'ith (the Resurrector), Al-Warith (the Supreme Inheritor), Al-Qawi (the All-Strong), Ash-Shadid (the Severe), Ad-Darr (the One Who harms), An-Nafi' (the One Who benefits), Al-Baqi' (the Everlasting), Al-Waqi (the Protector), Al-Khafid (the Humble), Ar-Rafi' (the Exalter), Al-Qabid (the Retainer), Al-Basit (the Expander), Al-Mu'izz (the Honorer), Al-Mudhill (the Humiliator), Al-Muqsit (the Equitable), Ar-Razzaq (the Providor), Dhul-Quwwah (the Powerful), Al-Matin (the Most Strong), Al-Qa'im (the Firm), Ad-Da'im (the Eternal), Al-Hafiz (the Guardian), Al-Wakil (the Trustee), Al-Fatir (the Originator of creation), As-Sami' (the Hearer), Al-Mu'ti (the Giver), Al-Muhyi (the Giver of life), Al-Mumit (the Giver of death), Al-Mani' (the Withholder), Al-Jami' (the Gatherer), Al-Hadi (the Guide), Al-Kafi (the Sufficient), Al-Abad (the Eternal), Al-'Alim (the Knower), As-Sadiq (the Truthful), An-Nur (the Light), Al-Munir (the Giver of light), At-Tamm (the Perfect), Al-Qadim (the Earlier), Al-Witr (the One), Al-Ahad (the Lone), As-Samad [(the Self-sufficient Master, Who all creatures need, (He neither eats no drinks)]. He begets not, nor was He begotten. And there is none co-equal or comparable unto him."(One of the narrators) Zuhair said: We heard from more than one of the scholars that the first of these (names) should begin after saying: La ilaha illallahu wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, bi yadihil-khair wa Huwa 'ala kulli shay-in Qadir, la ilaha illallahu lahul-asma'ul-husna [None has the right to be worshipped but Allah, with no partner or associate. His is the dominion and all praise is His. In His Hand is (all) goodness, and He is Able to do all things, none has the right to be worshipped but Allah, and His are the (Most) Beautiful Names].  

ابن ماجة:٣٨٦١حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الصَّنْعَانِيُّ حَدَّثَنَا أَبُو الْمُنْذِرِ زُهَيْرُ بْنُ مُحَمَّدٍ التَّمِيمِيُّ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ الأَعْرَجُ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلاَّ وَاحِدًا إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ وَهِيَ اللَّهُ الْوَاحِدُ الصَّمَدُ الأَوَّلُ الآخِرُ الظَّاهِرُ الْبَاطِنُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْمَلِكُ الْحَقُّ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الرَّحْمَنُ الرَّحِيمُ اللَّطِيفُ الْخَبِيرُ السَّمِيعُ الْبَصِيرُ الْعَلِيمُ الْعَظِيمُ الْبَارُّ الْمُتَعَالِ الْجَلِيلُ الْجَمِيلُ الْحَىُّ الْقَيُّومُ الْقَادِرُ الْقَاهِرُ الْعَلِيُّ الْحَكِيمُ الْقَرِيبُ الْمُجِيبُ الْغَنِيُّ الْوَهَّابُ الْوَدُودُ الشَّكُورُ الْمَاجِدُ الْوَاجِدُ الْوَالِي الرَّاشِدُ الْعَفُوُّ الْغَفُورُ الْحَلِيمُ الْكَرِيمُ التَّوَّابُ الرَّبُّ الْمَجِيدُ الْوَلِيُّ الشَّهِيدُ الْمُبِينُ الْبُرْهَانُ الرَّءُوفُ الرَّحِيمُ الْمُبْدِئُ الْمُعِيدُ الْبَاعِثُ الْوَارِثُ الْقَوِيُّ الشَّدِيدُ الضَّارُّ النَّافِعُ الْبَاقِي الْوَاقِي الْخَافِضُ الرَّافِعُ الْقَابِضُ الْبَاسِطُ الْمُعِزُّ الْمُذِلُّ الْمُقْسِطُ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ الْقَائِمُ الدَّائِمُ الْحَافِظُ الْوَكِيلُ الْفَاطِرُ السَّامِعُ الْمُعْطِي الْمُحْيِي الْمُمِيتُ الْمَانِعُ الْجَامِعُ الْهَادِي الْكَافِي الأَبَدُ الْعَالِمُ الصَّادِقُ النُّورُ الْمُنِيرُ التَّامُّ الْقَدِيمُ الْوِتْرُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ قَالَ زُهَيْرٌ فَبَلَغَنَا عَنْ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ أَنَّ أَوَّلَهَا يُفْتَحُ بِقَوْلِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ لاَ إِلَهَ إِلاَّ اللَّهُ لَهُ الأَسْمَاءُ الْحُسْنَى  

hakim:42Abū Muḥammad ʿAbd al-Raḥman b. Ḥamdān al-Jallāb Bihamdān > al-Amīr Abū al-Haytham Khālid b. Aḥmad al-Dhuhlī Bihamdān > Abū Asad ʿAbdullāh b. Muḥammad al-Balkhī > Khālid b. Makhlad al-Qaṭawanī > Muḥammad b. Ṣāliḥ b. Hāniʾ And ʾAbū Bakr b. ʿAbdullāh > al-Ḥasan b. Sufyān > Aḥmad b. Sufyān al-Nasāʾī > Khālid b. Makhlad > ʿAbd al-ʿAzīz b. Ḥuṣayn b. al-Tarjumān > Ayyūb al-Sakhtiyānī Wahishām b. Ḥassān > Muḥammad b. Sīrīn > Abū Hurayrah

the Messenger of Allah (saas) said: "Allah has ninety-nine names, one hundred less one, for He is One and loves the odd (numbered). Whoever learns them will enter Paradise. They are: Allah, Al-Wahid (the One), As-Samad (the Self-Sufficient Master who all creatures need, He neither eats nor drinks), Al-Awwal (the First), Al-Akhir (the Last), Az-Zahir (the Most High), Al-Batin (the Most Near), Al-Khaliq (the Creator), Al-Bari (the Inventor of all things), Al-Musawwir (the Bestower of forms), Al-Malik (the King), Al-Haqq (the Truth), As-Salam (the One free from all defects), Al-Mu'min (the Giver of security), Al-Muhaymin (the Watcher over His creatures), Al-'Aziz (the All-Mighty), Al-Jabbar (the Compeller), Al-Mutakabbir (the Supreme), Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful), Al-Latif (the Most Subtle and Courteous), Al-Khabir (the Aware), As-Sami' (the Hearing), Al-Basir (the Seeing), Al-'Alim (the All-Knowing), Al-'Azim (the Most Great), Al-Barr (the Source of goodness), Al-Muta'al (the Most Exalted), Al-Jalil (the Sublime One), Al-Jamil (the Beautiful), Al-Hayy (the Ever-Living), Al-Qayyum (the One Who sustains and protects all that exists), Al-Qadir (the Able), Al-Qahir (the Irrestible), Al-'Ali (the Exalted), Al-Hakim (the Most Wise), Al-Qarib (the Ever-Near), Al-Mujib (the Responsive), Al-Ghani (the Self-Sufficient), Al-Wahhab (the Bestower), Al-Wadud (the Loving), Ash-Shakur (the Appreciative), Al-Majid (the Most Gentle), Al-Wajid (the Patron), Al-Wali (the Governor), Al-Rashid (the Guide), Al-'Afuw (the Pardoner), Al-Ghafur (the Forgiver), Al-Halim (the Forbearing One), Al-Karim (the Most Generous), At-Tawwab (the Acceptor of Repentance), Ar-Rabb (the Lord and Cherisher), Al-Majid (the Most Glorious), Al-Wali (the Helper), Ash-Shahid (the Witness), Al-Mubin (the Manifest), Al-Burhan (the Proof), Ar-Ra'uf (the Compassionate), Ar-Rahim (the Most Merciful), Al-Mubdi' (the Originator), Al-Mu'id (the Restorer), Al-Ba'ith (the Resurrector), Al-Warith (the Supreme Inheritor), Al-Qawi (the All-Strong), Ash-Shadid (the Severe), Ad-Darr (the One Who harms), An-Nafi' (the One Who benefits), Al-Baqi' (the Everlasting), Al-Waqi (the Protector), Al-Khafid (the Humble), Ar-Rafi' (the Exalter), Al-Qabid (the Retainer), Al-Basit (the Expander), Al-Mu'izz (the Honorer), Al-Mudhill (the Humiliator), Al-Muqsit (the Equitable), Ar-Razzaq (the Providor), Dhul-Quwwah (the Powerful), Al-Matin (the Most Strong), Al-Qa'im (the Firm), Ad-Da'im (the Eternal), Al-Hafiz (the Guardian), Al-Wakil (the Trustee), Al-Fatir (the Originator of creation), As-Sami' (the Hearer), Al-Mu'ti (the Giver), Al-Muhyi (the Giver of life), Al-Mumit (the Giver of death), Al-Mani' (the Withholder), Al-Jami' (the Gatherer), Al-Hadi (the Guide), Al-Kafi (the Sufficient), Al-Abad (the Eternal), Al-'Alim (the Knower), As-Sadiq (the Truthful), An-Nur (the Light), Al-Munir (the Giver of light), At-Tamm (the Perfect), Al-Qadim (the Earlier), Al-Witr (the One), Al-Ahad (the Lone), As-Samad [(the Self-sufficient Master, Who all creatures need, (He neither eats no drinks)]. He begets not, nor was He begotten. And there is none co-equal or comparable unto him."(One of the narrators) Zuhair said: We heard from more than one of the scholars that the first of these (names) should begin after saying: La ilaha illallahu wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, bi yadihil-khair wa Huwa 'ala kulli shay-in Qadir, la ilaha illallahu lahul-asma'ul-husna [None has the right to be worshipped but Allah, with no partner or associate. His is the dominion and all praise is His. In His Hand is (all) goodness, and He is Able to do all things, none has the right to be worshipped but Allah, and His are the (Most) Beautiful Names]. (Using translation from Ibn Mājah 3861)   

الحاكم:٤٢حَدَّثَنَاهُ أَبُو مُحَمَّدٍ عَبْدُ الرَّحْمَنِ بْنِ حَمْدَانَ الْجَلَّابُ بِهَمْدَانَ ثنا الْأَمِيرُ أَبُو الْهَيْثَمِ خَالِدُ بْنُ أَحْمَدَ الذُّهْلِيُّ بِهَمْدَانَ ثنا أَبُو أَسَدٍ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْبَلْخِيُّ ثنا خَالِدُ بْنُ مَخْلَدٍ الْقَطَوَنِيُّ حَدَّثَنَاهُ مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ وَأَبُو بَكْرِ بْنُ عَبْدِ اللَّهِ قَالَا ثنا الْحَسَنُ بْنُ سُفْيَانَ ثنا أَحْمَدُ بْنُ سُفْيَانَ النَّسَائِيُّ ثنا خَالِدُ بْنُ مَخْلَدٍ ثنا عَبْدُ الْعَزِيزِ بْنُ حُصَيْنِ بْنِ التَّرْجُمَانِ ثنا أَيُّوبُ السَّخْتِيَانِيُّ وَهِشَامُ بْنُ حَسَّانَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ اللَّهُ الرَّحْمَنُ الرَّحِيمُ الْإِلَهُ الرَّبُّ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْحَلِيمُ الْعَلِيمُ السَّمِيعُ الْبَصِيرُ الْحَيُّ الْقَيُّومُ الْوَاسِعُ اللَّطِيفُ الْخَبِيرُ الْحَنَّانُ الْمَنَّانُ الْبَدِيعُ الْوَدُودُ الْغَفُورُ الشَّكُورُ الْمَجِيدُ الْمُبْدِئُ الْمُعِيدُ النُّورُ الْأَوَّلُ الْآخِرُ الظَّاهِرُ الْبَاطِنُ الْغَفَّارُ الْوَهَّابُ الْقَادِرُ الْأَحَدُ الصَّمَدُ الْكَافِي الْبَاقِي الْوَكِيلُ الْمَجِيدُ الْمُغِيثُ الدَّائِمُ الْمُتَعَالِ ذُو الْجَلَالِ وَالْإِكْرَامِ الْمَوْلَى النَّصِيرُ الْحَقُّ الْمُبِينُ الْبَاعِثُ الْمُجِيبُ الْمُحْيِي الْمُمِيتُ الْجَمِيلُ الصَّادِقُ الْحَفِيظُ الْكَبِيرُ الْقَرِيبُ الرَّقِيبُ الْفَتَّاحُ التَّوَّابُ الْقَدِيمُ الْوِتْرُ الْفَاطِرُ الرَّزَّاقُ الْعَلَّامُ الْعَلِيُّ الْعَظِيمُ الْغَنِيُّ الْمَلِيكُ الْمُقْتَدِرُ الْأَكْرَمُ الرَّءُوفُ الْمُدَبِّرُ الْمَالِكُ الْقَدِيرُ الْهَادِي الشَّاكِرُ الرَّفِيعُ الشَّهِيدُ الْوَاحِدُ ذُو الطَّوْلِ ذُو الْمَعَارِجِ ذُو الْفَضْلِ الْخَلَّاقُ الْكَفِيلُ الْجَلِيلُ الْكَرِيمُ «»  

هَذَا حَدِيثٌ مَحْفُوظٌ مِنْ حَدِيثِ أَيُّوبَ وَهِشَامٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ مُخْتَصَرًا دُونَ ذِكْرِ الْأَسَامِي الزَّائِدَةِ فِيهَا كُلُّهَا فِي الْقُرْآنِ وَعَبْدُ الْعَزِيزِ بْنُ الْحُصَيْنِ بْنِ التَّرْجُمَانِ ثِقَةٌ وَإِنْ لَمْ يُخَرِّجَاهُ وَإِنَّمَا جَعَلْتَهُ شَاهِدًا لِلْحَدِيثِ الْأَوَّلِ بل ضعفوه يعني عبد العزيز بن حصين الترجمان

ذِكْرُ تَفْصِيلِ الْأَسَامِي الَّتِي يُدْخِلُ اللَّهُ مُحْصِيهَا الْجَنَّةَ

ibnhibban:808al-Ḥasan b. Sufyān And Muḥammad b. al-Ḥasan b. Qutaybah And Muḥammad b. Aḥmad b. ʿUbayd b. Fayyāḍ Bidimashq Wa-al-Lafẓ Lilḥasan Qālūā

“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-ʿAzīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-ʿAlīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfiʿ), the One who grants honor (Al-Muʿizz), the One who humiliates (Al-Mudhil), the Hearing (As-Samīʿ), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-ʿAdl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-ʿAẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-ʿAliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsiʿ), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bāʿith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Muʿīd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Mutaʿāli), the Doer of Good (Al-Barr), the Acceptor of repentance (At-Tawwāb), the Avenger (Al-Muntaqim), the Pardoning (Al-ʿAfuww), the Kind (Ar-Ra’ūf), the Owner of Dominion (Mālikul-Mulk), the Possessor of Glory and Generosity (Dhul Jalāli wal Ikrām), the One who does justice (Al-Muqsiṭ), the Gatherer (Al-Jāmiʿ), the Rich (Al-Ghaniyy), the Enricher (Al-Mughni), the Preventer (Al-Māniʿ), the Harmer (Aḍ-Ḍār), the One who benefits (An-Nāfiʿ), the Light (An-Nūr), the Guide (Al-Hādi), the Originator (Al-Badīʿ), the Lasting (Al-Bāqi), the Inheritor (Al-Wārith), the Guide (Ar-Rashīd), the Tolerant (Aṣ-Ṣabūr).” (Using translation from Tirmidhī 3507)  

ابن حبّان:٨٠٨أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ وَمُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ وَمُحَمَّدُ بْنُ أَحْمَدَ بْنِ عُبَيْدِ بْنِ فَيَّاضٍ بِدِمَشْقَ وَاللَّفْظُ لِلْحَسَنِ قَالُوا حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ الثَّقَفِيُّ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ قَالَ حَدَّثَنَا أَبُو الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلَّا وَاحِدًا إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ؛ هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُقِيتُ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْمُجِيبُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْدِئُ الْمُعِيدُ الْمُحْيِي الْمُمِيتُ الْحَيُّ الْقَيُّومُ الْوَاجِدُ الْمَاجِدُ الْوَاحِدُ الْأَحَدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدِّمُ الْمُؤَخِّرُ الْأَوَّلُ الْآخِرُ الظَّاهِرُ الْبَاطِنُ الْمُتَعَالِ الْبَرُّ التَّوَّابُ الْمُنْتَقِمُ الْعَفُوُّ الرَّؤُوفُ مَالِكُ الْمُلْكِ ذُو الْجَلَالِ وَالْإِكْرَامِ الْمُقْسِطُ الْمَانِعُ الْغَنِيُّ الْمُغْنِي الْجَامِعُ الضَّارُّ النَّافِعُ النُّورُ الْهَادِي الْبَدِيعُ الْبَاقِي الْوَارِثُ الرَّشِيدُ الصَّبُورُ»  

bayhaqi:19817Abū Naṣr ʿUmar b. ʿAbd al-ʿAzīz b. ʿUmar b. Qatādah al-Bashīrī > ʿAlī b. al-Faḍl b. Muḥammad b. ʿAqīl al-Khuzāʿī > Jaʿfar b. Muḥammad b. al-Mustafāḍ al-Firyābī > Ṣafwān

“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-ʿAzīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-ʿAlīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfiʿ), the One who grants honor (Al-Muʿizz), the One who humiliates (Al-Mudhil), the Hearing (As-Samīʿ), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-ʿAdl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-ʿAẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-ʿAliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsiʿ), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bāʿith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Muʿīd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Mutaʿāli), the Doer of Good (Al-Barr), the Acceptor of repentance (At-Tawwāb), the Avenger (Al-Muntaqim), the Pardoning (Al-ʿAfuww), the Kind (Ar-Ra’ūf), the Owner of Dominion (Mālikul-Mulk), the Possessor of Glory and Generosity (Dhul Jalāli wal Ikrām), the One who does justice (Al-Muqsiṭ), the Gatherer (Al-Jāmiʿ), the Rich (Al-Ghaniyy), the Enricher (Al-Mughni), the Preventer (Al-Māniʿ), the Harmer (Aḍ-Ḍār), the One who benefits (An-Nāfiʿ), the Light (An-Nūr), the Guide (Al-Hādi), the Originator (Al-Badīʿ), the Lasting (Al-Bāqi), the Inheritor (Al-Wārith), the Guide (Ar-Rashīd), the Tolerant (Aṣ-Ṣabūr).” (Using translation from Tirmidhī 3507)   

البيهقي:١٩٨١٧أَخْبَرَنَا أَبُو نَصْرٍ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ قَتَادَةَ الْبَشِيرِيُّ أنبأ عَلِيُّ بْنُ الْفَضْلِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ الْخُزَاعِيُّ أنبأ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْمُسْتَفَاضِ الْفِرْيَابِيُّ ثنا صَفْوَانُ بْنُ صَالِحٍ أَبُو عَبْدِ الْمَلِكِ الدِّمَشْقِيُّ فِي سَنَةِ اثْنَتَيْنِ وَثَلَاثِينَ وَمِائَتَيْنِ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ ثنا شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ أَبِي الزِّنَادِ عَنِ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ

قَالَ رَسُولُ اللهِ ﷺ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً غَيْرَ وَاحِدَةٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ وَهُوَ وِتْرٌ يُحِبُّ الْوِتْرَ هُوَ اللهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُقِيتُ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْمُجِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْتَدِئُ الْمُعِيدُ الْمُحْيِي الْمُمِيتُ الْحِيُّ الْقَيُّومُ الْوَاجِدُ الْمَاجِدُ الْوَاحِدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدَّمُ الْمُؤَخِّرُ الْأَوَّلُ الْآخَرُ الظَّاهِرُ الْبَاطِنُ الْوَالِي الْمُتَعَالِي الْبَرُّ التَّوَّابُ الْمُنْتَقِمُ الْعَفُوُّ الرَّؤْوفُ مَالِكُ الْمُلْكِ ذُو الْجَلَالِ وَالْإِكْرَامِ الْمُقْسِطُ الْجَامِعُ الْغَنِيُّ الْمُغْنِي الْمَانِعُ الضَّارُّ النَّافِعُ النُّورُ الْهَادِي الْبَدِيعُ الْبَاقِي الْوَارِثُ الرَّشِيدُ الصَّبُورُ  

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السيوطي:٦٩٣٨a

"إِنَّ للَّهِ ﷻ تسعةَ وتسعين اسمًا، منْ أَحْصَاهَا دَخلَ الجنَّة: هو اللَّه الذى لا إِلهَ إلا هُوَ الرَّحْمنُ، الرَّحيمُ، الملكُ، القُدُّوس، السَّلامُ، المُؤمنُ، المُهَيمنُ، العزيزُ، الجَبَّارُ، المتكبِّر، الخالقُ، البارئُ، المُصَوِّرُ، الغفَّارُ، القهَّارُ، الوهَّابُ، الرزَّاقُ، الفتَّاحُ، العليمُ، القابضُ، الباسطُ، الخافض، الرافعُ، المُعِزُّ، المُذِلَّ، السَّميعُ، الحَكَمُ، العدلُ، اللطيفُ، الخبيرُ، الحَليمُ، الغفُورُ، الشَّكُورُ، العلىُّ، الكبيرُ، الحَفيظُ، المُقيتُ، الحَسيبُ، الجَليلُ، الكريمُ، الرقيبُ، المُجيبُ، الواسع، الحَكيمُ، الودُودُ، المجيدُ، الباعثُ، الشَّهيدُ، الحقُّ، الوَكيل، القوىُّ، المتينُ، الوَلِىُّ، الحميدُ، المُحْصى، المُبدِئُ، المعيدُ، المُحْيِى، المميتُ، الحىُّ، القيُّومُ، الواجدُ، المَاجدُ، الواحدُ، الصَّمدُ، القادرُ، المقْتدِرُ، المقدِّمُ، المُؤَخرُ، الأَوَّلُ، الآخرُ، الظَّاهرُ، الباطنُ، الوَالِى، المتعَالى، البَرُّ ، التَّوَّابُّ، المُنتقمُ، العَفُوُّ، الرءُوفُ، مالكُ الملك، ذُو الجلال والإِكرام، المُقْسطُ الجامعُ، الغنىُّ، المغْنى، المانعُ، الضَّارُّ، النَّافعُ، النُّورُ، الهادى، البديعُ، البَاقى، الوَّارِثُ، الرَّشيدُ، الصَّبُورُ ".  

[ت] الترمذي غريب، [حب] ابن حبّان [ك] الحاكم في المستدرك وابن مردويه، [هب] البيهقى في شعب الإيمان عن أبى هريرة
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السيوطي:٦٩٤١a

"إِنَّ للَّهِ تسعَةً وتسْعين اسمًا، منْ أحصاها كُلَّهَا دَخل الجنَّة، أَسْأَلُ اللَّهَ الرَّحْمنُ، الرَّحيمُ، الملكُ، القُدُّوس، السَّلامُ، المُؤمنُ، المُهَيمنُ، العزيزُ، الجَبَّارُ، المتكبِّر، الخالقُ، البارئُ، المُصَوِّرُ، الحَكيمَ، العليم، السَّميعَ، البْصيرَ، الحىَّ، القيُّومَ، الواسعَ، اللَّطيفَ، الخَبير، الحَنَّانَ، المَنَّانَ، البَديعَ، الوَدُود، الغَفُور، الشكوَر، المجيدَ، المُبدئَ، المعُيدَ، النُّورَ، البارئَ، الأوَّلَ، الآخرَ، الظَّاهرَ، البَاطنَ، العَفُوَّ، الغَفَّارَ، الوهَّاب، الفَرْدَ، الأحَدَ، الصَّمَدَ، الوكيل، الكافى، الباقى، الحميدَ، المُغِيثَ، الدائمَ، المتعالى، ذو الجَلالِ والإِكرام، الولىَّ، النَّصيرَ، الحقَّ، المبين، المُنِيبَ، الباعثَ، المُجيبَ، المُحْيى، المميتَ، الجميلَ، الصادقَ، الحَفيِظَ، المُحَيطَ، الكبيرَ، القريبَ، الفتاحَ، التَّوَّابَ، القديمَ، الوتْرَ، الفَاطِرَ، الرَّزَّاقَ، العلَّامَ، العَلِىَّ، العَظِيمَ، الغنِّى، المليكَ، المُقْتَدِرَ، الأَكْرَمَ، الرءُوفَ، المُدَبِّرَ، المالِك، القاهرَ، الهادى، الشَّاكِرَ، الكريمَ، الرفيعَ الشهيدَ، الواحدَ، ذو الطولِ، ذو المعارجِ، ذو الفضلِ، الخلاق، الكفيل، الجليل".  

أَبو الشيخ في التفسير، وابن مردويه، وأَبو نعيم في الأسماءِ، [ك] الحاكم في المستدرك عن أَبى هريرة
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السيوطي:٦٩٤٢a

"إِنَّ للَّهِ ﷻ تِسْعَة وتِسْعِين اسمًا، مائة إِلَّا وَاحِدًا، إِنَّهُ وتْر، يُحِبُّ الْوتْرَ، من حفِظها دخل الجَنَّةَ، اللَّهُ، الواحدُ، الصَّمَدُ، الأَولُ، الآخرُ، الظَّاهرُ، الباطنُ، الخالقُ، البارئُ، المُصَوِّرُ، المَلِكُ، الحَقُّ، السَّلَامُ، المُؤْمِنُ، المُهَيْمِنُ، العزيزُ، الجبارُ، المُتَكَبِّرُ، الرحمنُ، الرحيمُ، الَّلطِيفُ، الخبيرُ، السَّمِيعُ، البَصِيرُ، العليمُ، العظيُم، البارُّ ، المتعالى، الجليلُ، الجميلُ، الحَىُّ، القيُّومَ، القَادِرُ، القَاهِرُ، العَلُّى الحَكيمُ، القريبُ، المُجيِبُ، الغَنِىُّ، الوهابُ، الودُودُ، الشكورُ، الماجدُ، الوَاجِدُ، الوالى، الرَّاشِدُ، العَفُوُّ، الغَفُورُ، الحليمُ، الكريمُ، التَّوابُ، الربُّ، المجيدُ، الولىُّ، الشَّهيدُ، المبينُ، البرهانُ، الرءُوُف، الرحيمُ، المبدئُ، المعيدُ، الباعثُ، الوارثُ، القَوِىُّ، الشَّديدُ، الضَّارُّ، النَّافِعُ، الباقِى، الواقى، الخافِضُ، الرافعُ، القابضُ، الباسطُ، المعزُّ، المُذِلُّ، المُقسطُ، الرَّازِقُ، ذو القُوةِ، المَتِينُ، القَائِمُ، الدائمُ، الحافظُ، الوكيلُ، الباطنُ، السامعُ، المُعْطَى، المُعْطِى، المُحْيى، المميتُ، المانِعُ، الجامعُ، الهادى، الكَافِى، الأبَدُ، العالمُ، الصادقُ، النُّورُ، المنيُر، التمامُّ، القَديِمُ، الوتْرُ، الأَحدُ، الصمُد، الذى لم يلد ولم يولد، ولم يكن له كفوًا أَحدُ".  

[هـ] ابن ماجة عن أبى هريرة